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Purpose of MOWA Blogs: “Let there arise out of you a group of people inviting to all that is good (Islam), enjoining Al-Ma’ruf (i.e. Islamic Monotheism and all that Islam orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islam has forbidden). And it is they who are the successful.” [Quran 3:104] To provide the members and non-members alike the values and benefits of the knowledge of Islam thru worthful shared on-line journal where people can read and eventually share it to others.

Friday, May 24, 2013

How Islam teaches Wives to contribute towards happy married life

Why do marriages fail?

Satan is the best destroyer ofmarriages and hates married couples the most. His best feast is when he manages to split a married couple. He causes doubts between them and make it seem that there is no way out of a particular situation. Satan is very much aware of peoples' weak spots, and so approaches them from these angles. People who listen to Satan's whisperings follow him instead of following Allah's commandments and live in fear and anxiety. Allah states that only one type of fear that will lead a person to the right path is the fear of Allah. The Quran proclaims that Allah, the Possessor of Infinite Knowledge, will give people the ability to distinguish between right and wrong if they fear Him. This is one of the most important characteristics for a person to have. Discerning people who have faith know the difference between right and wrong, and thus are not fooled by Satan's games.
Below are some suggestions to wives in light of Islam to maintain a happy married life:

Never Argue

Avoid arguments. An argument is a fire in the house. Extinguish it with a simple 'I'm sorry' even if it is not your fault. When you fight back, you are only adding wood to the fire. Below is a very good story which provides a beautiful example of tolerance and patience which is essential for any successful marriage.
A man and woman had been married for more than 50 years. They shared everything. and kept no secrets from each other except that the little old woman had a shoebox in the closet that she had cautioned her husband never to open or ask her about. For all of these years, he never thought about the shoebox, but one day the little old woman got very sick and the doctor said she would not recover. In trying to sort out their affairs, the little old man took down the shoebox and took it to his wife's bedside. She agreed that it was time that he should know what was in the shoebox.
When he opened it, he found two hand made dolls and a bag of money totalling $20,000. He asked her about the contents. "When we were to be married," she said, "my grandmother told me the secret of a happy marriage was to never argue. She told me that if I ever got angry with you, I should just keep quiet and make a doll."
The little old man was so moved; he had to fight back tears. Only two precious dolls were in the shoebox. She had only been angry with him two times in all those years of living and loving. He almost burst with happiness "Honey," he said, "that explains the doll, but what about all of this money? Where did it come from?" "Oh," the little old woman said, "That's the money I made from selling the dolls."

Be attentive to the comfort and wellbeing of your husband.

A good Muslim wife should always be trustworthy and kind. She should strive to be cheerful and encouraging towards her husband and family, and keep their home free from anything haram (haram covers all aspects of harm, including bad behaviour, abuse and forbidden foods). 

Rasul Allah - sal Allahu alayhi wa sallam - taught us that any women who dies in a state where her husband is pleased with her, shall enter Jannah. Always treat him the way you would like to be treated. If you follow this rule, your marriage will have a much greater chance for success and if discarded then failure is just around the corner.

Be obedient

Regardless of her skills or intelligence, a wife should accept her man as the head of her household give him full respect and carry out his wishes with a clear conscience. She should take into consideration the needs and abilities of her husband and attempt to make him happy, even if she has to compromise sometimes. It is because men are given an extra degree of responsibility.
Allah says: “Men are the protectors and maintainers [qawwamun] of women, because Allah has given the one more [strength] than the other, and because they support them from their means . . .” (Qur’an 4:34)
The purpose of obedience in the relationship is to keep the family unit running as smoothly as possible. The man has been given the right to be obeyed because he is the leader and not because he is superior. If a leader is not obeyed , his leadership will become invalid.

Be thankful and show appreciation

 Appreciate and thank your husband for what he does for the family. Never make him  feel that he is not doing good enough for the family or that you are not satisfied with his work or his efforts, unless, of course, he is truly lazy and not even trying to provide for the family. The Prophet (sallallahu alaiyhi wasallam) was reported to have said: ‘On the Day of Judgment, God will not look upon the woman who has been ungrateful to her husband.”  Thank your husband constantly for the nice things he does as this is one of the most important techniques and to be the opposite is a characteristic of the women of hellfire.

Be Careful of Your Words and maintain good relation with in-laws:

Be very careful what you say when you are upset. Sometimes you will say things that you would never say when you were not angry. If you are angry, wait until you calm down before continuing the conversation.  Maintain good relation with your in-laws especially his mother.  Do not say anything bad about his family.

Be polite kind and patient and confess your Mistakes

Treat your husband like you would treat your best friend. With our best friends we try to be polite kind and patient. With our spouses we often do not show these courtesies. Good marriages require patience kindness sacrifice love understanding forgiveness and hard work. Moreover, consider the reward in the hereafter for those who show patience:
Allah says, “Only those who are patient shall receive their reward in full without reckoning (or measure).” (Qur’an 39:10)
When you make a mistake, admit it and when your husband commits a mistake, excuse him easily and if possible, never go to sleep angry with each other.

Be contended with what you have and lead an easy life:

Don’t be jealous of those who seem to be living a more luxurious life than your family. The ‘rizq” is from Allah (SWT). In order to develop the quality of contentment, look at those people who have less than you, not those who have more. Thank Allah (SWT) for the many blessings in your life.

Have a sense of humour

Men seek women who are light-hearted and have a sense of humour. As Rasul Allah - sal Allahu alayhi wa sallam - told Jabir to marry someone who would make him laugh and he would make her laugh.

Pray to allah

Make dua to allah for the well being of your husband and for your successful married life. By doing this daily you will notice increased love between you and your husband.

Thursday, May 23, 2013

Sarayaw-rayaw jihad sin babai

عن ابن عباس رضي الله عنهما قال : )جاءت امرأة إلى النبي صلى الله عليه وسلم فقالت يا رسول الله أنا وافدة إليك ، هذا الجهاد كتبه الله على الرجال فإن أصيبوا أجروا وإن قتلوا وهم أحياء عند ربهم يرزقون و نحن معاشر النساء نقوم عليهم فما لنا من ذلك : قال النبي صلى الله عليه وسلم : أبلغي من لقيته من النساء أن طاعة الزوج و اعترافا بحقه يعدل ذلك و قليل منكن يفعله ذلك ) 

Baytah dain kan ibnu abbas kiyaridaan sila sin allah laung niya : Dimatung in hambuuk babai maun pa nabiy Muhammad salawat iban salam kaniya sin allah in agai sin babai yaun ya rasul sin allah : in aku ini miyari kaymu mangasubu , in jihad piyawajib sin allah ha manga kausugan nah! Bang nag-ikhlas sila makadawhat sila sin karayawan dunya akhirat , sartah bang sila mabunuh in kiya awnan nila ha hadarat sin allah buhi masi-masi didihilan ridjikih , nah! In kami kababaihan nag-tataat kami kanila sartrah mag-haddam ( serve ) kami kanila unu in madawhat namuh pahalah ? sabda sin rasul alyhis salatu wa assalam kaniya : baytai in hisiyu-siyu na hipagbak mu babai in pag-taat ha bana sartah pag-tunay sin hak niya sumibuh pa parrang sabil in tutung basan niya , amura kuman kamahangan in magpakahinang daing kaniyu .
Karayawan ha pag-bisita ha tau nasasakit iban ha taymanghud niya muslim 

«من عاد مريضًا، أو زار أخًا له في الله، ناداه مناد: أن طبت وطاب ممشاك، وتبوَّأت من الجنة منزلاً». 

Hisiyu-siyu in nakatibaw pa tau nasasakit atawa kan pa taymnghud niya ha agama sin allah , tawagun na siya sin malaikat , sabunnal tuud dimayaw kaw iban dimayaw in maksud mu , sartah nakadawhat nakaw halaum sin surgah pag-hulaan mu .

«من أتى أخاه المسلم عائدًا، مشى في خرافة الجنة حتى يجلس، فإذا جلس غمرته الرحمة، فإن كان غدوة، صلى عليه سبعون ألف ملك حتى يمسي، وإن كان مساء، صلى عليه سبعون ألف ملك حتى يصبح». 

Hisiyu-siyu in naka tibaw pa taymanghud niya muslim karnah namisita , nah1 in siya yan miyanaw ha surgah sahingga makalingkud siya , apabila siya nakaingkud na putusun na siya sin rahmat , bang in pagbisita niya yaun maynaat manginduwaa kaniya pa tuhan in kapituwan ngaibuh malaikat sahingga pamahapun in hulah , bang in kaunan sin pag-bisita niya yaun mahapun manginduwaa kaniya pa tuhan in kapituwan ngaibuh malaikat sahingga maadlaw in hulah .

Monday, May 20, 2013

BASSAHA NIYU TUUD MARAYAW

IN PATATA SIN TAU YAN / TAU MANGIH IBAN MANAFIQ

Sabda sin nabiy Muhammad salawat iban salam kaniya sin tuhan

عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : .....( وَإِذَا خَاصَمَ فَجَرَ )

Daying ha manga alamat sin munafiq [ APABILA DAHUN MU SIYA MAG-LUGAT SIMIHAH DAYING HA KASABUNNALAN ] in hadith yan kiyabytah hi albukhariy iban hi muslim

يقول الحافظ ابن رجب رحمه الله :
" ( إذا خاصم فجر ) يعني بالفجور : أن يَخرج عن الحق عمدا حتى يصيِّرَ الحق باطلا والباطل حقا ، وهذا مما يدعو إليه الكذب ،

Laung hi Al-hafidh ibn Rajab kiya ulungan siya sin Allah ha lilayan niya sin hadith [ in maksud niya manglanggal sarah , in tau munafiq / mangih manaykuri siya daying ha kasabbunnalan ha piyagtuuran , hasupaya hinangun niya in kasabunnalan kala ungan , in kalaungan isab hinangun niya kasabunnalan , amunayan in daying ha manga mangabi-ngabi maun pa kaputingan ,

كما قال النبي صلى الله عليه وسلم : ( إياكم والكذب ، فإن الكذب يهدي إلى الفجور ، وإن الفجور يهدي إلى النار ) ،

Biyah ha sabda sin nabiy salawat iban salam kaniya sin tuhan : [ anib kamu daying ha bissara puting , karnah sabunnal tuud in siya yan mangdahi maun pa hinang mangih , ampa in hinang mangih mangdahi siya palaum narkah ] ,

وفي الصحيحين عن النبي صلى الله عليه وسلم : ( إن أبغض الرجال إلى الله الألد الخصم ) ،

Sartah kiyabaytah pa hi al-bukhariy iban hi musilm sabda sin nabiy salawat iban salam kaniya : [ sabunnal tuud in manusiya kabungsihan sin Allah amuna in dih manaymai sin kasabunnalan ha pag-lugat ]

فإذا كان الرجل ذا قدرة عند الخصومة – سواء كانت خصومته في الدين أو في الدنيا – على أن ينتصر للباطل ، ويخيل للسامع أنه حق ، ويوهن الحق ، ويخرجه في صورة الباطل ، كان ذلك من أقبح المحرمات ، وأخبث خصال النفاق ،

Apabila in ka awnan sin tau aun gaus niya mag-lugat duun naka in paglugatan ha palihalan sin agama atawa pagdunya , sagawah in maksud niya hasupaya lumanyut in kalaungan sartah in hibaytah niya pa manga magdurungug kalaungan , in kasabunnalan hiparagbus niya kalaungan , nah! Amuna yan in sangih-ngih kakahinang haram , sartah salummih-lummi sipat sin manufiq ,

وفي سنن أبي داود عن ابن عمر عن النبي صلى الله عليه وسلم قال : ( من خاصم في باطل وهو يعلمه لم يزل في سخط الله حتى ينزع ) وفي رواية له أيضا : ( ومن أعان على خصومة بظلم فقد باء بغضب من الله )"

Hangkan kiyariwat hi abu daud baytah daying kan ibnu Umar kiyaridaan siya sin Allah sabda sin nabiy salawat iban salam kaniya sin tuhan : [ hisiyu-siyu in hipanglugat niya kaputingan / kalaungan sartah kiya iiingatan niya in bissara niya yaun puting atawa laung , masi-masi siya halaum mulkah sin Allahu ta’ala sahingga niya butawanan ] ha sabda niya pa : [ hisiyu-siyu in gumapih ha bissara puting / kalaungan sabunnal tuud piyamulkaan na siya sin Allahu ta’ala ]

Manga ummat islam halli kamu tuud gumapi ha manga tau mudtadih halaum sin face book hasupaya kamu dih pagmulkaan sin tuhan , ampa waymanus manga tau mangih bihaun baytaan mu sin kasabunnalan in hipanambung kaymu wahabi in mukarnah nila bahtalun in kallam sin tuhan iban sin sunnat sin nabiy Muhammad salawat iban salam kaniya .
Hangkan bang kaw nakasakup ha tau hisulak niya in kasabunnalan sartah dahun kaw maglugat sin kabahtalan iban kaputingan niya halli nakaw tuud in tau yan mangih sartah nagsisipat siya sin sipat manufiq biyah na sin nabangkil sin nabiy salawat iban salam kaniya ha hadith .
PITUWA IBAN PAPANAW SIN KAMAJHABAN HA PAGDUWA’A BARJAMA’A

ذكر الإمام علاء الدين الكاساني الحنفي في كتابه ( بدائع الصنائع في ترتيب الشرائع) ، عن أبي حنيفة رحمه الله تعالى : أن رفع الصوت بالتكبير بدعة في الأصل ، لأنه ذكر . والسنة في الأذكار المخافتة ؛ لقوله تعالى : { ادعوا ربكم تضرعاً وخفية } [ الأعراف : 55 ] . ولقوله - صلى الله عليه وسلم - : (( خير الدعاء الخفي ))

Nasabbut hi al-imam alaud din al-kasa’niy al-hanafiy ka kitab niya ( bada’ih as-sana’ih ) daing kan abu hanifa kiya ulungan siya sin allah in pag-pakusug sin tingug sin pag-takbir ( duwaa ) puas sambahayang in yan bid’a in kariyasali niya sabab in yan jikir pa tuhan , in kiyabayta ha sunnah in pagjikir subay siya ( hipus )

Ha parman sin allah ( pangayuh kamu pa tuhan niyu sin pangayuh pagpatikupuh iban hipus ) iban ha sabda sin rasulu allah salla allahu alayhi wassalam .( sarayaw rayaw duwaa , amuin hipus )

( الدر الثمين ) للشيخ محمد بن أحمد ميارة المالكي

Kiyabaytah daisab ha madhab imam malik ha kitab ( ad-dur ath-thamin ) kitab hi Muhammad ibn ahms mayarah al-malikah , kalisuan hi imam malik in mag-duwaa barjmaa .

وأما مذهب الشافعي رحمه الله ، فقد قال الإمام الشافعي رحمه الله تعالى في ( الأم ) : وأختار للإمام والمأموم أن يذكرا الله بعد الانصراف من الصلاة ، ويخفيان الذكر..

Ha madhab sin shafie kiya ulungan siya sin allah sabunnal tuud nag-hihimumungan hi imam shafie ha kitab niya al-umm in piiun ku papanaw ha tungud sin imam iban sin mahmum subay sila mag-jikir bang sila maubus na mag-sambahayang sartah hipusun nila in pag-jikir …

مذهب الحنابلة ، فقد قال ابن قدامة في ( المغني ) : ويُستحب ذكر الله تعالى ، ويُستحب من ذلك ما ورد به الأثر

Madhab sin hambaliy , nasabbut hi ibnu qudama ha kitab niya al-mughniy : laung niya siyunnat mag-dhikir amuin bang aun baytah daing ha sunnah


. وقد سُئل شيخ الإسلام ابن تيمية رحمه الله تعالى عن الدعاء بعد الصلاة ، قال : وأما دعاء الإمام والمأمومين جميعاً عقيب الصلاة فلم ينقل هذا أحد عن النبي - صلى الله عليه وسلم.

Naasubu hi ibnu taymiya ha tungud sin bang duwaa barjmaa ubus sin samabahayang : in sambung niya adapun in pag-duwaa sin imam iban sin mahmu barjmaa puas sin sambahayang wayruun yan kiyabaytah daing ha nabiy muhammad salla allahu alayhi wassalam minsan hambuuk baytah ) .

Manjari niya amuyan , in manga sila mag-duduwaa barjmaa puas sin sambahayang wayruun minsan hambuuk madhab piyangaran nila , malaingkan madhab sin hawa napsu nila iban madhab nila . mura murahan nakakawah kamu pangadjian .

Allahu ahlam
Dih makasud surgah in babai apabila mikibugit siya ha bana niya ha wayruun sabab

عن ثوبان رضي الله عنه عن رسول الله صلى الله عليه وسلم قال :
( أيما امرأة سألت زوجها طلاقا من غير بأس فحرام عليها رائحة الجنة )

Baytah daing kan thawban kiyaridaan siya sin allah nag-sabda in rasul sin allah salawat iban salam kaniya
hisiyu-siyu in babai mikibugit ha bana niya ha wayruun sabab ( amuin sabab bilang sin sarah ) nah! Hiyaram na kaniya in hamut sin surgah .

Adapun in daing ha manga sabab bilang sin sarah , biyah sin in usug yaun kafir , atawa kan dih magsambahayang lima waktu , atawa kan tau fasik in bihaini sabab manjri siya mag-pabugit , adapun bang hat dakuman in sababan laung ta nag-asawa siya duging sartah maka paadil daisab in usug yaun ha antara sin kaasawahan niya dih manjari ha babai muslima mag-pabugit ha bihaini sababan . sabab malagguh siya dusa in tanda niya dih siya maka hamut sin hamut sin surgah amupaka laung ta makasud na siya pa surgah minsan in hamut niya dih da siya makahamut , manunjuki in hadith yan sabunnal tuud in mkibugit ha wayruun sabab malagguh dusa pa tuhan hangkan subay mag-mabugh in manga kababaihan dain ha kakahinang yan .
HUKUMAN MAG-LARUT SIN UBAN ( BUHUK PUTI )

Manga tuwan manga rayang , sabunnal tuud in katan manusiya way bulirapat maag-baluba in dagbus nila katan karnah mag-susung in adlaw mag-lalaas sila , magad sambil in bukuh lumaas .

Daying ha manga nihmat dakulah dihilan sin Allahu ta’ala kalabbiyahan in katan muslim amuin limas siya halawman sin agama islam madawhat niya in karayawan yaun duun ha pag-parihalah niya ha piyangdaakan kaniya sin tuhan .

Karnah bang mu yagad wayruun liyarut in uban mu atawa buhuk putih , tartantu makadawhat kaw pahalah iban sahaya ha hadarat sin tuhan ha adlaw kiyamat .

عن عمرو بن شعيب عن أبيه عن جده : ( أن النبي صلى الله عليه وآله وسلم قال : لا تنتفوا الشيب فإنه نور المسلم ما من مسلم يشيب شيبة في الإسلام إلا كتب الله له بها حسنة ورفعه بها درجة وحط عنه بها خطيئة ) رواه أحمد وأبو داود

Kiyabaytah hi Amar ibn Shuayib laung niya baytah daying kan Amah niya , baytah daying ha apuh niya : [ sabunnal tuud in nabiy Muhammad salawt iban salam kaniya sin tuhan nagsabda siya : ayaw niyu laruta in uban , karnah sabunnal tuud in siya yan sahaya sin muslim ha adlaw kiyamat , wayruun daying ha manga muslim ( usug , iban babai ) limas miyuti in buhuk nila halaum sin ka islam malayingkan in tiyap-tiyap buhuk putih yan bistahun kaniya sin Allahu ta’ala karayawan , sartah ganapan in darajat niya , iban papasun in pardusan niya ] kiyariwayat hi Ahmad iban hi Abu Da’ud .

Ha tungud sin hukuman maglarut sin uban atawa buhuk puti :

Bang ha tungud sin pungut sin usug putih in bunnal papanaw hiyaram siya igun .

عن أنس بن مالك قال ( كنا نكره أن ينتف الرجل الشعرة البيضاء من رأسه ولحيته )

In baytah daying kan Anas kiyaridaan siya sin Allahu ta’ala [ in ka awnan namuh hiyaram sin kami in maglarut uban iban pungut putih ]

in lapal MAKRUH pag-uslan sin manga sahabat in maksud niya haram biyah na sin ha baytah yan …
Ha tungud sin uban laung hi Imam Ash-shawkaniy kiya ulungan siya sin tuhan

قال الشوكاني رحمه الله تعالى : ( والحديث يدل على تحريم نتف الشيب لأنه مقتضى النهي حقيقة )

[ In hadith yan manunjuki sin paglarut uban hiyaram siya karnah in kasabunnal sin pag-lang duun yan manunjuki siya paharam ] .
Adapun in jumhur ulama ( kamatauran ulama ) daying namayan ha ulama sin Ash-shafieyya iban sin Hanabila iban sin kabaibanan nila , makru in maglarut uban pakanila , ha pagpaham nila sin hadita nasabbut .

قال النووي : لو قيل يحرم النتف للنهي الصريح الصحيح لم يبعد قال : ولا فرق بين نتفه من اللحية والرأس والشارب والحاجب والعذار ومن الرجل والمرأة )

Laung hi Iman An-nawawiy kiya ulungan siya sin tuhan [ bang sadya sila imiyan sin hiyaram in pag-larut uban sabab sin liyangan matarrang tantau masuuk in hukuman pa kaharam daying sin makru.... ]

Duun hawni lamud na in kilay pilluk mata sibu dakan usug atawa babai .

ALLAHU AHLAM

........................

Piyangawaan kitab :

NAYLUL AWTAR kan Ash-shawkaniy kiya ulungan siya sin tuhan .
Duun ha bab ( KARAHIYYATU NITFU ASH-SHAYIB ) umbul sin hadith ha kitab Al-muntaqa 141 .

Tab’a ( print ) daru ibnu Al-jawziy .
HUKUMAN SIN PAG-BIJIN ( PAG-WALNAH SIN BUHUK )

Pag-ka nakawah taniyu naka una in hukuman sin mag-larut uban , ha bihaun manga tuwan manga rayang in lilayun taniyu ha tungud sin hukuman sin pag-bijin sin buhuk atawa pungut .

عن جابر بن عبد الله قال : ( جيء بأبي قحافة يوم الفتح إلى رسول الله صلى الله عليه وآله وسلم وكأن رأسه ثغامة فقال رسول الله صلى الله عليه وآله وسلم : اذهبوا به إلى بعض نسائه فلتغيره بشيء وجنبوه السواد ) رواه الجماعة

Baytah daying kan Jabir ibn Abdi Allah kiyaridaan siya sin Allahu ta’ala : { diya hi Abu kuhafa ha adlaw sin ka ukab sin hulah makkah maun pa rasul sin Allah salawat iban salam kaniya sin tuhan , in buhuk hi Abu Kuhafa namumutian , sabda kaniya sin rasul sin Allah salawat iban salam kaniya sin tuhan , daha niyu siya madtu pa kaibanan asawa niya sartah , pa walnai niyu sin dugaing sartah ayaw niyu butangi walnah itum }

قال الشوكاني رحمه الله تعالى : ( والحديث يدل على مشروعية تغيير الشيب وأنه غير مختص باللحية وعلى كراهة الخضاب بالسواد قال بذلك جماعة من العلماء )

Laung hi Ash-awkaniy kiya ulungan siya sin Allahu ta’ala : [ in hadith yan manunjuki sin jiyari mag-pindah walnah sin buhuk puti maun pa dugaing , sartah bukun sadya siya tumubtub duun ha pungut , sartah miyakruh in walnaan itum in buhuk putih amuyan in kiyabaytah sin daying ha manga tumpukan sin kaulamaan ]

Laung niya pa mataud in kahadith-hadithan amuin namaytai sin sunnat in mag-pinda sin buhuk puti maun pa walnah dugaing , in daying manga hadith nag-patarrang

حديث ابن عباس: ( إن اليهود والنصارى لا يصبغون فخالفوهم ) أخرجه البخاري ومسلم والنسائي وأبو داود

Baytah daying kan Ibnu Abbas kiyaridaan sila sin tuhan sabda sin nabiy salawat iban salam kaniya : [ sabunnal tuud in manga sila yahudiy iban nasraniy dih sila mag-pindah sin walnah sin buhuk nila , nah! Sulanga niyu sila ] kiyariwayat hi Al-bukhariy iban hi Muslim iban hi Abu Da’ud .

وعن ابن عمر رضي الله عنهما : ( أنه كان يصبغ لحيته بالصفرة ويقول رأيت النبي صلى الله عليه وآله وسلم يصبغ بها(أخرجه أبو داود والنسائي

Baytah dying kan Ibnu Umar kiyaridaan sila sin tuhan : [ in ka awnan hi Ibnu Umar in pag-walnaan niya in pungut niya sin walnah biyaning , iban sin pag-agi niya kitah ku in nabiy salawat iban salam kaniya pag-butangan niya biyaning in pungut niya ] kiya baytah hi Abu Da’ud iban hi An’nasa’i

و قال ابن القيم رحمه الله تعالى : ( واختلف الصحابة في خضابه صلى الله عليه وآله وسلم فقال أنس : لم يخضب وقال أبو هريرة : خضب . وقد روى حماد بن سلمة عن حميد عن أنس قال : ( رأيت شعر رسول الله صلى الله عليه وآله وسلم مخضوبا ) …
وقالت طائفة كان رسول الله صلى الله عليه وآله وسلم مما يكثر الطيب قد احمر شعره فكان يظن مخضوبا ولم يخضب ) انتهى

Laung hi Ibnu Al-qayyim kiya ulungan siya sin Allahu ta’ala : [ na awun ha antara sin manga sahabat in pag-bissara ha palihalan sin pag-butang walnah biyanig ha pungut sin nabiy salawat iban salam kaniya , laung hi Anas ( kiyaridaan siya sin tuhan ) wayruun nakapagwalnah biyaning , laung hi Abu Hurayrah ( kiyaridaan siya sin tuhan ) nakapagwlnah siya biyaning . kiyabaytah hi Hmmad ibn Salamah baytah daying kan Humaid baytah daying kan Anas kiyaridaan siya sin Allah laung niya : [ kitah ku in buhuk sin rasul sin Allah salawat iban salam kaniya biyutangan walnah .....
Laung sin daying ha manga tumpukan sin manga kaulamaan in ka awnan sin rasul sin Allah salawat iban salam kaniya pataurun niya in pag-pahamut daying ha sabab yan namulahan in buhuk niya , in kannal in manga sahabat biyutangan niya walnah , adapun wayruun biyutangan niya walnah ) timubtub duun in kabtangan hi Ibnu Al-qayyim .

قال النووي رحمه الله تعالى : ( مذهبنا استحباب خضاب الشيب للرجل والمرأة بصفرة أو حمرة ويحرم خضابه بالسواد على الأصح )

Laung hi An-nawawiy kiya ulungan siya sin Allahu ta’ala : [ ha majhab namuh ( Ash-shafiey ) siyunnat in pindahun in uban ( buhuk putih ) sibuh da usug iban babai ,maun pa walnah biyanig atawa pula , sartah hiyaram in magbijin ( walnah ) itum amuyan in papanaw bunnal )

In kahawpuan niya :

Jiyari mu walnaun in buhuk mu itum pa walnah pula atawa biyaning .
Ha kaibanan ulama siyunnat in magwalnah biyah na sabbaut hi imam Ash-shawkaniy kiya ulungan siya sin tuhan .

In pindahun mu in buhuk mu putih maun pa walnah itum , ha kaibanan ulama miyakru siya , malingkat in tinggalan .
Adapun in panghukuman sin majhab sin Ash-shafiey haram pakanila biyah na nasabbut hi imam An-nawawiy iban nasabbut ha kitab Al-hawiy .

……………………………….

Patum-tum aun daying ha manga kabataan batah bahgu magwlanah sila inda jinis sin buhuk nila karnah pangikuti nila ha manga kapir atawa pingud-singud nila pa manga artista atawa singer , in yan dih siya manjari karnah naingud singud kaw kanila ha style sin buhuk .

……………………………

Piyangawaan pangadjian daying ha kitab :

NAYLUL AWTAR biyaktul hi imam Ash-kawniy kiya ulungan sin Allahu ta’ala
Ha bab ( tag-yir Ash-shayib .. )
وعن أبي بَكرَةَ نُفيع بنِ الحارثِ الثقفيِّ - رضي الله عنه - : أَنَّ النَّبيَّ - صلى الله عليه وسلم - ، قَالَ : (( إِذَا التَقَى المُسلِمَان بسَيْفَيهِمَا فالقَاتِلُ وَالمَقْتُولُ في النّارِ )) قُلتُ : يا رَسُولَ اللهِ ،هذا القَاتِلُ فَمَا بَالُ المقْتُولِ ؟ قَالَ : (( إنَّهُ كَانَ حَريصاً عَلَى قتلِ صَاحِبهِ )) مُتَّفَقٌ عليهِ .

Baytah daying kan Abu bakrah in ngan niya hi Nafi ibn Al-harith Ath-thaqafiy kiyaridaan siya sin Allahu ta’ala sabunnal tuud in nabiy salawat iban salam kaniya nagsabda : [ apabila nagbunuh in duwa muslim in namunuh iban sin nabunuh makasud narkah ] laung ku ya rasul sin Allah in namunuh matarrang in siya makasud narkah sagawah maytah sambil in nabunuh malapay ? sabda kaniya : [ sabab nakaniyat siya mamunuh ha taymanghud niya muslim ] kiyariwayat hi Al-bukhariy iban hi Muslim
عن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال : ( من اغتسل يوم الجمعة غسل الجنابة ثم راح فكأنما قرب بدنة ، و من راح في الساعة الثانية فكأنما قرب بقرة ، و من راح في الساعة الثالثلة فكأنما قرب كبشا أقرن ، و من راح في الساعة الرابعة فكأنما قرب دجاجة ، و من راح في الساعة الخامسة فكأنما قرب بيضة ، فإذا خرج الإمام حضرت الملائكة يستمعون الذكر )

Baytah daing kan abu hurayra kiyaridaan siya sin allah Sabda sin nabiy Muhammad salawat iban salam kaniya sin allah : ( hisiyu – siyu in nakapamayguh ha adlaw juma’at biyah sin hantangan sin pagpayguh niya junub ubus ampa siya piya masjid ha panagnaan waktu nsin juma’at sabunnal tuud dihilan siya pahalah biyah sin nakapag sumbalih untah , bang siya nakapa masjid ha hikaruwa waktu biyah da siya nakapag sumabalih sapih , bang siya nakapa masjid ha hikatu waktu biyah da siya nakapagsumabali kibas / kambing , bang siya nakapa masjid ha hika upat waktu biyah da siya naka sumabali manuk , bang siya nakapa masjid ha waktu hika lima , biyah da siya nakag murah iklog apabila simakat na in khatib pa taas mimbar sumahbu na in manga malaikat karnah dumungug sila sin khutbah
MANUSIYA MALAYUH PA HADARAT SIN NABIY HA ADLAW KIYAMAT 

1. THAR-THARUON : manusiya maglata sadya ha wayruun kapaiddahan sin bissara niya , bang mayan makabissara iban makalata .
2. MUTASHADDIQUON : amuin manga manusiya mag-pahunit iban magpalaum sin bissara nila ha mukurnah hasupaya sila bansagun .
3. MUTAFAYHIQUON : manga mansuiya matakabbur 

عن جابرٍ رضي الله عنه أنّ رسولَ اللهِ صلّى الله عليه وسلّم قال:
(( إِنَّ مِنْ أَحَبِّكُمْ إِلَيَّ وَأَقْرَبِكُمْ مِنِّي مَجْلِسًا يَوْمَ الْقِيَامَةِ: أَحَاسِنَكُمْ أَخْلَاقًا، وَإِنَّ أَبْغَضَكُمْ إِلَيَّ وَأَبْعَدَكُمْ مِنِّي مَجْلِسًا يَوْمَ الْقِيَامَةِ: الثَّرْثَارُونَ،وَالْمُتَشَدِّقُونَ، وَالْمُتَفَيْهِقُونَ )).

Baytah daying kan Jabir kiyaridaan sin sin Allahu ta’ala laung niya nag-sabda in rasul sin Allah salawat iban salam kaniya : [ sabunnal tuud in manusiya kalasahan ku daying kaniyau sartah masuuk sila kakuh ha adlaw kiyamat , amuin marayaw in pangaddatan niya , iban sabunnal tuud in manusiya karugalan ku daying kaniyu sartah malayuh siya kakuh ha adlaw kiyamat ATHAR-THARUON , ALMUTASHADDIQUON , ALMUTAFAYHIQUON ] .
Hangkan parayawa in addat mu hasupaya kaw makasuuk pa nabiy salawat iban salam kaniya ,ha adlaw kiyamat , adapun in tau maglata sadya ha wayruun kapusan niya , sartah magbissara sadya way ag nah! In siya yan malayuh siya pa nabiy ha adlaw kiyamat .
Karayawan ha pag-bisita ha tau nasasakit iban ha taymanghud niya muslim 

«من عاد مريضًا، أو زار أخًا له في الله، ناداه مناد: أن طبت وطاب ممشاك، وتبوَّأت من الجنة منزلاً».

Hisiyu-siyu in nakatibaw pa tau nasasakit atawa kan pa taymnghud niya ha agama sin allah , tawagun na siya sin malaikat , sabunnal tuud dimayaw kaw iban dimayaw in maksud mu , sartah nakadawhat nakaw halaum sin surgah pag-hulaan mu .

«من أتى أخاه المسلم عائدًا، مشى في خرافة الجنة حتى يجلس، فإذا جلس غمرته الرحمة، فإن كان غدوة، صلى عليه سبعون ألف ملك حتى يمسي، وإن كان مساء، صلى عليه سبعون ألف ملك حتى يصبح».

Hisiyu-siyu in naka tibaw pa taymanghud niya muslim karnah namisita , nah1 in siya yan miyanaw ha surgah sahingga makalingkud siya , apabila siya nakaingkud na putusun na siya sin rahmat , bang in pagbisita niya yaun maynaat manginduwaa kaniya pa tuhan in kapituwan ngaibuh malaikat sahingga pamahapun in hulah , bang in kaunan sin pag-bisita niya yaun mahapun manginduwaa kaniya pa tuhan in kapituwan ngaibuh malaikat sahingga maadlaw in hulah .
Karayawan ha pag-bisita ha tau nasasakit iban ha taymanghud niya muslim

«من عاد مريضًا، أو زار أخًا له في الله، ناداه مناد: أن طبت وطاب ممشاك، وتبوَّأت من الجنة منزلاً».

Hisiyu-siyu in nakatibaw pa tau nasasakit atawa kan pa taymnghud niya ha agama sin allah , tawagun na siya sin malaikat , sabunnal tuud dimayaw kaw iban dimayaw in maksud mu , sartah nakadawhat nakaw halaum sin surgah pag-hulaan mu .

«من أتى أخاه المسلم عائدًا، مشى في خرافة الجنة حتى يجلس، فإذا جلس غمرته الرحمة، فإن كان غدوة، صلى عليه سبعون ألف ملك حتى يمسي، وإن كان مساء، صلى عليه سبعون ألف ملك حتى يصبح».

Hisiyu-siyu in naka tibaw pa taymanghud niya muslim karnah namisita , nah1 in siya yan miyanaw ha surgah sahingga makalingkud siya , apabila siya nakaingkud na putusun na siya sin rahmat , bang in pagbisita niya yaun maynaat manginduwaa kaniya pa tuhan in kapituwan ngaibuh malaikat sahingga pamahapun in hulah , bang in kaunan sin pag-bisita niya yaun mahapun manginduwaa kaniya pa tuhan in kapituwan ngaibuh malaikat sahingga maadlaw in hulah .