Mga kakahinang sunnat iban mubah halaum Sambahayang

Mga kakahinang sunnat iban mubah / wayruun sah niya minsan mahinang sin tau halaum sambahayang

• Bang sawpama niya nag-sah in imam ha pag-bassa sin ayat atawa kan qur-an wayruun sah niya sin sahawihun niya .
• Wayruun sah niya bang sawpama aun kimuku sin laung bay ubus ukaban niya .
• Damikkiyan niya manjari niya patayun in mangungut-kut biyah na sin mga jalangking atawa kan lapihan atawa kan has minsan pa in kaunan niya halaum sambahayang .
• Bang sawpama niya aun namaid kaniya ha sahbu siya nag-samabahayang atawa kan nag-sah in imam atawa kana un kitah niya ha sahbu siya nag-sambahayang tau halaum kamumulan wayruun sah niya mag-patumtum siya sin subahana allah . bang babai tuppkun niya in babaw sin lima niya karnah pag-pahati .
• Bang aun simalam kaniya ha sahbu siya simamsambahayang wayruun sah niya sin sumbung siya sin salam sah sinyalan niya sadya bukun niya na hilapal in sambag niya , manjari daisab niya sambungan bang siya naubus na simabahayang .
• Manjari ha tau nag-sambahayang amuin pataurun niya in pag-bassa niya surah daing ha qur-an ha hambuuk rakaat .
• Subay siya mag- audhibillah duun ha pagbassa niya .
• Siyaunnat ha tau sumabahayang bang aun lumabay ha unahan niya amuin pahgangan niya .
• Damikkiyan niya siyunnat ha tau sumabahayang amuin butang niya sutra in unahan sin pagsamabahayang niya .sah bang in kaunan niya mahmu in sutra niya agad na pa sutra sin imam .

Mga kakahinang makru ha laum sambahayang

Mga kakahinang makru ha laum sambahayang

• Makruh in maglingih lingih halaum sin samabahayang sabab daing ha mga panasat sin shayatan malaingkan bang aun udjul biyah na sin aun kabugaan niya daing ha mga kuntara niya atawa ha sahbu siya ha pag-bunuaan duun ha kahalan yan wayruun das ah niya minsan siya maglingih lingih .
• Bang sawpama simihak kaatn in baran niya daing ha kiblah wayruun udjul niya mabahtal in samabahayang niya .
• Damikkiyan niya miyakru in umutud pa taas halaum sambahayang .
• Damikkiyan niya miyakru in pirungun in duwa mata halaum samabahayang ha wayruun udjul iban hajat , malaingkan bang sawpama niya aun makasasat ha unahan niya bukun makru in pirungun niya in duwa mata .
• Damikkiyan niya miyakru in sumandih pa ding-ding ha sahbu nagtitinndug ha wayruun udjul baran niya , bang sawpama niya in siya nasasakit wayruun sah niya minsan siya sumandig .
• Miyakru in maglangug ha laum sambahayang biyah na sin kumpitan niya in pungut niya atawa kan badjuh niya iban mag-kumpit sin ilung niya iban na sin dugaing niya ha wayruun udjul .
• Damikkiya niya miyakru in mag-pakulitik sin lima ha laum sambahayang .
• Damikkiyan niya miyakru in sumambahayang siya aun ha unahan niya amu in makasasat kaniya .
• Damikkiya niya miyakru in sumabahayang siya ha tampat aun patta .
• Damikkiyan niya makru sumambahayang nagsasandal siya sin ihih niya atawa kan taih niya , atawa nasasandal siya sin uhaw iban hapdih .
• Damikkiyan niya miyakru in sumambahayang siya bang in pag-kaun biyatang na .
• Miyakru daisab in kumawah siya daing ha mga un –unu hibutang niya pa tampat pag-sujuran sin tuk-tuk niya , biyah sin pag-hinangun sin mga rafida / shia sabab bang mu hinnag panig-singud kanila .

In maputut tuud subay palihalaun sin muslim in kasampurnaan sin pag-sambahayang niya , subay paunun niya in khuhuh iban tumahninah duun ha samabayang sabab in khusuh iban yumahninah laung sin mga ulama nyawa sin samabahayang , bang mayan kitaniyu tawpikan katan sin tuhan .

Tao Magmamahsiyat

In mahsiyat/ dusa daing ha tiranan kalupahan sin manusiya in ginhawa baran niya
Daing ha siksah hi dihil sin allah ha tau nagmamahsiyat kalupahan niya in hak sin baran niya , nah bang kalupahan niya na in hak sin baran niya tartantu luppasun niya in ginhawa niya iban binsanaun niya na .
Pangasubu biyaddin in hantang sin Pag-lupa sin ipun ha ginhawa baran niya ? iban bang niya kalupahan in hak sin ginhawa niya unu in hipagpatumtum niya ?
In jawab parman sin allahu taala :
قال الله : ( ولاتكونوا كالذين نسوا الله فانساهم أنفسهم أولئك هم الفاسقون ) الحشر : 19
Hatiniya :
Ayaw niyu pauana in ginhawa baran niyabiya sin mga sila manusiya kiyalupahan nila in allah walah nila tiyunay in hak sin tuhan duun kanila nah! liyupa nila na sambil in ginhawa baran nila sila na yattu in mga manusiya pasik / tau namahsiyat pa tuhan .
Dain di ha ayat ini hatatkala mayan kiyalupahan nila in nag-papanjari kanila iban liyupa nila na sambil in ginhawa nila siksasila sin allah sin duwa siksa :
1. Sabunnal tuud liyupa na siya sin allah / hisiu pa in makatumtum kaymu bang in nag-papanjari kaymu liyupa nakw .
2. Sabunnal tuud piyanglupahan na kaniya in ginhawa baran niya . nah! bang in hambuuk ipun liyupa niya na in hak sin ginhawa niya tantu dih niya na mahinang in mga ibadat tiranan hika sanyang niya dain ha dunya dakpak pa adlaw akhirat , iban daing ha mga hantang sin kiyalupahan na sin ipun in ginhawa baran niya dih niya na pag-upiksaun in kaiban sin baran niya iban sin mga salla niya .iban dih niya na barmulahun in sakit sin pangatayan niya amuin mahinang tiranan hikasiksah kaniya , iban dih niya na pagkananaman in sakit sin pangatayan niya iban daluhakah sin kakahinang niya . hangkan wayruun na salagguh laggu sakit iban musibah daing sin kugdanan in hambuuk ipun sin sakit pangatayan maytah ?
Sabab bang in pangatayan nagkangih kimangih in katan anggawtah baran niya iban bang kimangih in pangatayan niya tartantu dih niya na mapinig in mangih iban marayaw in pangatud niya sin kangian marayaw in in pangatud niya sin marayaw mangih iban in pangatud niya sin kalaungan kasabunnalan iban in kasabunnalan in ha pangatud niya kangian ha parman sin allah :
قال الله : ( فبما نقضهم ميثقهم لعنهم و جعلنا قلوبهم قاسية ) المائدة : 13
Hatiniya : hatatkala mayan walah nila tiyunay in janjih nila iban sin allah /parjian subay nila sumbahun iban pag-tagipunan in allah nah! liyahnat namuh sila sartah hinang namuh in pangatayan nila matugas / dih na makapanig sin kasabunnalan ,
Hangkan daran mag-duwa in nabiy sin ( ya mukallibal qulub thabbit qalbiy ala dinika )
Ya allah takmilik sin jantung patattapa in in pangatayan ku duun ha pag-taat kaymu .

Hukuman sin Riba

Hukuman sin Riba

In hukumayan sin pag-kanda riba haram kiyalimpal sin allah ha qur-an iban kibaytah sin nabiy ha hadith niya iban piyag-mawpakkatan sin katan ulama .
Dalil ha qur-an parman sin allah :
قال تعالى : {يَاأَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَذَرُوا مَا بَقِيَ مِنَ الرِّبَا إِنْ كُنْتُمْ مُؤْمِنِينَ *}{فَإِنْ لَمْ تَفْعَلُوا فَأْذَنُوا بِحَرْبٍ مِنَ اللَّهِ وَرَسُولِهِ} [البقرة: 278، 279]
Hatiniya :
Ya kamu amuinmga namamaratsaya pag-mabugah kamu pa allah sartah tingali niyu in pag-ribah bang in kauna niyu muhmin ) ( nah! bang niyu dih tinggalan in pag-ribah allah mahasutsi mahatinggi iban sin rasul niya in maatu niyu )
Sabda sin nabiy salawat iban salam kaniya :
قال صلّى الله عليه وسلّم: «لعن آكل الربا وموكله وشاهديه وكاتبه وقال: هم سواء»

Hatiniya: liyahnat sin allah in tau mag-ganda riba iban sin tau piyagwakilan sin riba iban simaksi ha pag-riba iban sin nag-sulat sin riba : laung sin rasul : in sila katan ha dusa sibuh .
Ha tungud sin pangasubu mu yan indah in kahupuaan niya :
In katan padjak atawa kan pawnshop atawa kan pag-sandaan bulawan atawa kan pag-sandaan celphone apabila aun enterest niya wayruun pag-duwa ruwa in hukuman niya ganda riba liyahnat sin tuhan in nag-sandah iban diyak nagsanda iban simaksi duun ha pag-sanda/ ha pawnshop iban liyahnat sin tuhan in nag-sulat sin pag-ribah makasud sila duun ha hadith sin nabiy salawat iban salam kaniya .
Aun pa ha hambuuk baytah in sababah na dusa sin mag-kanda ribah biyah da sin kiyawinan sin hmabuuk usug in inah niya piyakalayuh sin tuhan ,hangkan mawpakkat in mga kaulamaan in hukuman sin riba haram iban daing ha mga salagguh-laggu dusa pa allah .hangkan wajib subay baytaan mag-usus in mga sila manusiya mag-kanda ribah hasupaya nila tinggalan in kakahinang yan .

Kapilugduhan sin pag-tamung seksi

Kapilugduhan sin pag-tamung seksi :

Daing ha mga salaggu-laggu kapilugduhan amuin jimatuh ha masa taniyu bihaun in mga sila kabaihan muslim naningudsingud na sila sin pag-tamung sin mga babai kafir , maytah malagguh in kapilugduhan sin pag-pamakay badjuh seksi amun gimugawa in kaibanan anggawtah baran atawa kan magtamung biyah na sin pitus biyamban ngan nan mu aun tamungun sah titilag iban nasisipat bang unu in hanngtang sin baran niya ?
In niya :
Sabab apabila in babai nanamung sin pag-tamung biyah na pitus biyamban atawa kan nanamung siya seksi , tantun tuud yukab niya in lawang sin kapitna-pitnahan , ukab niya in lawang pag-zina biyah ra siya sakaula-ula nanawagtawag ha mga kausugan kitaa niyu in baran ku ,iban kari kamu zina niyu aku , maytah timaud ha zaman natuh ini in pag-rape timaud in pag-zina sabab ukab sin kamatauran kababihan in lawang tiranan ma aun in pag-zina iban pag-daluhakah .
Tum-tuma ya kaw taymnghud ku babai amuin nagtatamung seksi , in nabiy mu Muhammad nagbanda kaymu , ha sabda niya : ( in kamatauran tau narka daing ha mga kababaihan ) bang mayan kaw lappasun sin tuhan daing ha narkah , iban tum-tuma in tuhan mu mahasutsi mahatinggi allah liyang kaw ha parman niya :
قال الله تعالى: { وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى } [الأحزاب 33]
Hatiniya : iban ayaw kamu ( mga kababihan sin muslim ) mag-tamung biyah sin pag-tamung sin mga kababaihan nakauna daing kaniyu .
Mayta biyadiin in pag-tamung sin mga kababaihan nakauna ?
Nah! in pag-tamung nila piyakikitah nila in aggawtah baran nila ha bukun nila bana iban in babai nakauna ha walah pa dimatung in islam wayruun halgah nila iban wayruun kamaruhan nila , hangkan dain di ha ayat manunjuki sin hiyaram tuud sin allah in mag-tamung seksi atawa kan nag-aabaya iban nag-titrung sah masipat mu in laum pamaranan niya .in tiyap-tiyap haram bang mahinang sin tau tantu mag-dusa siya pa tuhan bang bunnal da tuud nagtutuhan pa allah iban in pag-nabihan mu nabiy Muhammad salawat iban salam kaniya yari in bandah kaymu sin jungjungan kaymu .
عن عبد الله بن عمرو رضي الله عنه قال: جاءت أميمة بنت رقيقة إلى رسول الله - صلى الله عليه وسلم - تبايعه على الإسلام فقال: «أبايعك على ألا تشركي بالله شيئا، ولا تسرقي ولا تزني، ولا تقتلي ولدك ولا تبرجي تبرج الجاهلية الأولى». رواه أحمد (196/2) والطبراني في الكبير كما في المجمع (6/37) وابن مردويه كما في الدر المثنور (6/209) وقال الهيثمي: «رجاله ثقات». وقال الألباني في جلباب المرأة المسلمة (ص 191): «إسناده حسن».

Daing kan abdillah ibn amr kiyaridaan siya sin allah laung niya : dimatung maun pa nabiy hi amimah bint rakiqah pa rasul salawat iban salam kaniya sin in siya sumud na pa agama islam mag-paratasaya na siya pa allah iban mag=nabiy na siya ha nabiy Muhammad in sabda kaniya sin nabiy ( pajanjiun takaw pa allah in subay kaw dih mag-shirik hangsulag unu-unu na pa allah ha pag-ibadat mu , iban ayaw ka manakaw iban ayaw kaw mag-zina , iban ayaw mu bunua in anak mu iban ayaw kaw mag-tamung biyah sin pag-tamung sin mga kababaihan nakauna .
Sabda pa sin nabiy salawat iban salam kaniya :
( وشر نساءكم المتبرجات المتخيلات وهن المنافقات لا يدخل الجنة منهن » .. البيهقي (7/131/13478) وصححه الألباني في الصحيحة (1849)

Hatiniya :
In saingih-ngih na babai niyu amuin nag-tatamung seksi atawa kan nag-tatamung biyah na pitus biyamban iban mga kababaihan munafik nah! in sila yan dih sila pasurun sin allah pa laum sin surgah .

Sabda pa sin nabiy :


عن فضالة بن عبيد رضي الله عنه، أن النبي - صلى الله عليه وسلم - قال: «ثلاثة لا تسأل عنهم وامرأة غاب عنها زوجها قد كفاها مؤنة الدنيا فتبرجت بعده، فلا تسأل عنهم» أحمد (6/19) وسنده صحيح كما قال الألباني في الجلباب (ص 119)

Hatiniya : tu tumpukan daing ha mga manusiya dih na sila asubun sin tuhan hatinya sikasaun na sila magtuwi sin allah ,nasabbu daing ha mga tu yattu ( hambuuk babai in bana niya hatulakan sartah biinan siya sin bana niya sin mga kalalagihan niya sakali wayruun mayan duun in bana niya nag-tamung siya seksi/ biyah sin pagtamung sin kamatauran ha masa ta ini paguwaun in awrat .

Mga ammal ibadat tiranan hika ampun sin allahu ta’ala

Mga ammal ibadat tiranan hika ampun sin allahu ta’ala

1. Pag-tawhid/ patunggalun ha pag-ibadatan pa allah iban dih mag-sakutu kaniya hangsulag unu-unu iban dih mag-kufur kaniya .
قال الله تعالى: { إِنَّ اللَّهَ لا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ } النساء آية48
Parman sin allah :
Hatiniya : sabunnal tuud in allah dih niya manusiya yabutan sin kamatay niya halaum pag-shirik/ sakutu pa allah iban ampunu niya in dusa edaging daing ha shirik ha hisiu-hisiu in kabayaan niya ampunun .
عَنْ أُمِّ الدَّرْدَاءِ تَقُولُ سَمِعْتُ أَبَا الدَّرْدَاءِ - رضي الله عنه - يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ - صلى الله عليه وسلم - يَقُولُ : ((كُلُّ ذَنْبٍ عَسَى اللَّهُ أَنْ يَغْفِرَهُ إِلا مَنْ مَاتَ مُشْرِكًا أَوْ مُؤْمِنٌ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا)) .رواه أبو داود وصححه الألباني في الصحيحة 511 والوادعي في الصحيح المسند مما ليس في الصحيحين1674
Hatiniya :
Sabda sin nabiy Muhammad salawat iban salam kaniya : ( in katan dusa ampunun sin allah malaingkan hisiu-hisiu in miyatay nag-shirik pa allah iban namunuh muhmin hapiyagtuuran niya .

قال ابن رجب : فالتوحيد هو السبب الأعظم فمن فقده فقد المغفرة، ومن جاء به فقد أتى بأعظم أسباب المغفرة. لكن هذا مع مشيئة الله عز وجل، فإن شاء غفر له، وإن شاء أخذه بذنوبه ثم كان عاقبته أن لا يخلد فى النار بل يخرج منها ثم يدخل الجنة. فإن كمل توحيد العبد وإخلاصه لله فيه وقام بشروطه كلها بقلبه ولسانه وجوارحه، أو بقلبه ولسانه عند الموت أوجب ذلك مغفرة ما سلف من الذنوب كلها ومنعه من دخول النار بالكلية. [أسباب المغفرة لابن رجب]
Laung hi ibnu rajab kiyaulungun siya sin allah : in pag-tawhidsiya na in salagguh-lagguh sabab nah! hisiu-hisiu liyawah niya in pag-tawhid sabunnal liyawah niyana in kaampunan kaniya , iban hisiu-hisiu in nag-tawhid pa allah sabunnal tuud nahinang niya in salagguh-lagguh sababan sin kaampunan , malaingkan in ini halaum hapag-bayah sin allah mahasutsi mahatinggi ,bang in allah magkabayaan ampunan siya , atawa kan siksaun naa siya sabab sin dusa nahinang niya ubus in kaaunan niya dih siya tamattap duun ha halaum narkah paguwaun da siya , ubus amap siya pasurun pa laum surgah , bang in hambbuuk ipun najukup niya in pag-tawhid niya pa allah sartah nag-ikhlas siya duun ha pag-ibdatan pa allah hinang niya katan in mga sarat sin pag-tawhid tiyasdikan sin atay niya iban layapal sin dila niya sartah dimagbus duun ha kakhinang niya sambil yabutan siya kamatay piyawajib na kaniya sin tuhan in kaampunan ha katan dusa nahinang niya iban dih na siya pasurun pa laum narkah .

2. Pag-upih ha nabiy Muhammad salawat iban salam kaniya duun ha pag-hinang ibadat .


- قال الله : { قُلْ إِنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمْ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ } آل عمران آية31
Hatiniya :
Pamungan kanila o nabiy mohammad bang in kaunan niya malasa kamu pa allah nah! upihi niyu aku , lasahun kamu sin allah sartah ampunun sin tuhan in mga dusa niyu in allah baing ampunun iban baing ulungun .

قَالَ رَسُولَ اللَّهِ - صلى الله عليه وسلم - : ((مَنْ تَوَضَّأَ كَمَا أُمِرَ وَصَلَّى كَمَا أُمِرَ غُفِرَ لَهُ مَا قَدَّمَ مِنْ عَمَلٍ)) . رواه النسائي وأحمد وابن ماجه وحسنه الألباني في صحيح الجامع6171
Sabdasin rasul salawat iban salam kaniya : ( hisiu-hisiu in nag-ayil biyah sin hantang sin pag-ayil tuyutat kaniya sin nabiy iban simabahayng biya sin pag-sambahayang sin nabiy ampunun kaniya sin allah in mga dusa niya nakauna.
In hadith ini manunjukih sin in pag-upih duun ha kakahinang sin nabiy daing ha mga tiranan hikadawhat mu sin kaampunan daing ha tuhan .

3. Patay shahid / ha karnah sin allah

قال سبحانه وتعالى - { يَا أَيُّهَا الَّذِينَ آمَنُوا هَلْ أَدُلُّكُمْ عَلَى تِجَارَةٍ تُنْجِيكُمْ مِنْ عَذَابٍ أَلِيمٍ تُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ وَتُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِكُمْ وَأَنْفُسِكُمْ ذَلِكُمْ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ذَلِكَ الْفَوْزُ الْعَظِيمُ } الصف آية11و12
Hatiniya :
Ya kamu mga amuin mga namamratsaya unu mabayah ka kamu tunyukan ku maun pa pag-litu-litu amuin hikalappas kaniyu daing ha siksah maul-ul ? nah! pag-paratsaya kamu pa allah iban pa rasul niya sartah pag-jihad kamu sin artah niyu mabut na pa ginhawa baran niyu ha karnah sin allah iban pag palanyut sin agama niya in yan hikarayaw kaniyu bang niyu sadya kiyaingatan , ampunun kaniyu in dusa niyusartah pasurun kamu sin allah pa laum kasurgah-surgaan amuin nag-aanud duun in mga subah halum niya iban tiyatagamahan niya kamu sin allah duun halaum surgah sin mga bay malingkat duun ha surgah and in yan amuna in salaggu-laggu daraugan .

قَالَ : قَالَ رَسُولُ اللَّهِ - صلى الله عليه وسلم - : ((لِلشَّهِيدِ عِنْدَ اللَّهِ سِتُّ خِصَالٍ يُغْفَرُ لَهُ فِي أَوَّلِ دَفْعَةٍ وَيَرَى مَقْعَدَهُ مِنَ الْجَنَّةِ وَيُجَارُ مِنْ عَذَابِ الْقَبْرِ وَيَأْمَنُ مِنَ الْفَزَعِ الْأَكْبَرِ وَيُوضَعُ عَلَى رَأْسِهِ تَاجُ الْوَقَارِ الْيَاقُوتَةُ مِنْهَا خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا وَيُزَوَّجُ اثْنَتَيْنِ وَسَبْعِينَ زَوْجَةً مِنَ الْحُورِ الْعِينِ وَيُشَفَّعُ فِي سَبْعِينَ مِنْ أَقَارِبِهِ)). رواه الترمذي وأحمد وابن ماجه وصححه الألباني في السنن .
Sabda sin rasul salawat iban salam kaniya : ( hidihil ha tau nashahid ha hadarat sin allah in unum tutungbasan duun ha panagnaan bunuh ampunun na kaniya sin allah in dusa niya sartah kakitaan niya na in lilingkuran niya halaum surgah , iban lappasun na siya daing ha siksah sin kubur,iban dih na siya pasusahun ha adakw kiyamatun na in gumi , iban sangunan siya korona daing ha yakut , marayaw pa daing sin dunya ini agad na in luun niya iban paasawahun siya sin kapituwan tagduwa hurul in ( 72 ) iban pa shapaatun siya kapituun tau daing ha mga lahasiya niya .

((يُغْفَرُ لِلشَّهِيدِ كُلُّ ذَنْبٍ إِلَّا الدَّيْنَ))
Ha hambuuk riwayat : ( ampunun ha tau nashahid in katan dusa niya malaigkan in utang niya .)

4. Pag-jihad ha karnah sijn allah :

قال- صلى الله عليه وسلم - فَقَالَ : ((لا تَفْعَلْ فَإِنَّ مُقَامَ أَحَدِكُمْ فِي سَبِيلِ اللَّهِ أَفْضَلُ مِنْ صَلَاتِهِ فِي بَيْتِهِ سَبْعِينَ عَامًا أَلَا تُحِبُّونَ أَنْ يَغْفِرَ اللَّهُ لَكُمْ وَيُدْخِلَكُمُ الْجَنَّةَ اغْزُو فِي سَبِيلِ اللَّهِ مَنْ قَاتَلَ فِي سَبِيلِ اللَّهِ فَوَاقَ نَاقَةٍ وَجَبَتْ لَهُ الْجَنَّةُ)) . رواه الترمذي وأحمد وحسنه الألباني في صحيح الجامع7379 .
Nakalabay in hambuuk usug daing ha mga sahabat sin nabiy duun ha tampat aun tubig malanuh matahbang laung niya bang aku dih namagad ha mga paaibanku mag-jihad din a aku humanti ha tampat aun tubig ini sah dih ku hingyun sahingga makapmaid aku ha nabiy nah! siyabbut niya in mga bissara niya .
Sabda sin nabiy salawat iban salam kaniya : ( ayaw mu hinanga in humanti kaw duun ha tampat aun tubig yan sabunnal tuud in tampat sin hambuuk daing kaniyu nag-jihad ha karnah sin allah labi marayaw daing sin sambahang ha bay niya kapituwan tahun unu dih ka kamu mabayah ampunun kaniyu sin allah in dusa niyu ? iban pasurun kamusin allah palaum surgah nah! pag-jihad kamu ha karnah sin allah hisiu-hisiuin nag-jihad ha karnah niya sartah miyatay siya mawajib na kaniya in surgah .
5. Miyatay siya duun halaum sin pag-naiksaksi pa katunggal sin alllah iban halaum pag-naiksaksi sabunnal tuud in nabiy Muhammad rasul sin allah sartah nahinang niya katan in kabayaan sin lalilah illah iban Muhammad rasulullah ,
عَنْ مُعَاذِ بْنُ جَبَلٍ - رضي الله عنه - عَنْ رَسُولِ اللَّهِ - صلى الله عليه وسلم - أَنَّهُ قَالَ : ((مَا مِنْ نَفْسٍ تَمُوتُ وَهِيَ تَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ يَرْجِعُ ذَاكُمْ إِلَى قَلْبٍ مُوقِنٍ إِلَّا غَفَرَ اللَّهُ لَهَا)) .رواه أحمد وابن ماجه وحسنه الألباني في صحيح الجامع5793
Sabda sin nabiy salawat iban salam kaniya : ( wayruun daing ha mga manusiya amuin miyatay halaum pag-naiksaksih sin wauruun mapatut pag-tag-ipunan malaingkan tuput tunggal in nallah iban nagnaiksaksih siya sabunnal tuud in aku rasul sin allah tiyasdikan tuud sin pangatayan niya iban biyunnal niya ampunun sin allah in dusa niya .

6. Pag-mabugah pa allah .

قال الله تعالى : { يَاأَيُّهَا الَّذِينَ آمَنُوا إِنْ تَتَّقُوا اللَّهَ يَجْعَلْ لَكُمْ فُرْقَانًا وَيُكَفِّرْ عَنكُمْ سَيِّئَاتِكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ } الأعراف آية29

Hatiniya : ya kamu amuin mga namamaratsaya pa allah bang kamu nag-mabugah pa allah anugharaan kamu sin ilmuh amuin mapinig niya in kalungan iban sin kasabunnalan iban mapinig niya in marayaw iban sin mngih , iban papasun kaniyu sin tuhan in mga kasaan niyu iban ampunu niya kaniyu in dusa niyu in allah sangat maluag in karayawan niya .

قال الله تعالى : { يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعْ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا } الأحزاب آية70و71

Hatiniya : ya kamu amuin mga namamaratsaya pa allah pag-mabugah kamu pa allah iban pag-himumungan kamu sin himumungan bunnal , pabuntulun kaniyu sin tuhan in ammal niyu sartah ampunun niya in mga dusa niyu nah! hisiu-hisiu in nagtaat pa allah iban rasul niya sabunnal tuud nadawhat niya na in salagguh-laggu daraugan .

7. Nag-paratsaya pa allah sartah nag-hinang sin ammal salih/nag-ammal ibadat .

قال الله تعالى : { وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ مَغْفِرَةٌ وَأَجْرٌ عَظِيمٌ } المائدة آية9
Hatiniya :
Jiyanjian sin allah in mga sila manusiya amuin namaratsaya pa allah /nag-iman kaniya sartah nag-ammal ibadat sila sin kaampunan daing ha allah iban tutungbasan dakulah .

8. Hisiu-hisiu in nakahinang dusa kiyaingatn niya sabunnal tuud aun tuhan mangampun sin dusa niya.

وَقَالَ - جل جلاله - : { وَمَنْ يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرْ اللَّهَ يَجِدْ اللَّهَ غَفُورًا رَحِيمًا } النساء آية110
Parman sin allah :
Hatiniya :
Hisiu-hisiu in nakahinang dusa atawa kan naanyaya niya in ginhawa baran niya ubus ampa siya nagtawbat pa allah ampunun kaniya sin tuhan in dusa niya sabab in allah mangangampun sin katan dusa iban baing ulungun ha mga ipun niya

Muna –muna nag-parman in allah mahasutsi mahatinggi

Muna –muna nag-parman in allah mahasutsi mahatinggi :

قال الله تعالى : ( يأيها الذين ءامنوا قوا أنفسكم واهليكم نارا ) التحريم : 6

Hatiniya : ya kamu mga amuin namaratsaya / bar-iman taming niya in ginhawa baran niyu mabut na pa mga anak asawa niyu daing ha narkah .

Dain di ha ayat ini in tiwawag sin allah muna-muna amuna in amah , wajib niya tamingan in baran niya daing ha narkah , ha tiranan magtaat sin pa allah huminang sin mga piyangdaakan niya, sartah umanib daing ha mga piyanglangan sin tuhan , pag-ubus niya tamingan in baran niya , wajib daisab tamingan niya in anak asawa niya daing ha narkah , sabab in anak asawa amanat sin tuhan duun ha usug / ha amah hangakn wajib niya subay biatun in anak asawa niya sin pag-agama subay siya dih mag-batih laul magbiat iban maghinduh sin pag-agama ha mga liud niya hangkan laung hi alih kiyaridaan siya sin allah ha tapsir sin ayat nabangkil :
( أدبوهم و علموهم )
Hatiniya :
Biata niyu in anak asawa niyu sartah hindui niyu sila sin pag-agama .
Damikkiyan niya in inah kiyawajiban daisab siya manghinduh iban mag-biat sin mga anak nila sabab in nabiy salawat iban salam kaniya nagsabda siya :
( كلكم راع وكلكم مسؤول عن راعيته )
Hatiniya :
In katan kamu yan piyangdulkan sin tuhan , iban piyag-amantan niy , nah! in kamu katan tanggung jawab sin amanat kaniyu .
Hatiniya in tiyap-tiyap aqmanat pangasubuhan kitaniyu sin tuhan , hangakn bang walah biat sin amah iban sin inah in anak nila sin pag-agama walah nila hinduan sin pag-mabugah pa tuhan iban walah nila hinduan sin pag-iman iban pag-baktih pa tuhan tantuh malaggu in pangasubu kanila sin tuhan ha dalw kiyamat ,
Malaingkan bang in duwa maas walah tuud nagbatih laul nagpatumtum iban nag-pahintul sin pag-agama ha mga anak nila inshallah kalu dih na sila asubuhun sinn tuhan iban dih na sila masukut sin mga anak nila iban dih na sila mag-dusa.

Ha tungud isab ha batah yan amuin timatapuk huminang sin haram iban mahsiyat nah! tum-tuma minsan walah kaw kitah hi inah mu kay amah mu tawan ha bigi jantung mu minsan pakaw pakain in allah kikitah niya kaw sartah aun malaikat nagjajakaga kaymu siyusulat in katan hinang mu dusa masapat pa daing ha hidden kam in duwa malaikat magsulat sin kignut hibal mu .

Kalabbiyahan sin sambahayang

Kalabbiyahan sin sambahayang :

In samabahayang mataud kalabbiyan niya nasabbut sin allahu iban sin rasul niya , daing ha sabab yan wajib subay parihalaun sin tiyap-tiyap muslim in sambahayang lima waktuh sabab duun in parsababan paturunun sin allah in tatabangan niya iban ulung niya , iban in sambahayng par-sugpatan sin ipun iban sin tag-ipun, saltah in sambahayng wasiyat sin allah pa nabiy sallallahu alayhi wassallam bang siya datungan kasusahan subay siya mag-us-us sumambhayang sabab in sambayang makaig kasusahan , saltah kaiinginan sin mata sin nabiy sallallahu alayhi wassallam .
Damikkiyan niya subay in katan mga muslim bang sila kugdanan kasusahan atawa kan datungan sila aramala, subay in hinangun nila sumambhayang sila sabab in sambahyang makapaig siya kasusahan iban karukkaan .
Daing ha sabab yan yari in mga kalabbiyahan sin sambhayang amuin nabangkil si tuhan halaum sin qur-an iban nasabbut sin nabiy ha hadith niya .

أفضل الأعمال بعد الشهادتين ؛ لحديث عبد الله بن مسعود رضي الله عنه قال : سألت رسول الله صلى الله عليه وسلم : أي العمل أفضل ؟ قال : ( الصلاة على وقتها ) متفق عليه
• Apdal ammal ibadat pag-ubus sin duwa shahadat : hadith daing kan abdullah ibn masuod kiyaridaan siya sin allah laung niya : yasubu ku in rasul sin allah salawat iban salam kaniya bang unu in ammal ibadat apdal ? sabda niya : ( PAG-SAMBAHYANG DUUN HA WAKTU NIYA ) kiyabaytah hi bukhari iban hi muslim .
نور لصاحبها في الدنيا والآخرة ؛ لحديث عبد الله ابن عمر رضي الله عنهما عن النبي صلى الله عليه وسلم أنه ذكر الصلاة يوما فقال : ( من حافظ عليها كانت له نورا وبرهانا ونجاة يوم القيامة ، من لم يحافظ عليها لم يكن له نور ولا برهان ولا نجاة وكان يوم القيامة مع قارون وفرعون وهامان وأبي بن خلف ) أخرجه أحمد بإسناد جيد وقال صلى الله عليه وسلم : ( بشر المشائين في الظلم بالنور التام يوم القيامة ) أبو داود 561 وصححه الألباني وقال صلى الله عليه وسلم : ( الصلاة نور ) مسلم 223
In sambahayang sahaya sin tumunay kaniya dainn di ha dunya iban ha adalw akhirat ; hadith daing kan Abdullah ibn umar kiyaridaan sila sin allah daing ha nabiy salawat iban salam kaniya sabunnal tuud in siya nasabut niya in sambahayang hambuuk adlaw sabda niya : ( HISIYU-HISIYU IN TIMUNAY KANIYA ( HA SAMBAHAYANG ) IN KAUNAN NIYA AUN SAHAYA NIYA IBAN PANGAMDUSAN NIYA IBAN KALAPPASAN NIYA HA ADLAW KIYAMAT, NAH! HISIYU-HISIYU IN IN WALAH NAG-PARIHALAH KANIYA WAYRUUN SAHAHAYA NIYA IBAN PANGAMDUSAN NIYA IBAN KALAPPASA NIYA HA ADLAW KIYAMAT IBAN IN KAUNAN NIYA HA ADLAW KIYAMAT SALTAH NIYA HI QARUN IBAN HI FIRAUN IBAN HI HAMAN IBAN HI UBAY IBN KHALAF ) kiyabaytah hi imam ahmad .
Iban sabda pa sin nabiy salawat iban salam kaniya : ( PAPAG-KUGKUYAGA NA IN MGA MANUSIYAH AMUIN NAG-PAPANAW HALAUM SIN TIGIDLUM KARNAH TUMUNAY SIN SAMBAHAYANG BARJAMAA PA MASJID SABAB IN SILA DIHILAN SILA SAHAYA JUKUP HA ADALW KIYAMAT )kiyabaytah hi abu daud .
Sabda pa sin rasul salawat iban salam kaniya : ( IN SAMBAHAYANG LIMA WAKTU SAHAYA ) kiyabaytah hi muslim

يرفع الله بها الدرجات ، ويحط الخطايا ؛ لحديث ثوبان رضي الله عنه عن النبي صلى الله عليه وسلم أنه قال له : ( عليك بكثرة السجود ، فإنك لا تسجد لله سجدة إلا رفعك الله بها درجة ، ويحط عنك بها خطيئة ) أخرجه مسلم
In sambahayang sabab hikataas sin darat sin manusiya , iban hikapapas sin dusa niya ; ha hadith hi thawban kiyaridaan siya sin allah sabunnak tuud in nabiy nagsabda kaniya : ( IBUT KAYMU MU PATAURA IN PAG-SAMBAHAYANG MU NAH! SABUNNAL TUUD IN TIYAP-TIYAP SUJUD MU KARNAH PA ALLAH MALAIGKAN IN YAN TIRANAN HIKA ANGKAT KAYMU SIN ALLAH HA DARAJAT MU , IBAN PAPASUN KAYMU IN DUSA MU ) kiyabaytah hi muslim .


من أعظم أسباب دخول الجنة برفقة النبي صلى الله عليه وسلم ؛ لحديث ربيعة بن كعب رضي الأسلمي رضي الله عنه قال : كنت أبيت مع رسول الله صلى الله عليه وسلم ، فأتيته بوضوئه وحاجته فقال لي : ( سل ) فقلت أسألك مرافقتك في الجنة ، قال : ( أو غير ذلك ؟ ) قلت : هو ذاك قال : ( فأعني على نفسك بكثرة السجود )
In sambahayang daing ha mga salagguh-lagguh parsababan hika sud surgah iban daing ha mga salagguhh-lagguh tiranan malundang panun mu in nabiy salawat iban salam kaniya ; ha hadith hi rabiah ibn kaab al-aslamiy kiyaridaan siya sin allah laung niya : in kaunan ku himantih aku iban sin nabiy salawat iban salam kaniya , nah! Diyahan ku siya tubig hipag-ayil niya iban sin kagugunahan niya sabda niya kakuh : ( PANGAYUH KAW ) LAUNG KU KANIYA PANGAYUAN PA ALLAH SIN IKAW IN MARA KU MAGLUNDANG PANUN HALAUM SIN SURGAH ; SABDA NIYA : ( WAYRUUN NA DUGAING PANGAYUUN MU ? LAUNG KU WAYRUUN NA AMURA YAN SABDA NIYA : ( NAH! SUBAY MU PATAURUN DUUN HA GINHAWA MU IN PAG-SAMBAHAYNG )

The Meaning of Islam

The Meaning of Islam

ISLAM is derived from the Arabic root "SALEMA": peace, purity, submission and obedience. In the religious sense, Islam means submission to the will of God and obedience to His law.

Everything and every phenomenon in the world, other than man is administered TOTALLY by God-made laws i.e. they are obedient to God and submissive to His laws i.e. they are in the STATE OF ISLAM. Man possesses the quality of intelligence and choice, thus he is invited to submit to the good will of God and obey His law ie. become a Muslim. Submission to the good will of God, together with obedience to His beneficial law, i.e. becoming a Muslim is the best safeguard for man's peace and harmony.

Islam dates back to the edge of Adam and its message has been conveyed to man by God's Prophets and Messengers including Abrahim, Moses, Jesus and Muhammad. Islam's message has been restored and enforced in the last stage of the religious evolution by God's last Prophet and Messenger Muhammad.

The word Allah in the Arabic language means God, or more accurately The One and Only Eternal God, Creator of theUniverse, Lord of all lords, King of all kings, MostCompassionate, Most Merciful. The word Allah to mean God is also used by Arabic speaking Jews and Christians.

Articles of Faith

Allah, the One and Only God

A muslim believes in ONE GOD, Supreme and Eternal, Infinite and Mighty, Merciful and Compassionate, Creator and Provider. God has no father nor mother, no sons nor was He fathered. None equal to Him. He is God of all mankind, not of a special tribe or race.

God is High and Supreme but He is very near to the pious thoughtful believers; He answers their prayers and help them. He loves the people who love Him and forgives their sins. He gives them peace, happiness, knowledge and success. God is the Loving and the Provider, the Generous, and the Benevolent, the Rich and the Independent the Forgiving and the Clement, the Patient and the Appreciative, the Unique and the Protector, the Judge and the Peace. God's attributes are mentioned in the Quran.

God creates in man the mind to understand, the soul and conscience to be good and righteous, the feelings and sentiments to be kind and humane. If we try to count His favours upon us, we cannot, because they are countless. In return for all the great favours and mercy, God does not need anything from us, because He is Needless and Independent. God asks us to know Him, to love Him and to enforce His law for our benefit and our own benefit and our own good.

Messengers and Prophets of God

A Muslim believes in all the Messengers and Prophets of God without any discrimination. All messengers were mortals, human beings, endowed with Divine revelations and appointed by God to teach mankind. The Holy Quran mentions the names of 25 messengers and prophets and states that there are others. These include Noah, Abrahim, Ishmael, Isaac, Moses, Jesus and Muhammad. Their message is the same and it is Islam and it came from One and the Same Source; God, and it is to submit to His will and to obey His law; i.e., to become a Muslim.

Revelations and the Quran

A Muslim believes in all scriptures and revelations of God, as they were complete and in their original versions. Allah, the Creator, has not left man without guidance for the conduct of his life. Revelations were given to guide the people to the right path of Allah and sent down to selected people, the prophet and messengers, to convey it to their fellow men.

The message of all the prophet and messengers is the same. They all asked the people of their time to obey and worship Allah and none other. Abrahim, Moses, David, Jesus and Muhammad who were revealed their own book of Allah, were sent at different times to bring back straying human being from deviation to Right Course.

The Quran is the sacred book of the Muslims. It is the last book of guidance from Allah, sent down to Muhammad, peace be upon him, through the angel Jibraeel (Gabriel). Every word of it is the word of Allah. It was revealed over a period of 23 years in the Arabic language. It contains 114 Surahs (chapters) and over 6000 verses.

The Quran deals with man and his ultimate goal in life. Its teachings cover all areas of this life and the life after death. It contains principles, doctrines and directions for every sphere of human life. The theme of the Quran broadly consists of three fundamental ideas: Oneness of Allah, Prophethood and life after death. The success of human beings on this earth and in the life hereafter depends on obedience to the Quranic teaching.

The Quran is unrivalled in its recording and prservation. The astonishing fact about this book of Allah is that it has remained unchanged even to a dot over the past fourteen hundred years. No scholar has questioned the fact that the Quran today is the same as it was revealed. Muslims till today memorize the Quran word by word as a whole or in part. Today, the Quran is the only authentic and complete book of Allah. Allah is protecting it from being lost, corrupted or concealed.

The Angels of Allah

There are purely spiritual and splendid beings created by Allah. They require no food or drink or sleep. They have no physical desires nor material needs. Angels spend their time in the service of Allah. Each charged with a certain duty. Angels cannot be seen by the naked eyes. Knowledge and the truth are not entirely confined to sensory knowledge or sensory perception alone.

The Day of Judgement

A Muslim believes in the Day of the Judgement. This world as we know it will come to an end and the dead will rise to stand for their final and fair trial. On that day, all men and women from Adam to the last person will be resurrected from the state of death for judgement. Everything we do, say, make, intend and think are accounted for and kept in accurate records. They are brought up on the Day of Judgement. One who believe in life after death is not expected to behave against the Will of Allah. He will always bear in mind that Allah is watching all his actions and the angels are recording them.

People with good records will be generously rewarded and warmly welcomed to Allah's Heaven. People with bad records will be fairly punished and cast into Hell. The real nature of Heaven and Hell are known to Allah only, but they are described by Allah in man's familiar terms in the Quran.

If some good deeds are seen not to get full appreciation and credit in this life, they will receive full compensation and be widely acknowledged on the Day of Judgement. If some people who commit sins, neglect Allah and indulge in immoral activities, seem SUPERFICIALLY successful and prosperous in this life, absolute justice will be done to them on the Day of Judgement. The time of the Day of Judgement is only known to Allah and Allah alone.

Qadaa and Qadar

A Muslim believes in Qadaa and Qadar which related to the ultimate power of Allah. Qadaa and Qadar means the Timeless Knowledge of Allah and His power to plan and execute His plans. Allah is not indifferent to this world nor is He neutral to it. It implies that everything on this earth originates from the one and only creator who is also the Sustainer and the sole source of guidance.

Allah is Wise, Just and Loving and whatever He does must have a good motive, although we may fail sometimes to understand it fully. We should have strong faith in Allah and accept whatever He does because our knowledge is limited and our thinking is based on individual consideration, whereas His knowledge is limitless and He plans on a universal basis. Man should think, plan and make sound choice, but if things do not happen the way he wants, he should not lose faith and surrender himself to mental strains or shattering worries.

The Purpose of Life

A Muslim believe that the purpose of life is to worship Allah. Worshipping Allah does not mean we spend our entire lives in constant seclusion and absolute meditation. To worship Allah is to live life according to His commands, not to run away from it. To worship Allah is to know Him, to love Him, to obey His commands, to enforce His laws in every aspect of life, to serve His cause by doing right and shunning evil and to be just to Him, to ourselves and to our fellow human beings.

Status of Human Being

A Muslim believes that human being enjoys an especially high ranking status in the hierarchy of all known creatures. Man occupies this distinguished position because he alone is gifted with rational faculties and spiritual aspirations as well as powers of action. Man is not a condemned race from birth to death, but a dignified being potentially capable of good and noble achievements. A Muslim also believes that every person is born muslim. Every person is endowed by Allah with spiritual potential and intellectual inclination that can make him a good Muslim. Every person's birth takes place according to the will of Allah in realization of His plans and in submission to His commands. Every person is born FREE FROM SIN. When the person reaches the age of maturity and if he is sane, he become accountable for all his deeds and intentions. Man is free from sin until he commits sin. There is no inherited sin, no original sin. Adam committed the first sin, he prayed to Allah for pardon and Allah granted Adam pardon.

Salvation

A Muslim believes that man must work out his salvation through the guidance of Allah. No one can act on behalf of another or intercede between him and Allah. In order to obtain salvation, a person must combine faith and action, belief and practice. Faith without doing good deeds is as insufficient as doing good deeds without faith. Also, a Muslim believes that Allah does not hold any person responsible until he has shown him the Right Way. If people do not know and have no way of knowing about Islam, they will not be responsible for failing to be Muslim. Every Muslim must preach Islam in words and action.

Acceptance of Faith

A Muslim believes that faith is not complete when it is followed blindly or accepted unquestioningly. Man must build his faith on well-grounded convictions beyond any reasonable doubt and above uncertainty. Islam insures freedom to believe and forbids compulsion in religion (one of the oldest synagogues and one of the oldest churches in the worlds is in Muslim countries).

A Muslim believes that the Quran is the word of Allah revealed to prophet Muhammad through the Angel Gabriel. The Quran was revealed from revealed from

Allah on various occasions to answer questions, solve problems, settle dbe man's best guide to the truth. The Quran was revealed in Arabic and it is still in its original and complete Arabic version until today. It is memorized by millions. A Muslim also believes in a clear distinction between the Quran and the Traditions (called Hadits) of the Prophet Muhammad. Whereas, the Quran is the word of Allah, the Traditions of Prophet Muhammad (hadits i.e.: his teachings, sayings, and actions) are the practical interpretations of the Quran. Both the Quran and the Hadits of Prophet Muhammad are the primary sources of knowledge in Islam.

Application of Faith

God has laid down for a Muslim four major exercises of faith, some are daily, some weekly, some monthly, some annually and some are required as a minimum of once in a lifetime. These exercises of faith are to serve man's spiritual purposes, satisfy his human needs and to mark his whole life with a Divine touch. These major exercises of faith are:

Prayer (Salah)

Praying, to the Creator on a daily basis, is the best way to cultivate in a man a sound personality and to actualize his aspiration. Allah does not need man's prayer because He is free of all needs. Salah is for our benefit which are immeasurable and the blessings are beyond imagination.

In salah, every muscle of the body joins the soul and the mind in the worship and glory of Allah. Salah is an act of worship. It is a matchless and unprecedented formula of intellectual meditation and spiritual devotion, of moral elevation and physical exercise, all combined.

Offering of salah is obligatory upon every Muslim male and female who is sane, mature and in case of women free from menstruation and confinement due to child birth. Requirements of salah: performing of ablution (Wudu), purity of the whole body, clothes and ground used for prayer, dressing properly and having (or declaring) the intention and facing the Qiblah; the direction of the Ka'bah at Mecca.

Obligatory Salah: Five daily salahs, the Friday's noon congregation salah and the funeral salah.

Highly recommended salah: Those accompanying the obligatory salah and the two great festival salahs.

Optional salah: Voluntary salah during the day and night.

Times of Obligatory Salah:

1. Early Morning - after dawn and before sunrise.

2. Noon - after the sun begins to decline from its zenith until it is about midway on its course to set.

3. Mid-afternoon - after the expiration of the noon salah time until sunset.

4. Sunset - immediately after sunset until the red glow in the western horizon disappears.

5. Evening - after the expiration of the sunset salah until dawn. Salah should be offered in its due time, unless there is a reasonable excuse. Delayed obligatory salah must be made up. In addition to the prescribed salah, a Muslim expressed gratitude to God and appreciation of His favours and asks for His mercy all the time. Especially at times of, for example: childbirth, marriage, going to or rising from bed, leaving and returning to his home, starting a journey or entering a city, riding or driving, before or after eating or drinking, harvesting, visiting graveyards and at time of distress and sickness.

Fasting

Fasting is abstaining completely from eating, drinking, intimate sexual contacts and smoking from the break of dawn till sunset. It is a matchless Islamic institution which teaches man the principle of sincere love to God. Fasting teaches man a creative sense of hope, devotion, patience, unselfishness, moderation, willpower, wise saving, sound budgeting, mature adaptability, healthy survival, discipline, spirit of social belonging, unity and brotherhood. Obligatory fasting is done once a year for the period of the month of Ramadan; the ninth month of the Islamic year. Recommended fasting every Monday and Thursday of every week, three days in the middle of each Islamic month, six days after Ramadan following the Feast Day and a few days of the two months before Ramadan. Fasting of Ramadan is a worship act which is obligatory on every adult Muslim, male or female if he/she mentally and physically fit and not on a journey. Exception: women during their period of menstruation and while nursing their child and also in case of travel and sickness.

Charity Giving (Zakah)

Charity giving is an act of worship and spiritual investment. The lateral meaning of Zakah is purity and it refers to the annual amount in kind or coin which a Muslim with means must distribute among the rightful beneficiaries. Zakah does not only purifies the property of the contributor but also purifies his heart from selfishness and greed. It also purifies the heart of the recipient from envy and jealousy, from hatred and uneasiness and it fosters instead good-will and warm wishes for the contributors.

Zakah has a deep humanitarian and social-political value; for example, it frees society from class welfare, from ill feelings and distrust and from corruption. Although Islam does not hinder private enterprise or condemn private possession, it does not tolerate selfish and greedy capitalism. Islam adopts a moderate but positive and effective course between individual and society, between the citizen and the state, between capitalism and socialism, between materialism and spiritualism. Zakah is paid on the net balance after paying personal expenses, family expenses, due credits, taxes, etc. Every Muslim, male or female who at the end of the year is in possession of the equivalent of 85 g of gold (approx. $1400 in 1990) or more in cash or articles of trade, must give Zakah at minimum rate of 2.5%. Taxes paid to government do not substitute for this religious duty. Contributor should not seek pride or fame but if disclosing his name and his contribution is likely to encourage others, it is acceptable to do so. The recipient of Zakah are: the poor, the needy, the new Muslim converts, the Muslim prisoners of war (to liberate them), Muslim in debt. Also employees appointed to collect Zakah, Muslim in service of research or study or propagation of Islam, wayfarers who are foreigners in need of help.

The Pilgrimmage (Hajj)

It is a pilgrimage to Mecca, at least once in a lifetime and it is obligatory upon every Muslim male and female who is mentally, physically and financially fit. It is the largest annual convention of faith on earth (in 1989: 2.5 million). Peace is the dominant theme. Peace with Allah, with one's soul, with one another, with all living creatures. To disturb the peace of anyone or any creature in any shape or form is strictly prohibited.

Muslim from all walks of life, from every corner of the globe assemble in Mecca in response to the call of Allah. There is no royalty but loyalty of all to Allah, the Creator. It is to commemorate the Divine rituals observed by the Prophet Abrahim and his son Ishmael, who are the first pilgrim to the house of Allah on earth; the Ka'bah. It is also to remember the grad assembly of the Day of Judgement when people will stand equal before Allah.

Muslims go to Mecca in glory of Allah, not to worship a man. The visit to the tomb of Prophet Muhammad at Madena is highly recommended but not essential in making the Hajj valid and complete.

Islam is a Code of Life

It is a Muslim belief that Muhammad's mission was for the whole world and for all the time; because:

Its universality has been clearly confirmed by the Quran (Surah 7: verse 158, 6:19, 34:28, 81:27).

It is a logical consequences of the finality of his prophethood. He had to be the guide and the leader for all men and for all ages.

Allah has provided, through him, a complete code which is to be followed, and this in itself supports the concept of finality, because without completeness, the need for other prophets would remain.

It is a fact that during the last 1400 years no man has arisen whose life and works bear even the slightest resemblance to that of a prophet. Nor has anyone presented a book which could be remotely considered a divine communication. Still less has there been a man to claim legitimate authority as a law-giver fro mankind. The mission of Muhammad, as well as of other prophets who brought the universal message of Islam, does not end with the announcement of the message. He has to guide the people by explaining to them the implications of the Islamic creed, the morale code, the divine injunctions and commandment, and the form of worship that sustains the whole system. He has to exemplify the faith so others can pattern their participation in the evolution of Islamic culture and civilization. The believers must grow under his guidance into an organized community so that Allah's word will prevail over all other words.

1. Spiritual Life: prayer (salah), fasting, charity giving (zakah), pilgrimage (hajj), love for Allah and His Messenger, love for truth and humanity for the sake of Allah, hope and trust in Allah at all times and doing good for the sake of Allah.

2. Intellectual Life: True knowledge based on clear proof and indisputable evidence acquired by experience or experiment or by both. The Quran points to the rich sources of knowledge in the whole universe. Islam demands faith in Allah on the basis of knowledge and research and leaves wide open all field of thought before the intellect to penetrate as far it can reach.

3. Personal Life: purity and cleanliness, a healthy diet, proper clothing, proper behaviour, and good healthy sexual relations within marriage.

4. Family Life: A family is a human social group whose members are bound together by the bond of blood ties and/or marital relationship and nothing else (adoption, mutual alliance, common law, trial marriage...etc.). Marriage is a religious duty on all who are capable of meeting its responsibilities. Each member of the family has rights and obligations.

5. Social Life: Man is ordained by Allah to extend his utmost help and kindness to other family members, relations, servants and neighbours. No superiority on account of class, colour, origin or wealth. Humanity represents one family springing from the one and the same father and mother. The unity of the humanity is not only in its origin but also in its ultimate aims.

6. Economical Life: Earning one's living through decent labour is not only a duty but a great virtue as well. Earning is man's private possession. The individual is responsible for the prosperity of the state and the state is responsible for the security of the individual. The Islamic economic system is not based on arithmetical calculations alne but also on moral and principles. Man comes to this world empty-handed and departs empty-handed. The real owner of things is Allah alone. Man is simply a trustee.

7. Political Life: The sovereignty in the Islamic State belongs to Allah; the people exercise it by trust from Him to enforce His laws. The ruler is only an acting executive chosen by the people to serve them according to Allah's law. The State is to administer justice and provide security for all citizens. Rulers and administrators must be chosen from the best qualified citizens. If an administration betrays the trust of Allah and the people, it has to be replaced. Non-Muslim can administer their personal life of marriage, divorce, foods and inheritance according to the Islamic law or to their own religious teachings. They may pay Zakah or a different tax tributes "Jizyah". They are entitled to full protection and security of the State including freedom of religion.

8. International Life: Man has a common origin, human status and aim. Other people's interests and right to life, honour and property are respected as long as the right of Muslim are in tact. Transgression is forbidden. War is only justified if the state security is endangered. During war, destruction of crops, animals and homes, killing non-fighting women, children and aged people are forbidden.

Mga manusiya pa silungan sin allah ha adlaw kiyamat

Mga manusiya pa silungan sin allah ha adlaw kiyamat

Tum-tumun natuh mga taymanghud ha agama islam in alaw kiyamat adlaw hinapusan na , sartah ha adlaw yaun nakalanduh tuud in lugay iban pasuh , sabab aha adlaw in mga manusiya tandah sin pasuh aun daing kanila in hulas nila mabut pa-tikud tikud nila , aun daing kanila mabut in hulas nila maun pa pusud nila aun daing kanila mabut in hulas nila maun pa liuug nila , aun pa daing kanila maluhmus na sila sin hulas tanda sin pasuh ha adlaw yan , ha bihayan na in pasuhiban kabinsanaan wayruun kasilungan sin mga manusiya ha adlaw yan , malaingkan aun daing ha mga tumpukan manusiya in sila pasilungun sila sin tuhan iban pasanyangun sila ha adlaw yan .

وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: سبعة يظلهم الله في ظله يوم لا ظل إلا ظله إمام عادل وشاب نشأ في عبادة الله تعالى ورجل معلق قلبه في المساجد ورجلان تحابا في الله اجتمعا عليه وتفرقا عليه ورجل دعته امرأة ذات منصب وجمال فقال إني أخاف الله ورجل تصدق بصدقة فأخفاها حتى لا تعلم شماله ما تنفق يمينه ورجل ذكر الله خاليا ففاضت عيناه متفق عليه

Daing kan abu hurayra kiyaridaan siya sin allah daing ha nabiy salawat iban salam kaniya sin allah nag-sabda siya : ( pitung kajinis manusiya amuin pasilungun sin allah ha adlaw wayruun na kasilungan malaingkan sisilungan papanjarihun kanila sin tuhan .

1. Nakaruh adil / mabuntul manghukum duun ha hukuman sin allah iban rasul niya
2. Batah usug nakaw atawa kan babai simulig siya ha pag-ibadatan pa allah mahasutsi mahatinggi
3. Hambuuk usug in pangatayan niya gimagntung ha kamsjid-masjiran/ hatiniya dih siya makatanam mag-samabahayang lima waktu bang bukun ha msjid.
4. Duwa manusiya nag-lasa ha karnah sin allah , sartah nabutas sila ha karnah sin allah / biyah na sin duwa tau nag-bagay naghambuuk sila iban nag-sambibi ha karnah sin tuhan , sartah nabutas sila sin kamatay karnah sin tuhan daisab atawa kan nag-butas sila karnah sin tuhan bukun karnah nagkaluh, atawa kan buku karnah sin pilak iban sin altah .
5. Hambuuk usug yabia-abi sin babai balkanan /bukun babai puta sah laung niya in aku mabugah aku ha siksah sin allah .
6. Hambuuk tau nag-sadakka sin altah niya tapuk , tiyukbal sin tuu niya ha wayruun pangingat sin lawaniya / hatiniya nagsadakka siya karnah sin allah bukun karnah pag-pakitah kitah ha mga manusiyah.
7. Hambuuk tau usug naka atawa kan babai kiyatumtuman niya in allah ha wauyruun nakakitah kaniya / biyah na sin nagsambahayang siya tahadjud timangis siya timuh in luhah niya karnah sin allah .
Kiyariwayat hi al-bukhari iban hi muslim .
Duun ha mga jinisan sin manusiya amuin pasilungun sin tuhan ha adlaw kiyamat yan, pinih nakaw bang ha unu kaw daing ha mga jnisan sin manusiya yan hasupaya kaw dih magsusun ha adalw kiyamat .

Aturan sin pag-sambahayang istikhara

Aturan sin pag-sambahayang istikhara :

In hukuman sin sambahayang istikhara sunnat , apabila in usug atawa kan babai nakalawag na siya sin mahinang niya limabang ha kabuhih niya siyunnat kaniya amuin sumabahayang istikhara .

يقول جابر - رضي الله عنه - : "كان النبى - صلى الله عليه وسلم - يعلمنا الاستخارة فى الأمور كلها كالسورة من القرآن ، وصفتها : يقول - صلى الله عليه وسلم - : إِذَا هَمَّ أَحَدُكُمْ بِالْأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ لِيَقُلِ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ وَتَعْلَمُ وَلَا أَعْلَمُ وَأَنْتَ عَلَّامُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الْأَمْرَ - ويسمى الأمر - خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ عَاجِلِ أَمْرِي وَآجِلِهِ فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ ، وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الْأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي قَالَ وَيُسَمِّي حَاجَتَهُ" (1) .

Laung hi jabir kiyaridaan siya sin allah : in kaunan sin nabiy salawat iban salam kaniya hinduan kami sin istikhara ha katan parakalah biyah sin hantang pag-hinduh niya kamuh sin surah daing ha qur-an in hantangan sin pag-samabahayang istikhara sabda sin nabiy salawat iban salam kaniya sin allah : ( apabila mabayah in hambuuk daing kaniyu himinang sin kakahinang , nah! sumamabahayng siya sunnat duwa rakaat ubus ampa siya mamung :

( allahumma inniy astahkhiruka bi-ilmika , wa astaqdiruka bi-qudratika , wa as-aluka min fadlikal adhim fainnaka taqdiru wa la aqdir wa tahlamu wa la ahlam wa anta allamul guyub allahumma in kunta tahlamu anna hadhal amar khayrun liy fi diniy wa ma’ashiy wa aqibati amriy ajili amri wa ajilihi faqdurhu liy wa yassirhu liy thumma barik liy fihi , wa in kunta tahlamu anna hadhal amar sharrun liy fiy diniy wa ma’ashiy wa aqibati amriy ajili amriy aw ajilihi fasrifhu anniy was riniy anhu waq dur liy al-khayra hayhthu kana thumma ardiniy .. )

Hatiniya sin duwa’a : ( ya allah tuhan ku mikitabang aku kaymu ha sabab ikaw in makahati sin kahalan iban pakaradjaan iban mangayuh aku kaymu daing ha mga kalabbiyahan mu salagguh-lagguh sabunnal tuud in ikaw ya allah makagaus kaniya in aku wayruun gaus ku iban ikaw in makaingat kaniya iban in aku wayruun pangingat ku ikaw in tuput makaingat sin katan pakaradjaan gaib , ya allah tuhan ku bang in ikaw kiyaingatn mu sabunnal tuud in parakalah yan ( ubus nganan niya in kabayaan niya pangayun ) hikarayaw kakuh iban hikarayaw sin ha agama ku iban hikarayaw sin kabuhih ku iban hakatan parakalah ku nakauna iban sin makahuli anduh dulan kakuh iban paluhaya kakuh , ubus papagbarakata kakuh , iban ya allah bang in kaunan sin ( nganan niya in maksud niya ) hikakangih kakuh iban hikakangih ha pag-agama ku iban hikakngih sin kabbuhih ku iban sin katan kakahinang ku nakunan iban sin makahuli nah! ayaw mu dulan kakuh nah! palayuah aku kaniya iban layua siya daing kakuh . iban dulan kakuh in karayawan ha unu-unu na in kaunan niya ubus papag-ridaa aku kaniya .

In sambahayang istikhara manjari siya sambahayangun ha unu-unu na waktu kabayaan niya , hipag- duwaa niya in duwaa istikhara yan bang siya maubus na sumambahayang , sartah manjari niya pag-balik-balikan in duwaa yan , wayruun na lamud ha sarat sin istikhara subay aun kakitaan niya alamat ampa niya maksurun in kabayaan niya .

Kalabbiyan sin pag-tuntut ilmuh

Kalabbiyan sin pag-tuntut ilmuh

قال البخاري رحمه الله : ( العلم قبل القول والعمل لقوله تعالى : ( فاعلم أنه لا إله إلا الله ) سورة محمد :19 فبدأ بالعلم قبل القول والعمل

قال البخاري رحمه الله : ( العلم قبل القول والعمل لقوله تعالى : ( فاعلم أنه لا إله إلا الله ) سورة محمد :19 فبدأ بالعلم قبل القول والعمل و إنماالعلم بالتعلم )
Laung hi al-imam al-bukhari kiyaulungan siya sin allah : in ilmuh subay paunahun daing ha himumungan iban kakahinang ha parman sin allah : ( ingat kaw sabunnal tuud wayruun mapatut pag-tagipunan malaingkan tuput in allah ) dain di ha ayat ini nabangkil subay makauna in ilmuh daing ha kaul iban piil nah! sabunnal tuud madawhat in ilmuh ha tiranan sin mag-guru .
In maksud sin mga himumungan nasabbut yan sabunnal tuud in katan ammal ibadat ha agama islam ha dih pakaw makahinang kaniya wajib subay munaa siya hatihun damikkiyan niya ha dih pakaw makapag-himumungan sin sarah sin qur-an iban hadith wajib manuntut naa kaw ilmuh muna .sabab in manusiya amuin nag-aammal ibadat aun panghati niya sabunnal tuud in ammal ibadat niya ha halaum sahaya iban pamanduh sin tuhan . hangkan laung hi ibnul qayyim kiya ulungan siya sin allah

قال ابن القيم رحمه الله : العلم إمام العدل وقائد له والعمل تابع له مؤتم به فكل عمل لا يكون خلف العلم مقتديا به فهو غير نافع لصاحبه بل مضرة عليه كما قال بعض السلف : من عبد الله بغير العلم كان يفسد أكثر مما يصلح ) مفتاح دار السعادة 1:85
( in ilmuh imam adil iban nakurah niya , in ammal ibadat timutundan duun ha ilmuh iban imuurul kaniya , in katan kakahinang wayruun duun in ilmuh iban wayruun miyamagad duun ha ilmuh nah! in yan dih hikamumpaat ha tag-hinanngan kaniya sah! Makamudarat kaniya laung sin kaibanan salaf : hisiyu-hisiyu in nag-tagipun pa allah wayruun panghati niya in kauanan niya mataud in mahinang niya kangian daing ha karayawan .
Hatiniya in katan ammal ibadat amuin hinangun sin manusiya subay in tag-uhanan kaniya ilmuh daing ha allah iban rasul niya bukun daing ha pikilan niya iban hawa napsu niya .hasupaya mataymah in ammal ibadat niya , daing ha sabab yan in nabiy Muhammad salawat iban salam kaniya piayara sin allah pa katan manusiya sambil pa jin karnah hasupaya manghinduh sin ilmuh amuin piyara kaniya sin allah ha parman niya .
قال الله تعالى : ( هو الذي أرسل رسوله بالهدى ودين الحق ) سورة الصف : 9
Hatiniya : allah in nag-hinang rasul ha nabiy Muhammad sartah piyara niya kaniya in ilmuh sarah amuin hikamumpaat ha mga manusiya iban ammal Sali / marayaw .
Dain di ha ayat ini tumtumun sin kitaniyu katan in ilmuh amuin nabangkil halaum sin qur-an iban nasabbut ha hadith sin nabiy in yan wayruun dugaing mahna niya bang bukun ilmuh daing ha allah amuna in sarah niya , hangkan daing ha mga tanda alamat apabila dihilan sin tuhan in ipun niya karayawan tunyukan niya maun pa manunut ilmuh sarah niya ha sabda sin jung-jungan Muhammad salawat iban salam kaniya sin allah
. عن معاوية رضي الله عنه قال سمعت النبي صلى الله عليه وسلم يقول : ( من يرد الله به خيرا يفقهه في الدين ) رواه البخاري 71
Daing kan muawiyah kiyaridaan siya sin allah laung niya diyungug ku in nabiy salawat iban salam kaniya sin allah nag-sabda : hisiyu-hisiyu in kabayaan sin tuhan dihilan daing ha mga manusiya sin karayawan anugharahan niya sin fiqhi ( sin pangahati sarah ha agama ) . kiyariwayat hi al-bukhariy .
Hatiniya in allah mahasutsi mahatiggi apabila niya tunyukan in manusiya yan maun papagtuntutan sin ilmuh nah! sabunnal tuud nakawhat na siya salagguh-lagguh karayawan dunya akhirat , sah subay natuh kaingatan bang unu in hati sin ilmuh ( al-ilm ) sabab ha jaman ta bihaun mataud na tuud ilmuh nag-guwa hangkan maghajat kita humati bang unu tuud in pag-nganan ilmuh .
قال بعض أهل العلم: هو المعرفة وهو ضد الجهل، وقال آخرون من أهل العلم: إن العلم أوضح من أن يعرف.
Laung sin kaibanan ulama : in ilmuh siya na in lawan sin pag-ka awam / jahil , aun isab nag-iyan daing kanila : sabunnal tuud in ilmuh matampal pa daing sin bissarahun .

Sah in maksud sin ilmuh amuna in sarah sin agama islam nagampung niya in ugat sin agama daing namayan ha aqida iban sarah mabut na ammal ibadat kakahinang sin anggawtah baran .

والفقه في الدين يشمل الفقه في أصول الدين وهو يسميه بعض أهل العلم ( الفقه الأكبر ) مجموع الفتاوى (19/ 307
Hangkan laung sin kaibanan ulama : in pag-nganan fiq ha agama nagampung niya in usul / puunan sin agama amuna in pag-tawagan sin kaibanan ulama fiqhul akbar ( fiq salagguh-lagguh )
In ilmuh shar-ih / sarah amuna in pusaka sin nabiy pa mga ummat niya , sabab in siya walah niya piyusakaan in ummt niya sin altah .ha sabda niya
وقال النبي صلى الله عليه وسلم : (( إن الأنبياء لم يورثوا ديناراً ولا درهماً وإنما ورثوا العلم، فمن أخذه أخذ بحظ وافر))
Sabunnal tuud in mga kanibahan wayruun sila nag-pusakah sin dinar iban dirham ha mga ummat nila sah! Amura in piyusakah nila amuna in ilmuh , nah! hisiyu-hisiyu in nakadawhat sin ilmuh sabunnal tuud nakawa niya na in salagguh-lagguh pusakah .
Hangkan daing ha sabab yan mawpakkat katan in mga kaulamaan sabunnal tuud in pag-tuntut ilmuh daing ha mga salagguh-lagguh ammal ibadat
وقال الإمام أحمد رحمه الله : ( طلب العلم أفضل الأعمال لمن صحت نيته ) وقال أيضا ( العلم لا يعدله شيئ ) الآداب الشرعية لابن مفلح2:45.
Laung hi imam ahmad kiya-ulungan siya sin allah : ( in pag-tuntut ilmuh apdal ammal ibadat apabila marayaw in niyat niya ) laung niya pa ( in ilmuh wayruun sumibuh ha pahalah niya )
قال الزهري رحمه الله : ( ما عبد الله أفضل من العلم ) حلية الأولياء لأبي نعيم 3:365
Laung hi ima az-zuri kiya ulungan siya sin allah : ( wayruun na amuin apdal pag-tag-ipun pa allah daing sin pag-tuntut ilmuh )

وقال ابن القيم رحمه الله : ( العلم الشرعي حياة القلوب ونور البصائر وشفاء الصدور ورياض العقول...) مدارج السالكين 2:46:
Laung hi ibnul qayyim kiya-ulungan siya sin allah : ( in ilmuh shar-ih / sarah kabuhih sin mga pangatayan iban sahaya sin mga pangatud iban ubat sin pangayatan sartah surgah sin pikilan
قال الإمام أحمد رحمه الله : ( الناس إلى العلم أحوج منهم إلى الطعام والشراب لأن الرجل يحتاج إلى الطعام والشراب في اليوم مرة أو مرتين وحاحته إلى العلم بعدد أنفاسه ) مدارج السالكين 2: 470
Laung hi imam ahmad kiya ulungan siya sin allah : ( in mga manusiya in hajat nila pa ilmuh shar-ih / sarah labi in hajat nila daing ha pag-inum makan nila sabab in manusiya mag-lagi siya sin pag-kaun iban pag-inum ha tiyap-tiyap adlaw makaminsan atawa kan makaruwa , adapun in hajat niya pa ilmuh shar-ih labiy daing ha taud sin napas niya ) .
قال الإمام أبو حنيفة و مالك رحمهما الله : ( أفضل ما تطوع به العلم و تعليمه ) منهاج السنة 6:75
Laung hi imam abu hanifa iban hi imam malik kiya ulungan sila karuwa sin allah : ( in apdal kakahinang amuin in hinangun sin manusiya amuna in pagtuntut ilmuh iban sin maghinduh kaniya ) .
وطلب العلم مفضل على الجهاد في سبيل الله قال ابن عباس رضي الله عنهما : ( الغدو والرواح في تعلم العلم أفضل عند الله من الجهاد في سبيل الله عزوجل ) الفردوس بمأثور الخطاب 4:109
In pag-tuntut ilmuh paunahun siya daing ha jihad fi sabillilah ( ha dan sin allah ) laung hi ibnu abbas kiyaridaan sila sin allah ( in pag-kattu kari ha karnah manutut ilmuh apdal siya pa hadarat sin allah daing ha jihad fi sabilillah ) .

و قال الإمام أحمد رحمه الله : ( تعلم العلم وتعليمه أفضل من الجهاد وغيره ) الإنصاف للمرداوي 2:162
Laung hi imam ahmad kiya ulungan siya sin allah : ( in pag-tuntut ilmuh shar-ih / sarah iban sin pag-hinduh kaniya apdal daing ha jihad iban na sin dugaing niya .

وقال ابن القيم رحمه الله : ( لا يعدل مداد العلماء إلا دم الشهداء )
Laung hi ibnul qayyim kiya ulungan siya sin allah : ( wayruun makasibu ha ink ballpen sin mga ulama malaingkan duguh sin mga parrang sabil ( shuhada ) .

وقال النووي : ( رحمه الله : ( اتفق جماعات السلف على أن الإشتغال بالعلم أفضل من الإشتغال بنوافل الصلاة والصوم والتسبيح ونحو ذلك من أعمال البدن ) المجموع 4:60
Laung hi imam nawawiy kiya ulungan siya sin allah ( nag-mawpakkat in tumpukan daing ha mga salaf ( sahabat iban tabiin ) duun ha sabunnal tuud ha pag-ligap sin ginhawa baran karnah mag-tuntut ilmuh apdal siya daing sin ligapun sin baran daing ha pag-sambahayang sunnat , iban pag-puasa sunnat iban pag-tasbi iban na sin dugaing niya ammal ibadat kakahinang sin baran .

قال ابن العثيمين رحمه الله : ( فالعلم من أفضل الأعمال الصالحة، وهو من أفضل وأجلَ العبادات، عبادات التطوع، لأنه نوع من الجهاد في سبيل الله، فإن دين الله - عز وجل - إنما قام بأمرين :
أحدهما: العلم والبرهان.
والثاني: القتال والسنان، فلا بد من هذين الأمرين، ولا يمكن أن يقوم دين الله ويظهر إلا بهما جميعاً ، والأول منهما مقدًم على الثاني، ولهذا كان النبي صلى الله عليه وسلم لا يغيٌر على قوم حتى تبلغهم الدعوة إلى الله - عز وجل - فيكون العلم قد سبق القتال. )
Laung hi ibnu uthaymin kiya ulungan siya sin allah : ( in ilmuh shar-ih / sarah daing ha mga apdal kakahinang marayaw , iban daing ha mga salagguh-lagguh ibadat hinangun , sabab in siya daing ha mga jinisan sin jihad ha dan sin allah iban karnah niya , sabab sabunnal tuud in agama sin allah mahasutsi mahatinggi tumindug siya duun ha duwa parakalah :

Hikaisa niya : ilmuh , iban sin pag-patarrang kaniya .
Hikaruwa niya : pag-atubang iban pag-jihad , subay tuud mag-agad in duwa parakala yan , sabab dih tumindug iban lumanyut in agama sin allah malaingakn subay papag agarun in sila duwa yan.sah! in pag-tuntut ilmuh subay paunahun daing sin jihad , daing ha sabab yan in kaunan sin nabiy salawat iban salam kaniya sin allah dih niya idjulun in kawman sahingga abutan sin pag-dahwa , in kaunan sin ilmuh makauna daing ha bunuh .

Kalabbiyahan sin pag-tuntut ilmuh

Mga taymanghud ha agama islam sabunnal tuud in dunya ini pag-tanuman sin ammal ibadat natuh , sartah in dunya ini bukun ini in mattan pag-hali-halian iban mattan kasanyangan sin kitaniyu katan , sah in mattan kasanyangan yattu halaum sin surgah ,daing hasabab yan subay in tiyap-tiyap siyulagan daing katuh taniyu mag-saddiya siya sin lutuh mara niya pa adlaw akhirat , sabab in kasanyangan iban dayaw parasahan ha halaum sin surgah dih ta madawhat sin pag-hali hali sadya dih ha dunya subay da kita tuud mag-lugtuh iban magtuyuh huminang sin lutuh ammal ibadat hasupaya madawhat ta in kasanyangan ha adlaw akhirat laung hi fudail ibn iyad kiya ulungan siya sin allah .

اعمل لنفسك قبل الموت مجتهدا فإنما الربح والخسران في العمل

Pag-tuyuh kaw Pag-ammal para ha ginhawa baran mu ha dih pakaw dagpakan sin kamatay, sabunnal tuud in paruntungan iban sin kalugian sabab sin kakahinang

Daing ha sabab yan daing ha mga salagguh lagguh kakahinang ammal ibadat amuin mara mu lutuh pa hadarat sin tuhan iban tiranan hikasud mu surga amuna in pag-tuntut ilmuh karnah humati sin agama islam

عن أنس رضي الله عنه قال : قال رسول الله صلى الله عليه وسلم : ( من خرج في طلب العلم فهو في سبيل الله حتى يرجع ) رواه الترمذي وحسنه برقم 2747
Daing kan anas kiyaridaan siya sin allah laung niya : nagsabda in rasul salawat iban salam kaniya sin allah : hisiyu-hisiyu in gimuwah daing ha bay niya atawa kan dang ha hulah niya karnah manunutut ilmuh nah! in siya yan hadan sin allah sahinngah siya makabalik .
عن أبي الدرداء رضي الله عنه قال : قال النبي صلى الله عليه وسلم : ( وإن الملائكة لتضع أجنحتها رضى لطالب العلم بما يصنع )
Daing kan abu ad-dardah kiyaridaan siya sin allah laung niya : sabda sin nabiy salawat iban salam kaniya sin tuhan : sabunnal tuud in mga malaikat hitaktak niya in pik-pik niya , karnah sin ridah niya ha tau nanuntut ilmuh iban sabab sin kakahinang niya .

وقال صلى الله عليه وسلم : ( ما اجتمع قوم في بيت من بيوت الله يتلون كتاب الله ويتدارسونه بينهم إلا نزلت عليهم السكينة وغشيتهم الرحمة وحفتهم الملائكة وذكرهم الله فيمن عنده ) رواه مسلم برقم 2699 من حديث أبي هريرة رضي الله عنه .
Sabda sin nabiy salawat iban salam kaniya sin allah : bang in mga manusiya natipun duun ha masjid sin allah , karnah mag-bassa sin qur-an niya sartah mag-hinduh hindui sila ha antara nila malaingkan tumurun kanila in kahanungan sin pangatayan , iban lungkupan sila sin rahmat ulung daing ha tuhan , iban pag-libutan sila sin mga malaikat , sartah bantugun sila sin allah ha mga malaikat niya .
عن أبي هريرة رضي الله عنه قال : قال عليه الصلاة والسلام : ( ومن سلك طريقا يلتمس فيه علما سهل الله له به طريقا إلى الجنة ) رواه مسلم برقم 2699
Daing kan abu hurayra kiyaridaan siya sin allah laung niya : sabda sin nabiy salawat iban salam kaniya sin allah : hisiyu-hisiyu in gimuwah daing ha bay niya karnah manuntut siya ilmuh ha dan sin allah , paluhayun kaniya sin tuhan in dan niya palaum sin surgah .

قال أبو هريرة رضي الله عنه : ( لأن أجلس ساعة فأفقه أحب إلي من أحيي ليلة إلى الغداة )
Laung hi abu hurayra kiyaridaan siya sin allah : in limingkud aku hangka sasaat karnah manunutut sin agama/ ilmu mas labi marayaw kakuh daing nag-tahadjud aku sin dum pama adlaw .
قال ابن القيم رحمه الله : ( وإنما جعل طلب العلم من سبيل الله لأن به قوام الإسلام ..) مفتاح دار السعادة 1:70
Laung hi ibnul qayyim kiya ulungan siya sin allah : iban hangkan hinang in pag-tuntut ilmuh daing ha mga dan sin allah ha sabab niya tumindug in islam .

Hangkan mga taymnghud ha agam islam subay kitaniyu mag-muhut muhut manuntut ilmuh sabab dih ta madawhat in kasampurnaan sin pag-ibadat bang wayruun pangahati taniyu sin agama , damikkiyan niya dih tumindug in agama bang wayruun duun in ilmuh , iban in pag-tuntut ilmuh daing ha malagguh tiranan hikasud natuh surgah .

Kalabbiyahan sin mga ulama

Muna-muna subay natuh kaingatan bang hisiyu in pag-ngan alim atawa kan ulama . bukun in katan amuin maingat mag-bissara sin agama kanganan na siya alim
In alim bang siya mataud na in pag-tawag kaniya ulama ., adapun in hati sin alim siya in maingat ha sarah iban nakahati sin agama kiyaiingatn niya in usul sin agama / puunan sin agama iban sin puruh niya /sanga sin agama
Hatiniya wayruun daing ha mga ilmuh malaingkan kiyaiingatan niya , sartah yaa anggawtaan sin baran niya in ilmuh niya .
Adapun in kalabbiyahan sin alim:
عن أبي الدرداء رضي الله عنه أن النبي صلى الله عليه وسلم قال : ( وإن العالم ليستغفر له من في السماوات ومن في الأرض والحيتان في جوف الماء ) رواه أصحاب السنن صححه الألباني في ( الترغيب والترهيب )
Daing kana abud dardah kiyaridaan siya sin allah sabunnal tuud in nabiy salawat iban salam kaniya sabda niya : ( sabunnal tuud in alim mangyuh pa allah kaampunan para kaniya in katan piyapanjari ha pitung lapis langit iban lupah sambil in istah halaum dagat ) .

و جاء في حديث أبي أمامة رضي الله عنه قال : ذكر لرسول الله صلى الله عليه وسلم رجلان أحدهما عابد والآخر عالم فقال رسول الله صلى الله عليه وسلم : ( فضل العالم على العابد كفضلي على أدناكم ) ثم قال رسول الله صلى الله عليه وسلم ( إن الله وملائكته وأهل السماوات والأرضين حتى النملة في جحرها وحتى الحوت ليصلون على معلم الناس الخير ) رواه الترمذي صححه الألباني
Kiyabaytah ha hadith hi abu umama kiyaridaan siya sin allah laung niya : nasabbut ha rasul sin allah salawat iban salam kaniya in duwa usug in hambuuk daing kanila abid/ bal-ibadat sah wayruun panghati niya in hambuuk alim taga panghati ha agama nah sabda sin rasulullah salawat iban salam kaniya : ( in piyagbiddaan sin alim iban sin abid biyah sin piyagbiddaan ku iban sin manusiya mababa inpag-katau niya daing kaniyu ) ubus nag-sabda pa siya : ( sabunnal tuud in allah iban sin mga malaikat niya iban na sin mga piyapanjari niya ha pitung lapis langit iban lupah sambil in sanam ha laum lungag niya iban sin istah ha dagat sumalawat ha alim manghinduh ilmuh ha mga manusiya )
In salawat sin allah pa ipun niya : amuna in sabbutun niya in ipun niya ha mga malaikat niya
Adapun in salawat sin mga malaikat pa manusiya amuna in pangayuan nila duwa iban kaampunan pa allah
Amuyan in kalabbiyahan dihil sin allah ha mga sila alim makahati sin sarah, dain di pa hadunya yangkat na sin tuhan in kalabbiyahan nila iban sin darajat nila , daing ha sabab nila kiyahidayatan in mga manusiya , sila in nag-patarrang sarah sin tuhan iban sin rasul niya biyah sila kahantang bulan damlag kasinagan in katan manusiya sin sahayan niya ha hadith hi abud dardah kiyaridaan siya sin allah sabda sin nabiy salawat iban salama kaniya :

حديث أبي الدرداء رضي الله عنه وفيه قال النبي صلى الله عليه وسلم : ( إن فضل العالم كفضل القمر ليلة البدر على سائر الكواكب )
Sabunnal tuud in alim biyah siya hantang bulan ha dum damlag duun ha katan bituun .


قال الله تعالى ( يرفع الله الذين آمنوا منكم والذين أوتوا العلم درجات ) سورة المجادلة : 11 قال ابن رجب : ( يعني على الذين آمنوا ولم يؤتو العلم ) أي يرفع الله الذين آمنوا وأوتوا العلم على الذين آمنوا ولم يؤتوا العلم درجات .
Laung hi ibnu rajab ha tafsir sin ayat ini : angkatun sin allah in darajat sin mga sila manusiya bar-iman daing kaniyu aun ilmuh pangahti nila , daing sin manusiya bar-iman sah wayruun pangahti nila .
Dain duun ha ayat nabangkil yan sabunnal tuud in darajat sin muslim angkatun iban taasun siya sin allah apabila aun ilmuh niya , Dammikkiyan niya saksi in tuhan sabunnal tuud in malagguh pag-mabugah kaniya daing ha mga ipun niya amuna in mga sila taga pangahti ha agama islam ha parman sin tuhan

قال الله تعالى : ( إنما يخشى الله من عباده العلماء ) سورة فاطر : 28
Hatniya : ( sabunnal tuud amura in aun mattan malagguh kabugah pa allah daing ha mga ipun niya amuna in mga sila ulama .)
Dain duun ha ayat yan saksi in allah mahasutsi mahatinggi sabunnal tuud in mga sila kaulaaman sila in mattan malagguh kabugah pa tuhan , sabab sila in mattan makahati sin sarah , iban aturan sin pag-ibadat ha palihalan yan dih tuud mag-sibu salama-lama in muslim taga ilmuh iban sin muslim wayruun ilmuh niya in piyag biddaan nila biyah ra sin tau buta dih makakitah iban sin tau makakitah ha parman sin allah

وقال جل ذكره : ( هل يستوي الذين يعلمون والذين لايعلمون )
Hatiniya : unu mag-sibuh ka in mga sila amuin makahati sin ilmuh / shar-ih iban sin mga sila dih makahati ?
In jawab niya tantu tuud dih mag-sibuh salam-lama in tau taga panghati ha agama islam iban sin tau wayruun panghati niya .

وقال تعالى : ( وتلك الأمثال نضربها للناس وما يعقلها إلا العالمون ) سورة الأنكبوت : 43 عن عمر بن مرة قال : ( مررت بآية في كتاب الله لا أعرفها إلا أحزنني لأني سمعت الله يقول و قرأ هذه الآية وكان بعض السلف إذا قرأ مثلا من القرآن لم يفهمه يشتد بكاؤه ويقول : لست من العالمين : تفسير ابن أبي حاتم
hangkan laung hi umar ibn murrah : ( nabassa ku in ayat ha laum qur-an dih ku kaingatan in mahna niya nasusa tuud aku sabab in allah nag-parman siya ( wayruun makahati sin ayat malaingkan tuput sila mga kaulmaan ) aun pa daing ha mga salaf apabila siya makabassa halaum sin qur-an ayat dih niya kahatihan iban kapahaman mag-dangul-ngul siya tumangis iban sin pag-iyan niya bukun akun daing ha mga tau makahati .
in yan manunjuki kalabbiyahan sin mga sila kaulamaan sabab aun mga parakalah sin agama wayruun maka hati kaniya malaingkan tuput sila hangkan musibah dakulah apabila in mga sila kalumaan mapatay na sabab sabunnal tuud malawah na in agama iban sin dunya daing ha sabab yan nagbanda katuh taniyu in jung-jungan Muhammad .
إذا ذهب العلم فإن الدين والدنيا يذهبان بذهابه عن ابن مسعود رضي الله عنه قال قال النبي صلى الله عليه وسلم : ( إن من أشراط الساعة أن يرفع العلم )
Daing kan Abdullah ibn mas-uod kiyaridaan siya sin allah laung niya : sabda sin nabiy salawat iban salam kaniya sin allah : ( daing ha mga alamat sin kiyamat malawa na in ilmuh ) .

عن عبد الله بن عمرو رضي الله عنه قال أن رسول الله صلى الله عليه وسلم قال : ( إن الله لا يقبض العلم انتزاعا ينتزعه من الناس ولكن يقبض العلم بقبض العلماء حتى إذا لم يبق عالما اتخذ الناس رءوسا جهالا فسئلوا فأفتو بغير العلم فضلوا وأضلوا ) رواه البخاري 100
Daing kan Abdullah ibn amr kiyaridaan siya sin allah laung niya sabunnal tuud in rasul salawat iban salam kaniya sin allah : ( sabunnal tuud in allah dih niya kawaun mag-minsan in ilmuh daing ha mga manusiya , sah! Kawaun niya in ilmuh ha tiranan pag-patay ha mga kaulmaan , sahinggah wayruun na makapin alim, nah! in mga manusiya in hinangun nila na pangaruhan sin pag-agama tau jahil/ wayruun panghati ha agama islam , nah! pangaruhan nila in tau wayruun pangahati sin pag-ama nila nah! unu mag-pituwa na kanila ha wayruun panghati niya , nalaung na sila manglaung pa papagkahi nila ) .
Dain duun ha hadith yan daing ha mga alamat sin kiyamat bang mag-kamatay na in mga kaulamaan sartah in tag-uhanan ha agama islam biyah na sin pag-pituwa wayruun panghati niya in yan manunjuki sin alamat na sin kiyamat .

عن جعفر محمد بن علي أنه قال : ( والله ! لموت عالم أحب إلى إبليس من موت سبعين عابدا ) رواه البيهقي في شعب الإيمان 1714رقم
Daing kan jaafar ibn Muhammad ibn alih kiyaulungan siya sin allah laung niya : ( waallahi ! in hambbuk alim matay mas marayaw pa iblis daing sin patay kapituwan abid )

Mga taymanghud ha agama islam daing ha sabab yan subay in katan parakalah natuh tungud sin pag-agama hiyanglah natuh pa mga kaulmaan sabab sila in makahululay bang parakalah sin pag-agama , subay natuh sila hibutang ha bubutangan nila , sabab sila in gantih sin mga kanabi-nabihan iban karsul-rasulan ha pag-pasaplag sin agama islam .
Duun ha palihalan yan biyah na sin sambat bukun katan amuin nagbibissara sin agama amuin maingat na si ha agama islam atawa kan alim na in pag-tawag kaniya , hangkan kitaun natuh bang hisiyu in pag-guruhan natuh iban pangawaan natuh sin ilmuh , sabab in ilmuh yan agama sin allah nah! subay ta piniun bang hisiyu in pangawaan ta sin ilmu .

والعلماء هم الأمناء على دين الله فواجب على كل مكلف أخذ الدين عن أهله كما قال بعض السلف: إن هذا العلم دين فانظروا عمن تأخذون دينكم"
Iban sabunnal tuud in mga ulama sila in kiyapangandulan sin pag-agama, hangkan wajib in katan manusiya kumawah kanila sin ilmuh iban dumungug kanila laung sin mga kaibanan salaf ( sabunnal tuud in ilmuh yan agama nah! kitaa niyu bang hisiyu in pangawaan niyu sin pag-agama niyu ) .

Hangkan kitaun ta in pag-gurahan iban pangawaan ta sin ilmu bang nag-dara da siya aqida marayaw biyah sin aqida sin rasulullah iban sin mga sahabat niya mabut na pa mga tabiin amuin miyurul imupi ha kakahinang nila
Sabab in pag-agama bukun pikil pikilan sadya damikkiyan niya in hipag-paham iban pagtapsir ta sin qur-an iban hadiht sin nabiy , bang kita mabayah makapaham sin qur-an iban hadith subay labay daing ha mga ulama pamaham nila , sartah in pamaham nila yan labay daing ha hadith sin nabiy salawat iban salam kaniya iban labay daing ha mga pamaham sin mga sahabat iban sin mg salaf , hasupaya madawhat natuh in mattan ilmuh amuin piyasampay katuh taniyu sin nabiy Muhammad salawat iban salam kaniya sin allah .

Kalabbiyahan sin mga ulama

Kalabbiyahan sin mga ulama

Muna-muna subay natuh kaingatan bang hisiyu in pag-ngan alim atawa kan ulama . bukun in katan amuin maingat mag-bissara sin agama kanganan na siya alim
In alim bang siya mataud na in pag-tawag kaniya ulama ., adapun in hati sin alim siya in maingat ha sarah iban nakahati sin agama kiyaiingatn niya in usul sin agama / puunan sin agama iban sin puruh niya /sanga sin agama
Hatiniya wayruun daing ha mga ilmuh malaingkan kiyaiingatan niya , sartah yaa anggawtaan sin baran niya in ilmuh niya .
Adapun in kalabbiyahan sin alim:
عن أبي الدرداء رضي الله عنه أن النبي صلى الله عليه وسلم قال : ( وإن العالم ليستغفر له من في السماوات ومن في الأرض والحيتان في جوف الماء ) رواه أصحاب السنن صححه الألباني في ( الترغيب والترهيب )
Daing kana abud dardah kiyaridaan siya sin allah sabunnal tuud in nabiy salawat iban salam kaniya sabda niya : ( sabunnal tuud in alim mangyuh pa allah kaampunan para kaniya in katan piyapanjari ha pitung lapis langit iban lupah sambil in istah halaum dagat ) .

و جاء في حديث أبي أمامة رضي الله عنه قال : ذكر لرسول الله صلى الله عليه وسلم رجلان أحدهما عابد والآخر عالم فقال رسول الله صلى الله عليه وسلم : ( فضل العالم على العابد كفضلي على أدناكم ) ثم قال رسول الله صلى الله عليه وسلم ( إن الله وملائكته وأهل السماوات والأرضين حتى النملة في جحرها وحتى الحوت ليصلون على معلم الناس الخير ) رواه الترمذي صححه الألباني
Kiyabaytah ha hadith hi abu umama kiyaridaan siya sin allah laung niya : nasabbut ha rasul sin allah salawat iban salam kaniya in duwa usug in hambuuk daing kanila abid/ bal-ibadat sah wayruun panghati niya in hambuuk alim taga panghati ha agama nah sabda sin rasulullah salawat iban salam kaniya : ( in piyagbiddaan sin alim iban sin abid biyah sin piyagbiddaan ku iban sin manusiya mababa inpag-katau niya daing kaniyu ) ubus nag-sabda pa siya : ( sabunnal tuud in allah iban sin mga malaikat niya iban na sin mga piyapanjari niya ha pitung lapis langit iban lupah sambil in sanam ha laum lungag niya iban sin istah ha dagat sumalawat ha alim manghinduh ilmuh ha mga manusiya )
In salawat sin allah pa ipun niya : amuna in sabbutun niya in ipun niya ha mga malaikat niya
Adapun in salawat sin mga malaikat pa manusiya amuna in pangayuan nila duwa iban kaampunan pa allah
Amuyan in kalabbiyahan dihil sin allah ha mga sila alim makahati sin sarah, dain di pa hadunya yangkat na sin tuhan in kalabbiyahan nila iban sin darajat nila , daing ha sabab nila kiyahidayatan in mga manusiya , sila in nag-patarrang sarah sin tuhan iban sin rasul niya biyah sila kahantang bulan damlag kasinagan in katan manusiya sin sahayan niya ha hadith hi abud dardah kiyaridaan siya sin allah sabda sin nabiy salawat iban salama kaniya :

حديث أبي الدرداء رضي الله عنه وفيه قال النبي صلى الله عليه وسلم : ( إن فضل العالم كفضل القمر ليلة البدر على سائر الكواكب )
Sabunnal tuud in alim biyah siya hantang bulan ha dum damlag duun ha katan bituun .

قال الله تعالى ( يرفع الله الذين آمنوا منكم والذين أوتوا العلم درجات ) سورة المجادلة : 11 قال ابن رجب : ( يعني على الذين آمنوا ولم يؤتو العلم ) أي يرفع الله الذين آمنوا وأوتوا العلم على الذين آمنوا ولم يؤتوا العلم درجات .
Laung hi ibnu rajab ha tafsir sin ayat ini : angkatun sin allah in darajat sin mga sila manusiya bar-iman daing kaniyu aun ilmuh pangahti nila , daing sin manusiya bar-iman sah wayruun pangahti nila .
Dain duun ha ayat nabangkil yan sabunnal tuud in darajat sin muslim angkatun iban taasun siya sin allah apabila aun ilmuh niya , Dammikkiyan niya saksi in tuhan sabunnal tuud in malagguh pag-mabugah kaniya daing ha mga ipun niya amuna in mga sila taga pangahti ha agama islam ha parman sin tuhan

قال الله تعالى : ( إنما يخشى الله من عباده العلماء ) سورة فاطر : 28
Hatniya : ( sabunnal tuud amura in aun mattan malagguh kabugah pa allah daing ha mga ipun niya amuna in mga sila ulama .)
Dain duun ha ayat yan saksi in allah mahasutsi mahatinggi sabunnal tuud in mga sila kaulaaman sila in mattan malagguh kabugah pa tuhan , sabab sila in mattan makahati sin sarah , iban aturan sin pag-ibadat ha palihalan yan dih tuud mag-sibu salama-lama in muslim taga ilmuh iban sin muslim wayruun ilmuh niya in piyag biddaan nila biyah ra sin tau buta dih makakitah iban sin tau makakitah ha parman sin allah

وقال جل ذكره : ( هل يستوي الذين يعلمون والذين لايعلمون )
Hatiniya : unu mag-sibuh ka in mga sila amuin makahati sin ilmuh / shar-ih iban sin mga sila dih makahati ?
In jawab niya tantu tuud dih mag-sibuh salam-lama in tau taga panghati ha agama islam iban sin tau wayruun panghati niya .

وقال تعالى : ( وتلك الأمثال نضربها للناس وما يعقلها إلا العالمون ) سورة الأنكبوت : 43 عن عمر بن مرة قال : ( مررت بآية في كتاب الله لا أعرفها إلا أحزنني لأني سمعت الله يقول و قرأ هذه الآية وكان بعض السلف إذا قرأ مثلا من القرآن لم يفهمه يشتد بكاؤه ويقول : لست من العالمين : تفسير ابن أبي حاتم
hangkan laung hi umar ibn murrah : ( nabassa ku in ayat ha laum qur-an dih ku kaingatan in mahna niya nasusa tuud aku sabab in allah nag-parman siya ( wayruun makahati sin ayat malaingkan tuput sila mga kaulmaan ) aun pa daing ha mga salaf apabila siya makabassa halaum sin qur-an ayat dih niya kahatihan iban kapahaman mag-dangul-ngul siya tumangis iban sin pag-iyan niya bukun akun daing ha mga tau makahati .
in yan manunjuki kalabbiyahan sin mga sila kaulamaan sabab aun mga parakalah sin agama wayruun maka hati kaniya malaingkan tuput sila hangkan musibah dakulah apabila in mga sila kalumaan mapatay na sabab sabunnal tuud malawah na in agama iban sin dunya daing ha sabab yan nagbanda katuh taniyu in jung-jungan Muhammad .
إذا ذهب العلم فإن الدين والدنيا يذهبان بذهابه عن ابن مسعود رضي الله عنه قال قال النبي صلى الله عليه وسلم : ( إن من أشراط الساعة أن يرفع العلم )
Daing kan Abdullah ibn mas-uod kiyaridaan siya sin allah laung niya : sabda sin nabiy salawat iban salam kaniya sin allah : ( daing ha mga alamat sin kiyamat malawa na in ilmuh ) .

عن عبد الله بن عمرو رضي الله عنه قال أن رسول الله صلى الله عليه وسلم قال : ( إن الله لا يقبض العلم انتزاعا ينتزعه من الناس ولكن يقبض العلم بقبض العلماء حتى إذا لم يبق عالما اتخذ الناس رءوسا جهالا فسئلوا فأفتو بغير العلم فضلوا وأضلوا ) رواه البخاري 100
Daing kan Abdullah ibn amr kiyaridaan siya sin allah laung niya sabunnal tuud in rasul salawat iban salam kaniya sin allah : ( sabunnal tuud in allah dih niya kawaun mag-minsan in ilmuh daing ha mga manusiya , sah! Kawaun niya in ilmuh ha tiranan pag-patay ha mga kaulmaan , sahinggah wayruun na makapin alim, nah! in mga manusiya in hinangun nila na pangaruhan sin pag-agama tau jahil/ wayruun panghati ha agama islam , nah! pangaruhan nila in tau wayruun pangahati sin pag-ama nila nah! unu mag-pituwa na kanila ha wayruun panghati niya , nalaung na sila manglaung pa papagkahi nila ) .
Dain duun ha hadith yan daing ha mga alamat sin kiyamat bang mag-kamatay na in mga kaulamaan sartah in tag-uhanan ha agama islam biyah na sin pag-pituwa wayruun panghati niya in yan manunjuki sin alamat na sin kiyamat .

عن جعفر محمد بن علي أنه قال : ( والله ! لموت عالم أحب إلى إبليس من موت سبعين عابدا ) رواه البيهقي في شعب الإيمان 1714رقم
Daing kan jaafar ibn Muhammad ibn alih kiyaulungan siya sin allah laung niya : ( waallahi ! in hambbuk alim matay mas marayaw pa iblis daing sin patay kapituwan abid )

Mga taymanghud ha agama islam daing ha sabab yan subay in katan parakalah natuh tungud sin pag-agama hiyanglah natuh pa mga kaulmaan sabab sila in makahululay bang parakalah sin pag-agama , subay natuh sila hibutang ha bubutangan nila , sabab sila in gantih sin mga kanabi-nabihan iban karsul-rasulan ha pag-pasaplag sin agama islam .
Duun ha palihalan yan biyah na sin sambat bukun katan amuin nagbibissara sin agama amuin maingat na si ha agama islam atawa kan alim na in pag-tawag kaniya , hangkan kitaun natuh bang hisiyu in pag-guruhan natuh iban pangawaan natuh sin ilmuh , sabab in ilmuh yan agama sin allah nah! subay ta piniun bang hisiyu in pangawaan ta sin ilmu .

والعلماء هم الأمناء على دين الله فواجب على كل مكلف أخذ الدين عن أهله كما قال بعض السلف: إن هذا العلم دين فانظروا عمن تأخذون دينكم"
Iban sabunnal tuud in mga ulama sila in kiyapangandulan sin pag-agama, hangkan wajib in katan manusiya kumawah kanila sin ilmuh iban dumungug kanila laung sin mga kaibanan salaf ( sabunnal tuud in ilmuh yan agama nah! kitaa niyu bang hisiyu in pangawaan niyu sin pag-agama niyu ) .

Hangkan kitaun ta in pag-gurahan iban pangawaan ta sin ilmu bang nag-dara da siya aqida marayaw biyah sin aqida sin rasulullah iban sin mga sahabat niya mabut na pa mga tabiin amuin miyurul imupi ha kakahinang nila
Sabab in pag-agama bukun pikil pikilan sadya damikkiyan niya in hipag-paham iban pagtapsir ta sin qur-an iban hadiht sin nabiy , bang kita mabayah makapaham sin qur-an iban hadith subay labay daing ha mga ulama pamaham nila , sartah in pamaham nila yan labay daing ha hadith sin nabiy salawat iban salam kaniya iban labay daing ha mga pamaham sin mga sahabat iban sin mg salaf , hasupaya madawhat natuh in mattan ilmuh amuin piyasampay katuh taniyu sin nabiy Muhammad salawat iban salam kaniya sin allah .

Manga Ibadat Hikapa'gang sin Siksa' Dunya Akhirat

Manga Ibadat Hikapa'gang sin Siksa' Dunya Akhirat

Mga ammal ibada tiranan hikapahgang sin siksah dain di ha dunya dakpak pa adlaw akhirat

1. Sabab panagnaan = Pag-tawbat sabunnal pa allhu ta’ala
قَالَ تَعَالَى : {أَلَمْ يَعْلَمُواْ أَنَّ اللّهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَأْخُذُ الصَّدَقَاتِ وَأَنَّ اللّهَ هُوَ التَّوَّابُ الرَّحِيمُ}(1) (104) سورة التوبة .
Ha tiniya : wayruun ka kiyaingatn sin mga sila manusiya sabunnal tuud in allah siya in tumaymah sin pag-tawbat daing ha ipun niya iban tumaymah sin pag-saddaka/zakat sartah sabunnal tuud in siya sangat manga-nngampun iban baing ulungun ha mga ipun niya .

وَقَالَ تَعَالَى : {وَهُوَ الَّذِي يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَعْفُو عَنِ السَّيِّئَاتِ وَيَعْلَمُ مَا تَفْعَلُون
Iban ha parman niya pa :
Hatiniya : iban in allah siya amuin tumaymah sin pag-tawbat daing ha ipun niya iban mangampun daing ha mga dusa iban kiyaingatan niya in mga hinangun niyu .

قَالَ تَعَالَى : {قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ }(1)
Parman pa sin allah
Hatiniya : pamungan ha mga ipun ku ( o nabiy Muhammad ) amuin mga sila nag-usibah sin ginhawa baran nila sin pag-mahsiyat ayaw lawaa duun ha ginhawa niya in ulung iban rahmat sin allah sabunnal tuud in siya ampunun niya in katan dusa nahinang niyu sabab sabunnal tuud in saiya baing ampunun iban baing ulungun ha mga ipun niya .
قال تعالى : ( إلا من تاب وءامن وعمل عملا صلحا فأولئك يبدل الله سيئاتهم حسنت وكان الله غفورا رحيما ) الفرقان : 70
Hatiniya :
Bang in manusiya nakapagsakutu pa alllah atawa kan nakahinang siya unu-unu nna dusa dakulah pa allah ubus ampa siya nag-tawbat sin pag-tawbat/nasu sabunnal sartah nag-ammal ibadat na siya pa tuhan in mga manusiya yattu gantian kanila sin allah in mga kangian nahinang nila sin karayawan , sabunnal tuud in allah in kaunan niya baing ampunun iban baing ulungun .
Wayruun na sayan dusa lumagguh daing ha shirik sah minsan bihattu ampunu da sin tuhan bang siya magtawbat sabunnal hangakan ha hambuuk baytah :
) التائب من الذنب كمن لاذنب له )
In manusiya nag-tawbat daing ha dusa nahinang niya biyah da sin wayruun dusa niya .
Sarat sin pag-tawbat atawa kan hantangan sin pag-tawbat sabunnal :
1. Subay tinggalan na in hinang mahsiyat
2. Subay siya mag-susun ha mga nahinang niya
3. Subay niyaagawgutun halaum pangatayan niya sin dih niya balikan in dusa nahinang niya .
4. Subay in pag-tawbat niya ha waktu amuin taymaun pa in pagtawabat duun sabab aun jaman dih na taymaun in pagtawabat , apabila in mata suga similak na daing ha sadlupan , iban in napas duun na ha gungungan dih na taymaun in pag-tawbat niya .
5. Subay siya mig daing ha tampat amauin piyag mahsiyatan niya .
Taymanghu ku mulliyain kitaniyu ini katan baldusa unu pa in tagaran mu pag-usu-us nakaw pag-tawbat pa allah maytah? Walah mu ka kiyaingatan in allah maha sutsi mahatinggi makuyag sin pagtawbat mu yari in duwaa hinduh kaymu sin nabiy bang kaw mangayuh kampunan pa tuhan :
اللهم إني ظلمت نفسي ظلما كثيرا ولا يغفر الذنوب إلا أنت فاغفر لي مغفرة من عندك وارحمني إنك أنت الغفور الرحيم
ALLAHUMMA INNIY DHALAMTU NAFSIY DHULMAN KATHIRAN WA LA YAGHFI ADDHUNUBA ILLA ANTA FAGHFIRLIY MAGHFIRATAN MIN INDIKA WAR HAMNIY INNAKA ANTAL GAFURUR RAHIM
Hatiniya :
Ya allah tuhan ku sabunnal tuud in aku liyaugan ku in ginhawa baran ku sin dusa mataud anduh wayruun dugaing mangampun sin mga dusa malaingkan tuput tunggal ikaw ra anduh ya allah ampuna kakuh in mga dusa ku iban kaulungi aku, sabunnal tuud in ikaw baing ampunun iban baing ulungun .

2. Sabab hikaruwa = Pag-istigfar / pagpangayuh kaampunan iban kamaapan pa allah


وَفِي صَحِيحِ مُسْلِمٍ عَنْ أَبِى هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- « وَالَّذِى نَفْسِى بِيَدِهِ لَوْ لَمْ تُذْنِبُوا لَذَهَبَ اللَّهُ بِكُمْ وَلَجَاءَ بِقَوْمٍ يُذْنِبُونَ فَيَسْتَغْفِرُونَ اللَّهَ فَيَغْفِرُ لَهُمْ »
Sabda sin nabiy :
Hatiniya : ibut pa nagpapnjari sin ginhawa ku bang sadya kamu dih makarusa tantuh mig in allah kaniyu maun siya pa mga manusiya amuin makahinang dusa pag-ubus mangayuh sila kaampunan pa tuhan nah! ampunun kanila sin tuhan in dusa nahinang nila .

3. Sabab hikatu= mag-hinang sin ammal ibadat iban kakahinang marayaw

قَالَ تَعَالَى : {وَأَقِمِ الصَّلاَةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِّنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ } (114) سورة هود .
Hatiniya :
Tindugan in sambahayang lima waktu sabunnal tuud in kakahinang marayaw papasun niya in kangian in yan patum-tum ha mga sila bar-iman .

« إِنَّ الْمُسْلِمَ إِذَا تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ صَلَّى الصَّلَوَاتِ الْخَمْسَ تَحَاتَّتْ خَطَايَاهُ كَمَا يَتَحَاتُّ هَذَا الْوَرَقُ - وَقَالَ - (وَأَقِمِ الصَّلاَةَ طَرَفَىِ النَّهَارِ وَزُلَفاً مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ) » وهو حسن.
Hatiniya : sabunnal tuud in hambuuk muslim apabila siya nag-ayil sartah piyarayaw niya tuud in pag-ayil niya duun ha aturan tiyutat kaniya sin sarah ubus ampa siya simambahayang lima waktu mapak-pak in dusa niya biyah sin hantang kapak-pak sin dahun kahuy .
جزاكم الله خيرا و تقبل الله توبتنا جميعا
Bang mayan taymaun sin allah in pag-tawbat natuh katan

Daing ha Mga ammal ibadat hikadawhat lasa sin Allah

Daing ha Mga ammal ibadat hikadawhat lasa sin Allah sartah alamat sin in ipun kiyalasahan sin tuhan .
WAYRUUN NA SALAGGUH-LAGGUH NIHMAT BANG KAW KIYALASAHAN NA SIN ALLAH IBAN WAYRUUN NA KAGAWAHAN MU DAIN HA HA DUNYA DAKPAK PA ALLAH GANA-GANA , MALAINGKAN IN LASA KATUH TANIYU SIN TUHAN DIH SIYA MADAWHAT SIN BISSAR SADYA SAH! SUBAY LABAYUN DAING HA PAG-TAAT PA ALLAH IBAN PAG-AMMAL IBADAT KANIYA .
In katan unu-unu aun tandah iban alamat in lasa sin allah duun ha ipun niya aun alamat atawa kana un siatan niya daing ha mga alamat duun ha ipun sin in allah limasa kaniya :
Hikaisa niya : Amuna tawpikan niya in tau maun pakakahinang sin nabiy bang siya mag-ammal ibadat imu-upi siya ha unu-unu na in kibaytah kaniya sin nabiy iban imu-upi siya duun ha kakahinang sin nabiy ha parman sin allah :

ققال الله ( قُلْ إِنْ كُنْتُمْ تُحِبُّونَ اللّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ ويَغْفِر لَكُمْ ذُنُوْبَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ)

“PAMUNGAN KANILA (O NABIY MUHAMMAD), BANG IN KAAWNAN NIYU MALASA PA ALLAHU TA’ALA NAH, AGAD KAMU KAKUH (HA PAMANDUH AMUIN PIYATURUN KAKUH SIN TUHAN KU), (TANTU TUUD BANG KAMU MAGAD HA PAMANDUH KU IBAN KAKAHINANG KU) KALASAHAN KAMU SIN ALLAHU TA’ALA, IBAN AMPUNUN NIYA IN PALDUSAHAN NIYU, IN ALLAHU TA’ALA SANGAT MANGANGAMPUN IBAN BAING ULUNGUN” [Surah Al-imran: 31 ]
In bunnal LASA pa Allahu Ta’ala amuna in tumundan, magmalulus iban magpatikupuh ha katan naparatung pa Rasulullah (saw), in bunnal LASA pa Rasulullah amuna in umupi ha kakahinang niya iban lumayuh dain ha kakahinang bahgu amuin bukun

Duun ha ayat yan in makawah ta pangadjian apabila in mansiya miyagad iban imupih duun ha kakahinang sin nabiy nah! ampunu siya silla sartah lasuhun siya .WAYRUUN NA SALAGGUH LAGGUH NIMAT BANG KAW KIYALASAHAN NA SIN TUHAN

Hikaruwa niya : .subay patauran in mga sunnat / duun nakan sunnat sambahayang , sadakka , iban puasa sunnat ha sabda sin allah ha hadith niya qud-siy

((لا يزال عبدي يتقرب إلي بالنوافل حتى أحبه ، فإذا أحببته كنت سمعه الذي يسمع به ، وبصره الذي يبصر به ، ويده التي يبطش بها ورجله التي يمشي بها ، ولئن سألني لأُعطينه ، ولئن استعاذني لأُعيذنه)) ]بخاري[

“MASI-MASI IN IYPUN KU NAGPAPATISUUK (NAG IIBADAT) KAKUH HA PAGHINANG NIYA SIN KASUNNAT SUNNATAN SAHINGGA LASAHUN KU SIYA, APABILA KU SIYA KALASAHAN NAH AKU NA IN PANGDUNGUG AMUIN HIPANGDUNGUG NIYA, IBAN AKU NA IN PANGITAH AMUIN HIPANGITAH NIYA, IBAN AKU NA IN LIMA NIYA AMUIN HIBANTANG NIYA (PAKAYUN) IBAN AKU NA IN SIKI NIYA AMUIN HIPAMANAW NIYA, IBAN BANG SIYA MANGAYUH KAKUH HIDUL KU KANIYA IN PANGAYUH NIYA, IBAN BANG SIYA MAGPATILIBUN KAKUH (DAIN HAKAMUMULAHAN IBAN SASAT SHAYTAN) TANTU LIBUNAN KU SIYA (PALIHARAUN) [Bukhari]

Hatiniya subay kita mag-pataud sin kasunnat sunnatan hasupya ta madawhat in ulang iban lasa sin allah katuyh taniyu . sabab apabila kaw liyasa na sin tuhan hipagbansak niya kaw ha mgamalaikat niya ha sabda sin nabiy ,

وفي رواية لمسلم قال رسول الله صلى الله عليه وسلم إن الله تعالى إذا أحب عبدا دعا جبريل فقال إني أحب فلانا فأحببه فيحبه جبريل ثم ينادي في السماء فيقول إن الله يحب فلانا فأحبوه فيحبه أهل السماء

Hatiniya : sabda sin nabiy salawat iban salam kaniya sin allah : ( sabunnal tuud in allah apabila lasahun niya in ipun tawagun niya in jibril parman sin allah ya jibril sabunnal tuud in aku kalsahanku in tau yaun , nah! lasaha siya , sambil lasahun siya sin jibril , ubus manawagtawag in jibril ha mga malaikat ha taas langit laung niya : ya kamu mga malaikat sabunnal tuud in allah kiyalasahan niya in tau yaun nah! lasaha niyu siya sambil kalsahan na siya sin mga malaikat ,) kiyabaytah hi muslim

Allahu akbar! taymanghud unu pa in kagawahan mu bang kaw kiyalasahan na sin allah .nah! duun ha palihalan yan asubuha in baran mu bang kaw nagtaat da pa allah?
Iban asubuha in baran unu in pag-ibadat ku imamu ra duun ha kakahinang sin nabiy ?
Iban asubuha in baran mu bang kaw kiyalasahan da sin tuhan mu ?
Nah! subay kitaniyu katan mag-muhut iban umangut sin tiranan hikalasa katuh taniyu sin tuhan .