How Islam teaches Wives to contribute towards happy married life

Why do marriages fail?

Satan is the best destroyer ofmarriages and hates married couples the most. His best feast is when he manages to split a married couple. He causes doubts between them and make it seem that there is no way out of a particular situation. Satan is very much aware of peoples' weak spots, and so approaches them from these angles. People who listen to Satan's whisperings follow him instead of following Allah's commandments and live in fear and anxiety. Allah states that only one type of fear that will lead a person to the right path is the fear of Allah. The Quran proclaims that Allah, the Possessor of Infinite Knowledge, will give people the ability to distinguish between right and wrong if they fear Him. This is one of the most important characteristics for a person to have. Discerning people who have faith know the difference between right and wrong, and thus are not fooled by Satan's games.

Below are some suggestions to wives in light of Islam to maintain a happy married life:

Never Argue

Avoid arguments. An argument is a fire in the house. Extinguish it with a simple 'I'm sorry' even if it is not your fault. When you fight back, you are only adding wood to the fire. Below is a very good story which provides a beautiful example of tolerance and patience which is essential for any successful marriage.

A man and woman had been married for more than 50 years. They shared everything. and kept no secrets from each other except that the little old woman had a shoebox in the closet that she had cautioned her husband never to open or ask her about. For all of these years, he never thought about the shoebox, but one day the little old woman got very sick and the doctor said she would not recover. In trying to sort out their affairs, the little old man took down the shoebox and took it to his wife's bedside. She agreed that it was time that he should know what was in the shoebox.

When he opened it, he found two hand made dolls and a bag of money totalling $20,000. He asked her about the contents. "When we were to be married," she said, "my grandmother told me the secret of a happy marriage was to never argue. She told me that if I ever got angry with you, I should just keep quiet and make a doll."

The little old man was so moved; he had to fight back tears. Only two precious dolls were in the shoebox. She had only been angry with him two times in all those years of living and loving. He almost burst with happiness "Honey," he said, "that explains the doll, but what about all of this money? Where did it come from?" "Oh," the little old woman said, "That's the money I made from selling the dolls."

Be attentive to the comfort and wellbeing of your husband.

A good Muslim wife should always be trustworthy and kind. She should strive to be cheerful and encouraging towards her husband and family, and keep their home free from anything haram (haram covers all aspects of harm, including bad behaviour, abuse and forbidden foods). 

Rasul Allah - sal Allahu alayhi wa sallam - taught us that any women who dies in a state where her husband is pleased with her, shall enter Jannah. Always treat him the way you would like to be treated. If you follow this rule, your marriage will have a much greater chance for success and if discarded then failure is just around the corner.

Be obedient

Regardless of her skills or intelligence, a wife should accept her man as the head of her household give him full respect and carry out his wishes with a clear conscience. She should take into consideration the needs and abilities of her husband and attempt to make him happy, even if she has to compromise sometimes. It is because men are given an extra degree of responsibility.

Allah says: “Men are the protectors and maintainers [qawwamun] of women, because Allah has given the one more [strength] than the other, and because they support them from their means . . .” (Qur’an 4:34)

The purpose of obedience in the relationship is to keep the family unit running as smoothly as possible. The man has been given the right to be obeyed because he is the leader and not because he is superior. If a leader is not obeyed , his leadership will become invalid.

Be thankful and show appreciation

 Appreciate and thank your husband for what he does for the family. Never make him  feel that he is not doing good enough for the family or that you are not satisfied with his work or his efforts, unless, of course, he is truly lazy and not even trying to provide for the family. The Prophet (sallallahu alaiyhi wasallam) was reported to have said: ‘On the Day of Judgment, God will not look upon the woman who has been ungrateful to her husband.”  Thank your husband constantly for the nice things he does as this is one of the most important techniques and to be the opposite is a characteristic of the women of hellfire.

Be Careful of Your Words and maintain good relation with in-laws:

Be very careful what you say when you are upset. Sometimes you will say things that you would never say when you were not angry. If you are angry, wait until you calm down before continuing the conversation.  Maintain good relation with your in-laws especially his mother.  Do not say anything bad about his family.

Be polite kind and patient and confess your Mistakes

Treat your husband like you would treat your best friend. With our best friends we try to be polite kind and patient. With our spouses we often do not show these courtesies. Good marriages require patience kindness sacrifice love understanding forgiveness and hard work. Moreover, consider the reward in the hereafter for those who show patience:

Allah says, “Only those who are patient shall receive their reward in full without reckoning (or measure).” (Qur’an 39:10)

When you make a mistake, admit it and when your husband commits a mistake, excuse him easily and if possible, never go to sleep angry with each other.

Be contended with what you have and lead an easy life:

Don’t be jealous of those who seem to be living a more luxurious life than your family. The ‘rizq” is from Allah (SWT). In order to develop the quality of contentment, look at those people who have less than you, not those who have more. Thank Allah (SWT) for the many blessings in your life.

Have a sense of humour

Men seek women who are light-hearted and have a sense of humour. As Rasul Allah - sal Allahu alayhi wa sallam - told Jabir to marry someone who would make him laugh and he would make her laugh.

Pray to allah

Make dua to allah for the well being of your husband and for your successful married life. By doing this daily you will notice increased love between you and your husband.

Fahad Haris

Sarayaw-rayaw jihad sin babai

عن ابن عباس رضي الله عنهما قال : )جاءت امرأة إلى النبي صلى الله عليه وسلم فقالت يا رسول الله أنا وافدة إليك ، هذا الجهاد كتبه الله على الرجال فإن أصيبوا أجروا وإن قتلوا وهم أحياء عند ربهم يرزقون و نحن معاشر النساء نقوم عليهم فما لنا من ذلك : قال النبي صلى الله عليه وسلم : أبلغي من لقيته من النساء أن طاعة الزوج و اعترافا بحقه يعدل ذلك و قليل منكن يفعله ذلك ) 

Baytah dain kan ibnu abbas kiyaridaan sila sin allah laung niya : Dimatung in hambuuk babai maun pa nabiy Muhammad salawat iban salam kaniya sin allah in agai sin babai yaun ya rasul sin allah : in aku ini miyari kaymu mangasubu , in jihad piyawajib sin allah ha manga kausugan nah! Bang nag-ikhlas sila makadawhat sila sin karayawan dunya akhirat , sartah bang sila mabunuh in kiya awnan nila ha hadarat sin allah buhi masi-masi didihilan ridjikih , nah! In kami kababaihan nag-tataat kami kanila sartrah mag-haddam ( serve ) kami kanila unu in madawhat namuh pahalah ? sabda sin rasul alyhis salatu wa assalam kaniya : baytai in hisiyu-siyu na hipagbak mu babai in pag-taat ha bana sartah pag-tunay sin hak niya sumibuh pa parrang sabil in tutung basan niya , amura kuman kamahangan in magpakahinang daing kaniyu .

Fahad Haris

Karayawan ha pag-bisita ha tau nasasakit iban ha taymanghud niya muslim 

«من عاد مريضًا، أو زار أخًا له في الله، ناداه مناد: أن طبت وطاب ممشاك، وتبوَّأت من الجنة منزلاً». 

Hisiyu-siyu in nakatibaw pa tau nasasakit atawa kan pa taymnghud niya ha agama sin allah , tawagun na siya sin malaikat , sabunnal tuud dimayaw kaw iban dimayaw in maksud mu , sartah nakadawhat nakaw halaum sin surgah pag-hulaan mu .

«من أتى أخاه المسلم عائدًا، مشى في خرافة الجنة حتى يجلس، فإذا جلس غمرته الرحمة، فإن كان غدوة، صلى عليه سبعون ألف ملك حتى يمسي، وإن كان مساء، صلى عليه سبعون ألف ملك حتى يصبح». 

Hisiyu-siyu in naka tibaw pa taymanghud niya muslim karnah namisita , nah1 in siya yan miyanaw ha surgah sahingga makalingkud siya , apabila siya nakaingkud na putusun na siya sin rahmat , bang in pagbisita niya yaun maynaat manginduwaa kaniya pa tuhan in kapituwan ngaibuh malaikat sahingga pamahapun in hulah , bang in kaunan sin pag-bisita niya yaun mahapun manginduwaa kaniya pa tuhan in kapituwan ngaibuh malaikat sahingga maadlaw in hulah .

Fahad Haris

BASSAHA NIYU TUUD MARAYAW

IN PATATA SIN TAU YAN / TAU MANGIH IBAN MANAFIQ

Sabda sin nabiy Muhammad salawat iban salam kaniya sin tuhan

عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : .....( وَإِذَا خَاصَمَ فَجَرَ )

Daying ha manga alamat sin munafiq [ APABILA DAHUN MU SIYA MAG-LUGAT SIMIHAH DAYING HA KASABUNNALAN ] in hadith yan kiyabytah hi albukhariy iban hi muslim

يقول الحافظ ابن رجب رحمه الله :
" ( إذا خاصم فجر ) يعني بالفجور : أن يَخرج عن الحق عمدا حتى يصيِّرَ الحق باطلا والباطل حقا ، وهذا مما يدعو إليه الكذب ،

Laung hi Al-hafidh ibn Rajab kiya ulungan siya sin Allah ha lilayan niya sin hadith [ in maksud niya manglanggal sarah , in tau munafiq / mangih manaykuri siya daying ha kasabbunnalan ha piyagtuuran , hasupaya hinangun niya in kasabunnalan kala ungan , in kalaungan isab hinangun niya kasabunnalan , amunayan in daying ha manga mangabi-ngabi maun pa kaputingan ,

كما قال النبي صلى الله عليه وسلم : ( إياكم والكذب ، فإن الكذب يهدي إلى الفجور ، وإن الفجور يهدي إلى النار ) ،

Biyah ha sabda sin nabiy salawat iban salam kaniya sin tuhan : [ anib kamu daying ha bissara puting , karnah sabunnal tuud in siya yan mangdahi maun pa hinang mangih , ampa in hinang mangih mangdahi siya palaum narkah ] ,

وفي الصحيحين عن النبي صلى الله عليه وسلم : ( إن أبغض الرجال إلى الله الألد الخصم ) ،

Sartah kiyabaytah pa hi al-bukhariy iban hi musilm sabda sin nabiy salawat iban salam kaniya : [ sabunnal tuud in manusiya kabungsihan sin Allah amuna in dih manaymai sin kasabunnalan ha pag-lugat ]

فإذا كان الرجل ذا قدرة عند الخصومة – سواء كانت خصومته في الدين أو في الدنيا – على أن ينتصر للباطل ، ويخيل للسامع أنه حق ، ويوهن الحق ، ويخرجه في صورة الباطل ، كان ذلك من أقبح المحرمات ، وأخبث خصال النفاق ،

Apabila in ka awnan sin tau aun gaus niya mag-lugat duun naka in paglugatan ha palihalan sin agama atawa pagdunya , sagawah in maksud niya hasupaya lumanyut in kalaungan sartah in hibaytah niya pa manga magdurungug kalaungan , in kasabunnalan hiparagbus niya kalaungan , nah! Amuna yan in sangih-ngih kakahinang haram , sartah salummih-lummi sipat sin manufiq ,

وفي سنن أبي داود عن ابن عمر عن النبي صلى الله عليه وسلم قال : ( من خاصم في باطل وهو يعلمه لم يزل في سخط الله حتى ينزع ) وفي رواية له أيضا : ( ومن أعان على خصومة بظلم فقد باء بغضب من الله )"

Hangkan kiyariwat hi abu daud baytah daying kan ibnu Umar kiyaridaan siya sin Allah sabda sin nabiy salawat iban salam kaniya sin tuhan : [ hisiyu-siyu in hipanglugat niya kaputingan / kalaungan sartah kiya iiingatan niya in bissara niya yaun puting atawa laung , masi-masi siya halaum mulkah sin Allahu ta’ala sahingga niya butawanan ] ha sabda niya pa : [ hisiyu-siyu in gumapih ha bissara puting / kalaungan sabunnal tuud piyamulkaan na siya sin Allahu ta’ala ]

Manga ummat islam halli kamu tuud gumapi ha manga tau mudtadih halaum sin face book hasupaya kamu dih pagmulkaan sin tuhan , ampa waymanus manga tau mangih bihaun baytaan mu sin kasabunnalan in hipanambung kaymu wahabi in mukarnah nila bahtalun in kallam sin tuhan iban sin sunnat sin nabiy Muhammad salawat iban salam kaniya .
Hangkan bang kaw nakasakup ha tau hisulak niya in kasabunnalan sartah dahun kaw maglugat sin kabahtalan iban kaputingan niya halli nakaw tuud in tau yan mangih sartah nagsisipat siya sin sipat manufiq biyah na sin nabangkil sin nabiy salawat iban salam kaniya ha hadith .

Fahad Haris

PITUWA IBAN PAPANAW SIN KAMAJHABAN HA PAGDUWA’A BARJAMA’A

ذكر الإمام علاء الدين الكاساني الحنفي في كتابه ( بدائع الصنائع في ترتيب الشرائع) ، عن أبي حنيفة رحمه الله تعالى : أن رفع الصوت بالتكبير بدعة في الأصل ، لأنه ذكر . والسنة في الأذكار المخافتة ؛ لقوله تعالى : { ادعوا ربكم تضرعاً وخفية } [ الأعراف : 55 ] . ولقوله - صلى الله عليه وسلم - : (( خير الدعاء الخفي ))

Nasabbut hi al-imam alaud din al-kasa’niy al-hanafiy ka kitab niya ( bada’ih as-sana’ih ) daing kan abu hanifa kiya ulungan siya sin allah in pag-pakusug sin tingug sin pag-takbir ( duwaa ) puas sambahayang in yan bid’a in kariyasali niya sabab in yan jikir pa tuhan , in kiyabayta ha sunnah in pagjikir subay siya ( hipus )

Ha parman sin allah ( pangayuh kamu pa tuhan niyu sin pangayuh pagpatikupuh iban hipus ) iban ha sabda sin rasulu allah salla allahu alayhi wassalam .( sarayaw rayaw duwaa , amuin hipus )

( الدر الثمين ) للشيخ محمد بن أحمد ميارة المالكي

Kiyabaytah daisab ha madhab imam malik ha kitab ( ad-dur ath-thamin ) kitab hi Muhammad ibn ahms mayarah al-malikah , kalisuan hi imam malik in mag-duwaa barjmaa .

وأما مذهب الشافعي رحمه الله ، فقد قال الإمام الشافعي رحمه الله تعالى في ( الأم ) : وأختار للإمام والمأموم أن يذكرا الله بعد الانصراف من الصلاة ، ويخفيان الذكر..

Ha madhab sin shafie kiya ulungan siya sin allah sabunnal tuud nag-hihimumungan hi imam shafie ha kitab niya al-umm in piiun ku papanaw ha tungud sin imam iban sin mahmum subay sila mag-jikir bang sila maubus na mag-sambahayang sartah hipusun nila in pag-jikir …

مذهب الحنابلة ، فقد قال ابن قدامة في ( المغني ) : ويُستحب ذكر الله تعالى ، ويُستحب من ذلك ما ورد به الأثر

Madhab sin hambaliy , nasabbut hi ibnu qudama ha kitab niya al-mughniy : laung niya siyunnat mag-dhikir amuin bang aun baytah daing ha sunnah


. وقد سُئل شيخ الإسلام ابن تيمية رحمه الله تعالى عن الدعاء بعد الصلاة ، قال : وأما دعاء الإمام والمأمومين جميعاً عقيب الصلاة فلم ينقل هذا أحد عن النبي - صلى الله عليه وسلم.

Naasubu hi ibnu taymiya ha tungud sin bang duwaa barjmaa ubus sin samabahayang : in sambung niya adapun in pag-duwaa sin imam iban sin mahmu barjmaa puas sin sambahayang wayruun yan kiyabaytah daing ha nabiy muhammad salla allahu alayhi wassalam minsan hambuuk baytah ) .

Manjari niya amuyan , in manga sila mag-duduwaa barjmaa puas sin sambahayang wayruun minsan hambuuk madhab piyangaran nila , malaingkan madhab sin hawa napsu nila iban madhab nila . mura murahan nakakawah kamu pangadjian .

Allahu ahlam

Fahad Haris

Dih makasud surgah in babai apabila mikibugit siya ha bana niya ha wayruun sabab

عن ثوبان رضي الله عنه عن رسول الله صلى الله عليه وسلم قال :
( أيما امرأة سألت زوجها طلاقا من غير بأس فحرام عليها رائحة الجنة )

Baytah daing kan thawban kiyaridaan siya sin allah nag-sabda in rasul sin allah salawat iban salam kaniya
hisiyu-siyu in babai mikibugit ha bana niya ha wayruun sabab ( amuin sabab bilang sin sarah ) nah! Hiyaram na kaniya in hamut sin surgah .

Adapun in daing ha manga sabab bilang sin sarah , biyah sin in usug yaun kafir , atawa kan dih magsambahayang lima waktu , atawa kan tau fasik in bihaini sabab manjri siya mag-pabugit , adapun bang hat dakuman in sababan laung ta nag-asawa siya duging sartah maka paadil daisab in usug yaun ha antara sin kaasawahan niya dih manjari ha babai muslima mag-pabugit ha bihaini sababan . sabab malagguh siya dusa in tanda niya dih siya maka hamut sin hamut sin surgah amupaka laung ta makasud na siya pa surgah minsan in hamut niya dih da siya makahamut , manunjuki in hadith yan sabunnal tuud in mkibugit ha wayruun sabab malagguh dusa pa tuhan hangkan subay mag-mabugh in manga kababaihan dain ha kakahinang yan .

Fahad Haris

HUKUMAN MAG-LARUT SIN UBAN ( BUHUK PUTI )

Manga tuwan manga rayang , sabunnal tuud in katan manusiya way bulirapat maag-baluba in dagbus nila katan karnah mag-susung in adlaw mag-lalaas sila , magad sambil in bukuh lumaas .

Daying ha manga nihmat dakulah dihilan sin Allahu ta’ala kalabbiyahan in katan muslim amuin limas siya halawman sin agama islam madawhat niya in karayawan yaun duun ha pag-parihalah niya ha piyangdaakan kaniya sin tuhan .

Karnah bang mu yagad wayruun liyarut in uban mu atawa buhuk putih , tartantu makadawhat kaw pahalah iban sahaya ha hadarat sin tuhan ha adlaw kiyamat .

عن عمرو بن شعيب عن أبيه عن جده : ( أن النبي صلى الله عليه وآله وسلم قال : لا تنتفوا الشيب فإنه نور المسلم ما من مسلم يشيب شيبة في الإسلام إلا كتب الله له بها حسنة ورفعه بها درجة وحط عنه بها خطيئة ) رواه أحمد وأبو داود

Kiyabaytah hi Amar ibn Shuayib laung niya baytah daying kan Amah niya , baytah daying ha apuh niya : [ sabunnal tuud in nabiy Muhammad salawt iban salam kaniya sin tuhan nagsabda siya : ayaw niyu laruta in uban , karnah sabunnal tuud in siya yan sahaya sin muslim ha adlaw kiyamat , wayruun daying ha manga muslim ( usug , iban babai ) limas miyuti in buhuk nila halaum sin ka islam malayingkan in tiyap-tiyap buhuk putih yan bistahun kaniya sin Allahu ta’ala karayawan , sartah ganapan in darajat niya , iban papasun in pardusan niya ] kiyariwayat hi Ahmad iban hi Abu Da’ud .

Ha tungud sin hukuman maglarut sin uban atawa buhuk puti :

Bang ha tungud sin pungut sin usug putih in bunnal papanaw hiyaram siya igun .

عن أنس بن مالك قال ( كنا نكره أن ينتف الرجل الشعرة البيضاء من رأسه ولحيته )

In baytah daying kan Anas kiyaridaan siya sin Allahu ta’ala [ in ka awnan namuh hiyaram sin kami in maglarut uban iban pungut putih ]

in lapal MAKRUH pag-uslan sin manga sahabat in maksud niya haram biyah na sin ha baytah yan …
Ha tungud sin uban laung hi Imam Ash-shawkaniy kiya ulungan siya sin tuhan

قال الشوكاني رحمه الله تعالى : ( والحديث يدل على تحريم نتف الشيب لأنه مقتضى النهي حقيقة )

[ In hadith yan manunjuki sin paglarut uban hiyaram siya karnah in kasabunnal sin pag-lang duun yan manunjuki siya paharam ] .
Adapun in jumhur ulama ( kamatauran ulama ) daying namayan ha ulama sin Ash-shafieyya iban sin Hanabila iban sin kabaibanan nila , makru in maglarut uban pakanila , ha pagpaham nila sin hadita nasabbut .

قال النووي : لو قيل يحرم النتف للنهي الصريح الصحيح لم يبعد قال : ولا فرق بين نتفه من اللحية والرأس والشارب والحاجب والعذار ومن الرجل والمرأة )

Laung hi Iman An-nawawiy kiya ulungan siya sin tuhan [ bang sadya sila imiyan sin hiyaram in pag-larut uban sabab sin liyangan matarrang tantau masuuk in hukuman pa kaharam daying sin makru.... ]

Duun hawni lamud na in kilay pilluk mata sibu dakan usug atawa babai .

ALLAHU AHLAM

........................

Piyangawaan kitab :

NAYLUL AWTAR kan Ash-shawkaniy kiya ulungan siya sin tuhan .
Duun ha bab ( KARAHIYYATU NITFU ASH-SHAYIB ) umbul sin hadith ha kitab Al-muntaqa 141 .

Tab’a ( print ) daru ibnu Al-jawziy .

Fahad Haris

HUKUMAN SIN PAG-BIJIN ( PAG-WALNAH SIN BUHUK )

Pag-ka nakawah taniyu naka una in hukuman sin mag-larut uban , ha bihaun manga tuwan manga rayang in lilayun taniyu ha tungud sin hukuman sin pag-bijin sin buhuk atawa pungut .

عن جابر بن عبد الله قال : ( جيء بأبي قحافة يوم الفتح إلى رسول الله صلى الله عليه وآله وسلم وكأن رأسه ثغامة فقال رسول الله صلى الله عليه وآله وسلم : اذهبوا به إلى بعض نسائه فلتغيره بشيء وجنبوه السواد ) رواه الجماعة

Baytah daying kan Jabir ibn Abdi Allah kiyaridaan siya sin Allahu ta’ala : { diya hi Abu kuhafa ha adlaw sin ka ukab sin hulah makkah maun pa rasul sin Allah salawat iban salam kaniya sin tuhan , in buhuk hi Abu Kuhafa namumutian , sabda kaniya sin rasul sin Allah salawat iban salam kaniya sin tuhan , daha niyu siya madtu pa kaibanan asawa niya sartah , pa walnai niyu sin dugaing sartah ayaw niyu butangi walnah itum }

قال الشوكاني رحمه الله تعالى : ( والحديث يدل على مشروعية تغيير الشيب وأنه غير مختص باللحية وعلى كراهة الخضاب بالسواد قال بذلك جماعة من العلماء )

Laung hi Ash-awkaniy kiya ulungan siya sin Allahu ta’ala : [ in hadith yan manunjuki sin jiyari mag-pindah walnah sin buhuk puti maun pa dugaing , sartah bukun sadya siya tumubtub duun ha pungut , sartah miyakruh in walnaan itum in buhuk putih amuyan in kiyabaytah sin daying ha manga tumpukan sin kaulamaan ]

Laung niya pa mataud in kahadith-hadithan amuin namaytai sin sunnat in mag-pinda sin buhuk puti maun pa walnah dugaing , in daying manga hadith nag-patarrang

حديث ابن عباس: ( إن اليهود والنصارى لا يصبغون فخالفوهم ) أخرجه البخاري ومسلم والنسائي وأبو داود

Baytah daying kan Ibnu Abbas kiyaridaan sila sin tuhan sabda sin nabiy salawat iban salam kaniya : [ sabunnal tuud in manga sila yahudiy iban nasraniy dih sila mag-pindah sin walnah sin buhuk nila , nah! Sulanga niyu sila ] kiyariwayat hi Al-bukhariy iban hi Muslim iban hi Abu Da’ud .

وعن ابن عمر رضي الله عنهما : ( أنه كان يصبغ لحيته بالصفرة ويقول رأيت النبي صلى الله عليه وآله وسلم يصبغ بها(أخرجه أبو داود والنسائي

Baytah dying kan Ibnu Umar kiyaridaan sila sin tuhan : [ in ka awnan hi Ibnu Umar in pag-walnaan niya in pungut niya sin walnah biyaning , iban sin pag-agi niya kitah ku in nabiy salawat iban salam kaniya pag-butangan niya biyaning in pungut niya ] kiya baytah hi Abu Da’ud iban hi An’nasa’i

و قال ابن القيم رحمه الله تعالى : ( واختلف الصحابة في خضابه صلى الله عليه وآله وسلم فقال أنس : لم يخضب وقال أبو هريرة : خضب . وقد روى حماد بن سلمة عن حميد عن أنس قال : ( رأيت شعر رسول الله صلى الله عليه وآله وسلم مخضوبا ) …
وقالت طائفة كان رسول الله صلى الله عليه وآله وسلم مما يكثر الطيب قد احمر شعره فكان يظن مخضوبا ولم يخضب ) انتهى

Laung hi Ibnu Al-qayyim kiya ulungan siya sin Allahu ta’ala : [ na awun ha antara sin manga sahabat in pag-bissara ha palihalan sin pag-butang walnah biyanig ha pungut sin nabiy salawat iban salam kaniya , laung hi Anas ( kiyaridaan siya sin tuhan ) wayruun nakapagwalnah biyaning , laung hi Abu Hurayrah ( kiyaridaan siya sin tuhan ) nakapagwlnah siya biyaning . kiyabaytah hi Hmmad ibn Salamah baytah daying kan Humaid baytah daying kan Anas kiyaridaan siya sin Allah laung niya : [ kitah ku in buhuk sin rasul sin Allah salawat iban salam kaniya biyutangan walnah .....
Laung sin daying ha manga tumpukan sin manga kaulamaan in ka awnan sin rasul sin Allah salawat iban salam kaniya pataurun niya in pag-pahamut daying ha sabab yan namulahan in buhuk niya , in kannal in manga sahabat biyutangan niya walnah , adapun wayruun biyutangan niya walnah ) timubtub duun in kabtangan hi Ibnu Al-qayyim .

قال النووي رحمه الله تعالى : ( مذهبنا استحباب خضاب الشيب للرجل والمرأة بصفرة أو حمرة ويحرم خضابه بالسواد على الأصح )

Laung hi An-nawawiy kiya ulungan siya sin Allahu ta’ala : [ ha majhab namuh ( Ash-shafiey ) siyunnat in pindahun in uban ( buhuk putih ) sibuh da usug iban babai ,maun pa walnah biyanig atawa pula , sartah hiyaram in magbijin ( walnah ) itum amuyan in papanaw bunnal )

In kahawpuan niya :

Jiyari mu walnaun in buhuk mu itum pa walnah pula atawa biyaning .
Ha kaibanan ulama siyunnat in magwalnah biyah na sabbaut hi imam Ash-shawkaniy kiya ulungan siya sin tuhan .

In pindahun mu in buhuk mu putih maun pa walnah itum , ha kaibanan ulama miyakru siya , malingkat in tinggalan .
Adapun in panghukuman sin majhab sin Ash-shafiey haram pakanila biyah na nasabbut hi imam An-nawawiy iban nasabbut ha kitab Al-hawiy .

……………………………….

Patum-tum aun daying ha manga kabataan batah bahgu magwlanah sila inda jinis sin buhuk nila karnah pangikuti nila ha manga kapir atawa pingud-singud nila pa manga artista atawa singer , in yan dih siya manjari karnah naingud singud kaw kanila ha style sin buhuk .

……………………………

Piyangawaan pangadjian daying ha kitab :

NAYLUL AWTAR biyaktul hi imam Ash-kawniy kiya ulungan sin Allahu ta’ala
Ha bab ( tag-yir Ash-shayib .. )

Fahad Haris

وعن أبي بَكرَةَ نُفيع بنِ الحارثِ الثقفيِّ - رضي الله عنه - : أَنَّ النَّبيَّ - صلى الله عليه وسلم - ، قَالَ : (( إِذَا التَقَى المُسلِمَان بسَيْفَيهِمَا فالقَاتِلُ وَالمَقْتُولُ في النّارِ )) قُلتُ : يا رَسُولَ اللهِ ،هذا القَاتِلُ فَمَا بَالُ المقْتُولِ ؟ قَالَ : (( إنَّهُ كَانَ حَريصاً عَلَى قتلِ صَاحِبهِ )) مُتَّفَقٌ عليهِ .

Baytah daying kan Abu bakrah in ngan niya hi Nafi ibn Al-harith Ath-thaqafiy kiyaridaan siya sin Allahu ta’ala sabunnal tuud in nabiy salawat iban salam kaniya nagsabda : [ apabila nagbunuh in duwa muslim in namunuh iban sin nabunuh makasud narkah ] laung ku ya rasul sin Allah in namunuh matarrang in siya makasud narkah sagawah maytah sambil in nabunuh malapay ? sabda kaniya : [ sabab nakaniyat siya mamunuh ha taymanghud niya muslim ] kiyariwayat hi Al-bukhariy iban hi Muslim

Fahad Haris

عن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال : ( من اغتسل يوم الجمعة غسل الجنابة ثم راح فكأنما قرب بدنة ، و من راح في الساعة الثانية فكأنما قرب بقرة ، و من راح في الساعة الثالثلة فكأنما قرب كبشا أقرن ، و من راح في الساعة الرابعة فكأنما قرب دجاجة ، و من راح في الساعة الخامسة فكأنما قرب بيضة ، فإذا خرج الإمام حضرت الملائكة يستمعون الذكر )

Baytah daing kan abu hurayra kiyaridaan siya sin allah Sabda sin nabiy Muhammad salawat iban salam kaniya sin allah : ( hisiyu – siyu in nakapamayguh ha adlaw juma’at biyah sin hantangan sin pagpayguh niya junub ubus ampa siya piya masjid ha panagnaan waktu nsin juma’at sabunnal tuud dihilan siya pahalah biyah sin nakapag sumbalih untah , bang siya nakapa masjid ha hikaruwa waktu biyah da siya nakapag sumabalih sapih , bang siya nakapa masjid ha hikatu waktu biyah da siya nakapagsumabali kibas / kambing , bang siya nakapa masjid ha hika upat waktu biyah da siya naka sumabali manuk , bang siya nakapa masjid ha waktu hika lima , biyah da siya nakag murah iklog apabila simakat na in khatib pa taas mimbar sumahbu na in manga malaikat karnah dumungug sila sin khutbah

MANUSIYA MALAYUH PA HADARAT SIN NABIY HA ADLAW KIYAMAT 

1. THAR-THARUON : manusiya maglata sadya ha wayruun kapaiddahan sin bissara niya , bang mayan makabissara iban makalata .
2. MUTASHADDIQUON : amuin manga manusiya mag-pahunit iban magpalaum sin bissara nila ha mukurnah hasupaya sila bansagun .
3. MUTAFAYHIQUON : manga mansuiya matakabbur 

عن جابرٍ رضي الله عنه أنّ رسولَ اللهِ صلّى الله عليه وسلّم قال:
(( إِنَّ مِنْ أَحَبِّكُمْ إِلَيَّ وَأَقْرَبِكُمْ مِنِّي مَجْلِسًا يَوْمَ الْقِيَامَةِ: أَحَاسِنَكُمْ أَخْلَاقًا، وَإِنَّ أَبْغَضَكُمْ إِلَيَّ وَأَبْعَدَكُمْ مِنِّي مَجْلِسًا يَوْمَ الْقِيَامَةِ: الثَّرْثَارُونَ،وَالْمُتَشَدِّقُونَ، وَالْمُتَفَيْهِقُونَ )).

Baytah daying kan Jabir kiyaridaan sin sin Allahu ta’ala laung niya nag-sabda in rasul sin Allah salawat iban salam kaniya : [ sabunnal tuud in manusiya kalasahan ku daying kaniyau sartah masuuk sila kakuh ha adlaw kiyamat , amuin marayaw in pangaddatan niya , iban sabunnal tuud in manusiya karugalan ku daying kaniyu sartah malayuh siya kakuh ha adlaw kiyamat ATHAR-THARUON , ALMUTASHADDIQUON , ALMUTAFAYHIQUON ] .
Hangkan parayawa in addat mu hasupaya kaw makasuuk pa nabiy salawat iban salam kaniya ,ha adlaw kiyamat , adapun in tau maglata sadya ha wayruun kapusan niya , sartah magbissara sadya way ag nah! In siya yan malayuh siya pa nabiy ha adlaw kiyamat .

Karayawan ha pag-bisita ha tau nasasakit iban ha taymanghud niya muslim 

«من عاد مريضًا، أو زار أخًا له في الله، ناداه مناد: أن طبت وطاب ممشاك، وتبوَّأت من الجنة منزلاً».

Hisiyu-siyu in nakatibaw pa tau nasasakit atawa kan pa taymnghud niya ha agama sin allah , tawagun na siya sin malaikat , sabunnal tuud dimayaw kaw iban dimayaw in maksud mu , sartah nakadawhat nakaw halaum sin surgah pag-hulaan mu .

«من أتى أخاه المسلم عائدًا، مشى في خرافة الجنة حتى يجلس، فإذا جلس غمرته الرحمة، فإن كان غدوة، صلى عليه سبعون ألف ملك حتى يمسي، وإن كان مساء، صلى عليه سبعون ألف ملك حتى يصبح».

Hisiyu-siyu in naka tibaw pa taymanghud niya muslim karnah namisita , nah1 in siya yan miyanaw ha surgah sahingga makalingkud siya , apabila siya nakaingkud na putusun na siya sin rahmat , bang in pagbisita niya yaun maynaat manginduwaa kaniya pa tuhan in kapituwan ngaibuh malaikat sahingga pamahapun in hulah , bang in kaunan sin pag-bisita niya yaun mahapun manginduwaa kaniya pa tuhan in kapituwan ngaibuh malaikat sahingga maadlaw in hulah .

Karayawan ha pag-bisita ha tau nasasakit iban ha taymanghud niya muslim

«من عاد مريضًا، أو زار أخًا له في الله، ناداه مناد: أن طبت وطاب ممشاك، وتبوَّأت من الجنة منزلاً».

Hisiyu-siyu in nakatibaw pa tau nasasakit atawa kan pa taymnghud niya ha agama sin allah , tawagun na siya sin malaikat , sabunnal tuud dimayaw kaw iban dimayaw in maksud mu , sartah nakadawhat nakaw halaum sin surgah pag-hulaan mu .

«من أتى أخاه المسلم عائدًا، مشى في خرافة الجنة حتى يجلس، فإذا جلس غمرته الرحمة، فإن كان غدوة، صلى عليه سبعون ألف ملك حتى يمسي، وإن كان مساء، صلى عليه سبعون ألف ملك حتى يصبح».

Hisiyu-siyu in naka tibaw pa taymanghud niya muslim karnah namisita , nah1 in siya yan miyanaw ha surgah sahingga makalingkud siya , apabila siya nakaingkud na putusun na siya sin rahmat , bang in pagbisita niya yaun maynaat manginduwaa kaniya pa tuhan in kapituwan ngaibuh malaikat sahingga pamahapun in hulah , bang in kaunan sin pag-bisita niya yaun mahapun manginduwaa kaniya pa tuhan in kapituwan ngaibuh malaikat sahingga maadlaw in hulah .

Fahad Haris

Hisiyu namayan in kiyawajiban mag-sambahayang juma’at pa masjid
Mawajib in sambahayang juma’at ha hisiyu-siyu duun kaniya in manga sipat nasabbut ini

Hika isa : subay in kaunan niya usug , hatiniya in babai wayruun piyawajib kanila sin sarah in sambahayang juma’at , malaingkan bang sila mabayah sumahbu iban mabayah lumamud mag-jama’a pa masjid jiyari kanila sin sarah ha sarat subay sila dih makarihil pitna ha manga kausugan , iban subay sila mag-tamung sin tamungun tiyutat sin sarah biyah na sin mag-hijab sila sartah aniban nila in mag-tamung gimuguwah in anggawtah baran nila iban aniban nila in pag-pamahut .
Hikaruwa : subay in kaunan niya tau hur ( limaya) bukun tau banyagah / ipun , ha tungud sin sarat ini naawun in khilaf ( pag-sulang ) sin manga ulama tu in papanaw nila duun .
• Papanaw panagnaan , In tau ipun wayruun siya kiyawajiban sin sambahayang juma’at in dalil piyangamdusan nila hadith sin rasul salla allahu alayhi wassalam

قال النبي صلى الله عليه وسلم : ( الجمعة حق واجب على كل مسلم إلا أربعة : عبد مملوك أو امرأة أو صبي أو مريض )

Sabda sin nabiy Muhammad salawat iban salam kaniya sin allah : ( in sambahayang juma’at sabunnal tuud wajib siya ha katan muslim malaingkan ha upat tumpukan : tau ipun , atawa babai iban batah-batah iban sin tau nasasakit ) .
Iban laung nila in tau ipun / banyaga naliligap siya ha paghaddaman sin nakurah niya / tag-milik kaniya .

Amura kuman in hadith piyag-dalil niya yan daif sabab sin nag-riwayat kaniya pag-ngan hi ta’rik ibn shihab laung sin kaibanan ulama in siya bukun sahabat , aun isab baytah in siya kitah niya in nabiy Muhammad salawat iban salam kaniya sin allah sumagawah wayruun siya nakarungug hadith daing ha nabiy allahu ahlam .

• Papanaw hikaruwa , in tau ipun / banyagah wajib niya hitunay in sambahayang juma’at in dalil piyangamdusan nila farman sin allah

ﭧ ﭨ ﭽ ﭑ ﭒ ﭓ ﭔ ﭕ ﭖ ﭗ ﭘ ﭙ ﭚ ﭛ ﭜ ﭝ ﭞ ﭟﭠ ﭡ ﭢ ﭣ ﭤ ﭥ ﭦ ﭧ ﭼ الجمعة: ٩

Ya kamu manga bar-iman amuin manga namamaratsaya apabila magbang na ha waktu juma’at panaw na kamu pa masjid karnah tumunay sin diyaakan kaniyu sin allah sartah binan niyu na in pag-dagang iban pag-bi niyu , sabab in kakahinang yadtu hikarayaw kaniyu bang niyu sadya kiyaingatan .

Duun ha ayat yan in tau ipun nakasud siya pa jumlahan sin manga sila bar-iman daing ha sabab yan wajib kaniya subay sumambahayang juma’at pa masjid .
Siyambag nila in papanaw panag-naan amuin nag-iyan in tau ipun ligap siya ha pag haddaman sin tag-milik kaniya , laung nila Adapun bang in dawa’a niyu in siya ligap duun hapag haddaman sin tag-milik kaniya in bissara yan daif / sabab dih manjari mag-taat in ipun ha daakan sulang hakabayaan sin allahu ta’ala . ampa in pag-pahgang tumunay sin jumaat in yan sulang ha kabayaan sin tuhan daing ha sabab yan dih manjri ha ipun mag-ta’at ha tag-milik kaniya atawa kan nakurah niya .

• Papanaw hikatu , apabila tiyugutan siya sin tag-milik kaniya duun ha kahalan yan wajib niya tunayun in sambahayang juma’at , adapun bang siya wayruun tiyugutan sin tag-milik kaniya wayruun siya kiyawajiban tumunay sin sambahayang juma’at .
In papanaw ini nag-paut siya ha duwa papanaw nasabbut . sartah in papanaw yan ha gihtungan siya sin duwa papanaw sabab bang ta biyah bandingun marayaw in kahalan sin tau ipun/ banyagah in siya wayruun gaus iban pag-bayah niya sabab in katan kignut hibal niya subay labay baid daing ha tag-milik kaniya dih siya makapag us-us humingan sin kakahinang bang bukun labay baid daing ha tagmilik kaniya .
Hikatu : subay in kaunan niya mukallaf ( sangput in pangummulan iban taga akkal ) in dalil niya sabda sin nabiy mhammad salawat iban salam kaniya sin allah

قال صلى الله عليه وسلم : ( رفع القلم عن ثلاثة : عن الصغير حتى يبلغ ، و عن المجنون حتى يفيق و عن النائم حتى يستيقظ )

Dih hipalukis in dusa ha tu sinip manusiya : batah-batah sahingga siya sumangput in pangummalan niya , iban ha tau dupang sahinnga siya makasayu , iban ha tau natutug sahigga siya makabati .

Hikaupat : subay in kaunan niya muslim , sabab sarat hikataymah sin ibadat daing ha sabab yan
Hika lima : subay in kaunan niya ( mustawtin ) naghuhulah duun ha kawman bukun biyah nanghantih hantih sadya .

Fahad Haris

HAK SIN PANGDAIG BAY MU DUUN KAYMU

Alahmdulillah sanglit pa allahu ta’ala tuhan amuin nag-sampurnah sin agama isalm sartah nag-pajukup kaniya , salawat iban salam ha nabiy pilihan Muhammad ibn abdillah lapay na in kaluwargah niya iban sin katan sahabat niya dana in katan ummat niya umupih kaniya sampay pa adlaw kiyamat mahauli niya

Manga ummat islam in agama natuh islam siya na sataas taas agama daing ha katan agama , sabab hinduan niya kitaniyu sin aqida sawasah , kakahinang marayaw hangkan subay in hambuuk muslim paragbusun niya duun in agama ha baran niya .
Piyanduan kitaniyu sin agama islam bang biyaddiin mag-marayaw ha pag-kahi manusiya labi awla na tuud ha pangdaig bay .
Hangkan ha dih pakaw makapag hulah / atawa kan manghantih duun ha lungan yaun subay lawagun mu in dahun mu in sarayaw – rayaw pangdaig bay sabab apabila marayaw in mara mu mag-daig bay tiranan siya hikasanyang mu iban sin liud mu .

قال صلى الله عليه وسلم ) : أربع من السعادة : المرأة الصالحة ، والمسكن الواسع ، والجار الصالح ، والمركب الهنئ . وأربع من الشقاء : المرأة السوء ، والجار السوء ، والمركب السوء ، والمسكن الضيق (

Ha sabda sin salla allahu alayhi wassalam : upat parakalah dain tiranan hika sanyang sin hambuuk manusiya , babai muslima saliha , bay maluag , pangdaig bay marayaw , iban sasakatan ma’amu , damikkiyan niya upat parakalahdaing ha manga tiranan hika binsanah , babai mangih ( in lakuh tabiat ) pangadaig bay jawlaka sasakat mangih , iban sin bay makiput ) .

In pangadaig bay tungkajinis in tumpukan nila

Hika isa niya : muslim sartah lahasiya mu , bang sawpa in nara mu nagdaig bay lahasiya mu sartah msulim siya kiyahakan kaw sin tu parakalah
1. Hak sabab sin lahasiya mu mu siya , hangkan subay mu hitunay in hak sabab sin lahasiya niya duun kaymu , tabangun mu siya ha katan parakalah niya diin diin na in kagausan mu .
2. Hak sabab sin muslim siya , hangkan subay mu siya patum-tumun sin pag-agama , bang sawpama in kaunan niya dih mag-iibadat subay mu siya abi-abihun maun pa mag-ibadat pa tuhan .
3. Hak sabab din pagdaing mu siya , sabbutun natuh mayan bang unu in hak sin pangdaig bay .
Hikaruwa niya : pangadaig bay muslim , kiyahakan kaw sin duwa hak
1. Hak sabab sin muslim siya , hangkan subay mu siya patum-tumun sin pag-agama , bang sawpama in kaunan niya dih mag-iibadat subay mu siya abi-abihun maun pa mag-ibadat pa tuhan .
2. Hak sabab din pagdaing mu siya , sabbutun natuh mayan bang unu in hak sin pangdaig bay .

Hikatu niya : pangdaig bay kafir kiyahakan kaw sin
1. Hak sabab din pagdaing mu siya iban abi-abihun mu siya mau pa agama islam , sabbutun natuh mayan bang unu in hak sin pangdaig bay .

Daing ha manga hak sin pangdaig bay :

• Subay mu dih hinangun unu-unu na in hikapuhingah sin pangdaig bay mu ha sabda sin nabiy Muhammad salawat iban salam kaniya sin tuhan

قال صلى الله عليه وسلم ): والذي نفسي بيده. لا يؤمن عبد حتى يحب لجاره مايحب لنفسه (

Ibut pa nag-papanjari ha ginhawa ku , sabunnal tuud dih masampurnah in pamaratsaya sin muslim sahingga lasahun niya in pangdaig bay niya biyah sin ginhawa baran niya .

In maksud sin hadith , unu-unu na kakahinang dih mu kabayaan duun ha bay mu iban ha baran mu ayaw mu siya hinanga ha pangdaig bay mu .
• Ayaw mu puhinagaa in pangdaig bay mu sin bissara mu iban sin kakahinang mu ha sabda sin nabiy salawat iban salam kaniya sin allah

قال صلى الله عليه وسلم ( : من كان يؤمن بالله واليوم الآخر فلا يؤذ جاره )

Hisiyu- siyu in kaunan niya mattan namaratsaya pa allah iban pa adlaw akhirat ayaw niya puhingaun in pangdaig bay niya .
Ha sabda niya pa

وعن أبي هريرة رضي اله عنه أن النبي صلى الله عليه وسلم قال : (( والله لا يؤمن ، والله لا يؤمن ، والله لا يؤمن )) ! قيل : من يا رسول الله ؟ قال : (( الذي لا يأمن جاره بوائقه !)) متفق عليه وفي رواية لمسلم : (( لا يدخل الجنة من لا يأمن جاره بوائقه )) .

( sapahan ku pa allah ( 3x ) bukun sampurnah in paratsaya niya ) aun nangasubu : hisiyu in tau yan ya rasulu allah ? sabda niya ( amuin tau dih niya masalamat in pangdaig bay niya sin kangian niya ) ha habuuk baytah ( dih makasud surgah hisiyu- siyu in dih niya masalamat niya in pangdaig bay niya sin unu- unu na kangian niya ) .

Duun ha hadith nasabbut natuh daing ha manga hukaman makawah
1. Hiyaram kaymu mag-hibuk ha pangdaig bay mu biyah na sin mag-pakatingug kaw music atawa kan kalangan .
2. Hiyaram kaymu mag-lummi ha lalabayan niya .
3. Hiyaram kaymu sumib palaum bay sin pangdaig bay mu .
4. In kakahinang mangih ha pangdaig bay tiranan siya hikasud narkah .
5. Bang aun hakajat sin pangdaig bay mu su bay mu siya tabangan diin diin na in kagausan mu .
6. Bang kaw mag-adjal sin sabaw patau-taura dihili in pangdaig bay mu , sabab daing ha manga pag-marayaw kaniya .

Unu in hukaman sin tau dih niya masalamat sin kangian niya in pagdaig bay niya biyah sin mag-hibuk magpakatingun music atawa kan mag istambay maghibuk ?
Wayruunpag-duwa ruwa in kakahinang yan daing ha manga salaggu-lagguh dusa pa tuhan .sabab nagbanda in nabiy Muhammad sin dih makasud surgah hisiyu – siyu mangih in pangaddatan niya ha pangdaig bay niya .
Bang mayan pabuntulun sin tuhan in pangaddatan natuh sartah rijikian niya kitaniyu sin pangdaig marayaw allahumma amin .

Allahu ahlam

BEST TIMES TO MAKE DUWAA (Supplication)

There are certain times dua (supplication) is more likely to be accepted by Allah (SWT) as mentioned by Prophet (SAW). These times are as follows:

1. The Last Third Of The Night
Abu Hurairah (RA) narrated that Allah’s Messenger (SAW) said: 'In the last third of every night our Rabb (Cherisher and Sustainer) (Allah (SWT)) descends to the lowermost heaven and says; "Who is calling Me, so that I may answer him? Who is asking Me so that may I grant him? Who is seeking forgiveness from Me so that I may forgive him?."' [Sahih al-Bukhari, Hadith Qudsi]

Amr ibn Absah narrated that the Prophet said: 'The closest any worshipper can be to His Lord is during the last part of the night, so if you can be amongst those who remember Allah at that time, then do so.'[at-Tirmidhi, an-Nasa'i, al-Hakim - Sahih]

2. Late at night
When people are sleeping and busy with worldly pleasures Allah (SWT) gives the believers an opportunity, or an answer hour if they can fight sleep and invoke Allah (SWT) for whatever they need. The Prophet (SAW) said: 'There is at night an hour, no Muslim happens to be asking Allah any matter of this world or the Hereafter, except that he will be given it, and this (occurs) every night.'
[Muslim #757]

3. Between Adhan and Iqamah
Anas (RA) narrated that Allah’s Messenger (SAW) said: 'A supplication made between the Adhan and Iqama is not rejected.'
[Ahmad, abu Dawud #521, at-Tirmidhi #212, Sahih al-Jami #3408, an-Nasai and Ibn Hibban graded it sahih (sound)]

4. An Hour On Friday
Narrated Abu Hurairah (RA): Allah’s Messenger (SAW) talked about Friday and said: 'There is an hour on Friday and if a Muslim gets it while offering Salat (prayer) and asks something from Allah (SWT), then Allah (SWT) will definitely meet his demand.' And he (the Prophet (SAW) pointed out the shortness of that particular time with his hands.[Sahih al-Bukhari]

Some have said that this hour is from the time the Imam (prayer’s leader) enters the mosque on Friday’s prayer until the prayer is over (ie between the two khutbahs), whereas others have said that it is the last hour of the day (ie after the Asr prayer until the Maghrib prayer).

5. While Drinking Zamzam Water
Jaber (RA) narrated that Allah’s Messenger (SAW) said: 'Zamzam water is for what it is drunk for.' [Ahmad 3: 357 and Ibn Majah #3062]. This means that when you drink Zamzam water you may ask Allah (SWT) for anything you like to gain or benefit from this water such as healing from illness.... etc.

6. While Prostrating
Abu Hurairah (RA) narrated that Allah’s Messenger (SAW), said: 'The nearest a slave can be to his Lord is when he is prostrating, so invoke (supplicate) Allah (SWT) much in it. [Muslim, abu Dawud, an-Nasa'i and others, Sahih al-Jami #1175]

When a Muslim is in his Salat (prayer) he is facing Allah (SWT) and when he prostrates he is the nearest he can be to Allah (SWT) so it is best to invoke Allah (SWT) at this time. It is said that while in prostration, one should not ask for worldy needs (ie a nice car, a new job, etc), but for the Hereafter.

7. When Waking Up at Night
Narrated Ubada Bin As-Samit that Allah’s Messenger (SAW) said: 'Whomever wakes up at night and says La ilaha illallahu wahdahu la shrika lahu lahulmulku, wa lahul hamdu, wa huwa ala kulli shai'in qadir. Alhamdu lillahi, wa subhanallahi wa la ilaha illallahu, wallah akbir, wa la hawla wala quwata illa billah (none has the right to be worshipped but Allah (SWT) He is the only one who has no partners. His is the kingdom and all the praises are for Allah (SWT) All the glories are for Allah (SWT) And none has the right to be worshipped but Allah (SWT) and Allah (SWT) is the most Great and there is neither might nor power except with Allah (SWT) and then says, Allahumma ighfir li (O Allah! Forgive me) or invokes Allah (SWT), he will be responded to and if he makes ablution and performs Salat (prayer), his Salat (prayer) will be accepted. [Sahih al-Bukhari]

8. At The End Of The Obligatory Salat:
Narrated Abu Omamah (RA): that Allah’s Messenger (SAW) was asked, O Messenger of Allah, which supplication is heard (by Allah (SWT), he said the end of the night and at the end of the obligatory Salat (prayer) [at-Tirmidhi]. This time is after saying 'At-tahyat' , and before making Tasleem (finishing prayer)

9. The Night Of 'Qadr' (Decree)
This night is the greatest night of the year. This is the night which the almighty Allah (SWT) said about it, "The night of Al-Qadar (Decree) is better than a thousand months." [Surah al-Qadr, 97: 3]

The Night of Decree is one of the odd nights of the last ten nights of the blessed month of Ramadan. The angels descend down to the earth, and the earth is overwhelmed with peace and serenity until the break of dawn and when he doors of Paradise are opened, the worshipper is encouraged to turn to Allah to ask for his needs for this world and the Hereafter.

10. During The Rain
Narrated Sahel Ibn Sa'ad (RA): that the Messenger of Allah (SAW) said: 'Two will not be rejected, Supplication when the Adhan (call of prayer) is being called, and at the time of the rain'. [Al-Hakim 2: 114, and Abu Dawud #2540, ibn Majah]

'Seek the response to your du'as when the armies meet, and the prayer is called, and when rain falls' [reported by Imam al-Shafi' in al-Umm, al-Sahihah #1469]. The time of the rain is a time of mercy from Allah (SWT) so, one should take advantage of this time when Allah (SWT) is having mercy on His slaves.

11. At the Adhan
'Seek the response to your du'as when the armies meet, and the prayer is called, and when rain falls' [reported by Imam al-Shafi' in al-Umm, al-Sahihah #1469]

In another hadith; 'When the prayer is called, the doors of the skies are opened, and the du'a is answered' [al-Tayalisi in his Musnad #2106, al-Sahihah #1413]

12. The One Who Is Suffering Injustice and Opression
The Messenger of Allah (SAW) said to Mua'ad Ibn Jabal (RA), 'Beware of the supplication of the unjustly treated, because there is no shelter or veil between it (the supplication of the one who is suffering injustice) and Allah (SWT)' [Sahih Al-Bukhari and Muslim]

The prophet (SAW) declared, 'Three men whose dua is never rejected (by Allah) are: the fasting person until he breaks his fast (in another narration, when he breaks fast), the just ruler and the one who is oppressed.'[Ahmad, at-Tirmidhi - Hasan]

In another hadith; The Prophet (SAW) declared: 'Three du'as are surely answered: The du'a of the oppressed, the du'a of the traveler, and the du'a of the father/mother (upon their child)'. The One who is suffering injustice is heard by Allah (SWT) when he invokes Allah (SWT) to retain his rights from the unjust one or oppressor. Allah (SWT) has sworn to help the one who is suffering from injustice sooner or later as the Messenger of Allah (SAW) said.

13. The Traveler
The Messenger of Allah (SAW) said; Three supplications will not be rejected (by Allah (SWT)), the supplication of the parent for his child, the supplication of the one who is fasting, and the supplication of the traveler. [al-Bayhaqi, at-Tirmidhi - Sahih]

During travel supplication is heard by Allah (SWT) if the trip is for a good reason, but if the trip is for a bad intention or to perform illegal things (making sins) this will not apply to it.

14. The Parent's Supplication for their Child
The Messenger of Allah (SAW) said; Three supplications will not be rejected (by Allah (SWT)), the supplication of the parent for his child, the supplication of the one who is fasting, and the supplication of the traveler. [al-Bayhaqi, at-Tirmidhi - Sahih]

15. Dua after praising Allah and giving salat on the Prophet (SAW) in the tashahhud at the end of salat.
Narrated Faddalah ibn Ubayd (RA): that the Messenger of Allah (SAW) said: 'When anyone of you makes du'a, let him start by glorifying his Lord and praising Him, then let him send blessings upon the Prophet (SAW), then let him pray for whatever he wants'
[abu Dawud #1481, at-Tirmidhi #3477]

In another hadith; Baqiy ibn Mukhallid (RA) narrated that that the Messenger of Allah (SAW) said: 'Every du'a is not responded to until one sends blessings upon the Prophet (SAW)' [al-Bayhaqi]

In another hadith; Umar (RA) narrated that the Prophet (SAW) said: 'Du'a is detained between the heavens and the earth and no part of it is taken up until you send blessings upon your Prophet (SAW)' [at-Tirmidhi #486]

After a person has finished his tashahhud and before saying the 'salam', supplication at this time is one likely to be responded to.
Ibn Mas'ud narrates: I was once praying, and the Prophet (SAW), Abu Bakr and Umar (were all present). When I sat down (in the final tashahhud), I praised Allah, then sent salams on the Prophet, then started praying for myself. At this, the Prophet (SAW) said:
'Ask, and you shall be given it! Ask, and you shall be given it!' [at-Tirmidhi #593 - hasan, Mishkat al-Misbah #931]

16. The dua of a Muslim for his absent brother or sister Muslim stemming from the heart.
The prophet (SAW) said: 'There is no believing servant who supplicates for his brother in his absence where the angels do not say, 'the same be for you'' [Muslim]

17. Dua on the Day of Arafat
The Messenger of Allah (SAW) said: 'The best supplication is the supplication on the day of Arafat'. [at-Tirmidhi and Malik]

The day of Arafat is the essence and pinnacle of Hajj. On this great and momentous day, millions of worshippers gather together on one plain, from every corner of the world, with only one purpose in mind - to respone to the call of their Creator. During this auspicious day, Allah does not refuse the requests of His worshippers.

18. Dua during the month of Ramadan

Ramadan is month full of many blessings, thus the du'a of Ramadan is a blessed one. This can be inferred from the Prophet (SAW) saying: 'When Ramadan comes, the Doors of Mercy (another narration says Paradise) are opened, and the doors of Hell are closed, and the Shaitans are locked up' Thus, it is clear that du'a during Ramadan has a greater chance of being accepted, as the Gates of Paradise and Mercy are opened. [Sahih al-Bukhari #1899, Muslim #1079 and others]

19. Dua when the Armies meet
When the Muslim is facing the enemy in battle, at this critical period, the du'a of a worshipper is accepted.

Sahl ibn Sa'd (RA) narrtaed the the Prophet (SAW) said: 'Two duas are never rejected, or rarely rejected: the du'a during the call for prayer, and the du'a during the clamity when the two armies attack each other' [Abu Dawud #2540, ibn Majah, al-Hakim]

20. When Muslims gather for the purpose of invoking and remembering Allah (Dhikrullah).

The Prophet (SAW) said: If a group of people sit together remembering Allah, the angels will circle them, mercy will shroud them, peace will descend onto them and Allah will remember them among those with Him. [Muslim]

21. First Ten days of Dhul-Hijjah
The Prophet (SAW) said: 'There are no days during which good deeds are more beloved to Allah than during these ten days'
[Sahih al-Bukhai #969 and others]

22. Dua when the heart reaches out to Allah and is ready to be totally sincere

23. At Midnight

Abu Umamah (RA) said, the Prophet (SAW) was questioned; 'Which du'a is heard (by Allah)?' He answered, 'At midnight and at the end of every obligatory prayer.' [at-Tirmidhi - Hasan]

25. Dua of people after the death of a person

In a long hadith, Umm Salamah (RA) narrated that the Prophet (SAW) said, when Abu Salamah had just passed away, and had closed his eyes, 'Do not ask for yourselves anything but good, for the angels will say 'Ameen' to all that you ask for. O Allah, forgive Abu Salamah, and raise his ranks among those who are guided.' [Muslim, abu Dawud, Ahmad]

26. Dua of the one fasting until he breaks his fast.

The Messenger of Allah (SAW) said; Three supplications will not be rejected (by Allah (SWT)), the supplication of the parent for his child, the supplication of the one who is fasting, and the supplication of the traveler. [al-Bayhaqi, at-Tirmidhi - Sahih]

27. Dua of the one fasting at the time of breaking fast

The prophet (SAW) declared, 'Three men whose dua is never rejected (by Allah) are: when a fasting person breaks fast (in another narration, the fasting person until he breaks his fast), the just ruler and the one who is oppressed.'[Ahmad, at-Tirmidhi - Hasan]

29. Dua of a just Ruler

The prophet (SAW) declared, 'Three men whose dua is never rejected (by Allah) are: the fasting person until he breaks his fast (in another narration, when he breaks fast), the just ruler and the one who is oppressed.'[Ahmad, at-Tirmidhi - Hasan]

30. Dua of a son or daughter obedient to his or her parents

It is well known in the story narrated in hadith os three men who were trapped by a huge stone in a cave. One of them who was kind to kis parents asked Allah to remove the stone, and his du'a was answered. [Sahih al-Bukhari 3:36 #472]

31. Dua immediately after wudu

Umar ibn Al-Khattab reported that the Prophet (SAW) said: 'There is not one of you that makes wudu, and does it perfectly, then says: I testify that there is no diety worthy of worship except Allah. he is Alone, having no partners. And I bear witness that Muhammad is His slave and messenger', except that the eight gates of Paradise are opened for him, and he can enter into it through whichever one he pleases' [Muslim #234, abu Dawud #162, Ahmad, an-Nasa'i] Saying what has been mentioned in the hadith that is directly related to it (ablution)

32. Dua after stoning the Jamarat at Hajj

The stoning of the small Shaitan (jamrat sugra), or the middle Shaitan (jamrat wusta) pillars during Hajj. It is narrated that the Prophet (SAW) would stone the small Jamarah (one of the three pillars that is stoned in the last days of Hajj), then face the qiblah, raise his hands, and make du'a for a long time. He would then stone the middle Jamarah and do the same. When he stoned the large Jamarah, he would depart without making any du'a. [Sahih al-Bukhari #1753 and others]

33. At the Crowing of a Rooster

Abu Hurairah (RA) narrated that the Prophet (SAW) said: 'When you hear a rooster crowing, then ask Allah for His bounties, for it has seen an angel, and when you hear a donkey braying, then seek refuge in Allah from Shaitan, for it has seen a Shaitan' [Sahih al-Bukhari, Muslim, Ahmad, Sahih al-Jami #611]

34. Du'a made inside the Ka'bah
The Ka'bah is a sanctuary that has no comparison in the entire world. The du'a of one who prays inside the hijr is considered as being made inside the ka'bah, as it is part of the house (Baitullah). [This is the semicircle to the right of the Ka'bah if you face the door, opposite to the Yemeni corner and the Black stone wall.]

Usamah ibn Zayd narrated, 'When the Prophet (SAW) entered the House (Ka'bah), he made du'a in all of its corners [Muslim 2: 968 and others]

35. Du'a on the mount of Safa or Marwah during Umrah or Hajj

It is narrated that the Prophet (SAW) would make long du'as at Safa and Marwah. [Muslim #1218 and others]

36. Dua at any of the holy sites.

37. While reciting Surah al-Fatihah

The Prophet (SAW) said that Allah the Exalted had said: ' I have divided the prayer into two halves between Me and My servant, and My servant will receive what he asks for. When the servant says: Praise be to Allah, the Lord of the universe, Allah the Most High says: My servant has praised Me. And when he (the servant) says: The Most Compassionate, the Merciful, Allah the Most High says: My servant has lauded Me. When he (the servant) says: Master of the Day of Judgment, He remarks: My servant has glorified Me, and sometimes He will say: My servant entrusted (his affairs) to Me. When he (the worshipper) says: Thee do we worship and of Thee do we ask help, He (Allah) says: This is between Me and My servant, and My servant will receive what he asks for. Then, when he (the worshipper) says: Guide us to the straight path, the path of those to whom Thou hast been Gracious -- not of those who have incurred Thy displeasure, nor of those who have gone astray, He (Allah) says: This is for My servant, and My servant will receive what he asks for. [Muslim 4: 395]

38. Saying 'Ameen' during prayer

After finishing the recitation of al-Fatihah, the saying of'Ameen' in congregation. The Prophet (SAW) said: 'When the Imam says 'Ameen', then recite it behind him (as well), because whoever's Ameen coincides with the Ameen of the angels will have all of his sins forgiven.' [Sahih al-Bukhari #780, Muslim #410 and others]

39. While visiting the sick, and dua made by the sick

Umm Salamah narrated that the Prophet (SAW) said: 'When you visit the sick, or the dead then say good, because the angels say 'Ameen' to whatever you say [Muslim #2126]

Ali (RA) reported that the Prophet (SAW) said: 'When a Muslim visits his sick Muslim brother in the morning, seventy thousand angels make dua for his forgiveness till the evening. And when he visits him in the evening, seventy thousand angels make dua for his forgiveness till the morning, and he will be granted a garden for it in Jannah.'
[at-Tirmidhi, abu Dawud]

Mahinang mo Ammal Ibadat ha Bulan Ramadan
( Fahad Haris )

In hambuuk muslim apabila mabut na in bulan Ramadan subay niya taliun iban pikilun bang biyaddiin in hikahinang niya ammal ibadat ha bulan Ramadan , hasupaya siya dih malussung iban malugih minsan maubus na in bulan Ramadan , nah! daing ha sabab yan yari in daing ha mga tiranan hikahinang mu ammal ibadat ha bulan Ramadan .

1. Pag-pabukah ha tau nag-puasa
حديث زيد بن خالد الجهني رضي الله عنه، عن النبي صلى الله عليه وآله وسلم قال: ( من فطر صائماً كان له مثل أجره، غير أنه لا ينقص من أجر الصائم شيء ) رواه الترمذي ، و النسائي ، و ابن ماجة ، و ابن خزيمة ، و ابن حبان في صحيحيهما، والحديث قال عنه الترمذي : حسن صحيح، وهو صحيح
Hatiniya : hisiyu-hisiyu in makapabukah ha tau puasa in kaunan niya tungbasan siya sin tuhan biyah sin pahalah sin tau napabukah niya , ha dih hilang sin allah in pahalah sin tau amuin biyabukah niya hangsulag unu-unu .
Duun ha pag-pabukah yan mataud in hantangan niya , walah tiyutat bang unu in hipabukah mu ha tau nag-puasa lamud na di haini minsan dakuman tubig makadawhat kaw sin pahalah . ayaw sadya in hipabukah mu amuin mga hiyaram sin allah biyah na sin alak atawa kan siga iban na sin katan piyanglangan sin sarah adapun in hantangan sin pag-pabukah duun naka amuin dumihil ka sin ha tau nag-puasa karnah hasupaya hipami niya sin pag-bukaan niya atawa kan ikaw na in mami sin pag-bukaan niya , daing ha sabab yan landuh in luhay dumawhat sin pahalah iban karayawan pa mga sila aun gaus mag-pabukah sabab diin-diin na in taud sin napabukah niya bihatu daisab in taud mahasil nila pahalah iban karayawan .
2. Subay layuan sin tau puasa in magkita tv –amuin wayruun kapaiddahan niya iban na sin pag-dungug music kalangan sabab wajib ha tiyap-tiyap nag-puasa in subay niya palihalaun in waktu niya sartah usalun niya duun ha hikamumpaat kaniya iban usalun niya mag-ibadat pa allah mahasutsi mahatinggi .
3. Subay mu parihalaun in waktuh sin pag-taymah sin duwaa biyah na sin ha dih pakaw makabukah ayaw mu kalupahi mangayuh duwaa pa allah sabab in duwaa sin tau puasa tiyataymah sin tuhan hangkan daing ha sabab yan ayaw kaw tuud maligap sin dugaing ha dih pakaw makabukah hasupaya kaw maka duwaa pa allah mangayuh sin kabayaan mu duun naka parakalah manunjuki ha dunya atawa kan parakalah manunjuki pa agama in yan katan bilang da ha sarah .
4. Ayaw mu kalupahi in mag-baktih ha duwa maas mu ha bulan Ramadan ha sahbu kaw nag-puasa sabab in pag-bagti ha duwaa maas labi awla na tuud bang ha bulan Ramadan daing ha mga sabab hikadawhat mu mu karidaan sin tuhan sabab lipat-manglipat in karayawan niya , bang wayruun da tuud udjul mu dakulah in labi marayaw dahun mu in maas mu mag-lundang panun ha bulan Ramadan , duun naka mag-unay-unay kamu iban sin duwaa maas mu ha pag-bukah atawa kan tabangan mu sila ha mga parakalah ha bay .
5. Bang wayruun da udjul mu in labi marayaw matug kaw timprano hasupaya kaw makabatih sin tungah dum makasambahayang tahadjud iban hasupaya kaw dih karauun tumunay sin samabahayang subuh , iban hasupaya mu kaammalan in mga duwaa sug-sugun ha puas sin sambahayang subu , sabab in mag-jaga dum ha wayruun kapaiddahan niya mahinang siya hambuuk tiranan amuin dih mu hika ammal ibadat marayaw sin puas subu sabab makaruh .
6. Pag-lugtuh iban pag-anad kaw ha bulan Ramadan amuin tuminggal sin mahsiyat iban mga piyanglangan sin allah , sabab in bulan Ramadan mahinang siya sin hambuuk muslim amuin biyaatun niya in baran niya tumingal sin mga piyanglangan kaniya sin tuhan , daing ha sabab yan ha tungud sin sila mag-siga ha bulan Ramadan waktu nila na in mag-balmula sin baran nila amuin inut-inutun nila na in pag-tinggal sin pag-siga , sabab in mag-siga hikamudarat in baran iban akkal hangkan siya hiyaram sin tuhan , damikkiyan niya wajib aniban in mag-limut iban mag-tumbih ha bulan Ramadan .
7. Bang kaw makagaus ha bulan Ramadan pag-umra kaw pa baytullah sabab lipat-manglipat in pahalah sin pag-umra ha bulan Ramadan .
8. Bang kaw aun panghati mu ha agama islam in labi maryaw amuin ikaw in mag-imam ha masjid , hasupaya kaw makadawhat sin tutungbasab dakulah , sartah duun ha pag-imam mu yan wajib in subay agarun mu amuin tiyutat kaymu sin allah iban rasul niya bukun in agarun mu amuin kabyaan sin mga sila manusiya , sartah duun ha pag-imam yan subay tuud kaw mag-ikhlas pa tuhan bukun karnah sin altah atawa kan saddaka hasupaya mu madawhat in pahalah daing ha tuhan .
9. Wajib ha tiyap-tiyap imam sin kamasjiran amuin pahatihun iban hinduan nila in mga mahmum sin hukuman sin pag-puasa hasupaya sila dih maawam .
10. Subay palihalaun in pag-ihtikap ha masjid labi awla na tuud ha hikahangpuh kahinapusan sin bulan Ramadan .
11. Subay niya parihalaun in sambahayang lima waktuh barjmaa ha masjid sabab wayruun pus sin pag-puasa bang dih siya mag-sambahayang lima waktu sartah bang wayruun sambahayang niya lima waktu wayruun da bistahun kaniya .
12. Parihalaun niya in sambahayang tarawi sabab tiranan hika ampun sin dusa .
13. Subay niya pataurun in pag-bassa sin qur-an sabab in qur-an maka sapaat ha rtau nag-bassa kaniya ha adlaw kiyamat .
14. Subay nila pataurun in ammal ibadat niya ha bulan Ramadan daing namayan ha pag-bassa sin qur-an iban pag-jikir mabut na papag-samabahayang niya sunnat labi awla na tuud sambahayang tahadjud sabab lipat-manglipat in karyawan niya .
15. Bang siya makagaus mag-saddaka ha bulan Ramadan pa mga tau miskin labi marayaw sabab in pag-saddaka makapapas sin dusa ,
Patum-tum ha palihalan sin kababaihan ha bulan Ramadan
1. Subay mag-ikhlas in babai mag-ayuput ha bana niya ha bulan Ramadan duun nakan mag-adjal sin pag-bukaan iban pag-sahulan sin bana niya in katan hinang niya yan bang siya nag-ikhlas pa tuhan malagguh in madawhat niya tutungbasan sabab sin pag-ayuput niya ha bana atawa kan anak niya nag-pupuasa , damikkiyan niya in labi marayaw hasupaya siya makadawhat pa sin karayawan hasalugay niya nag-aadjal dumungug siya sin qur-an atawa kan mga nasihat ha palihan sin pag-agama .
2. Bang wayruun da udjul sin baran niya in malingkat amuin tumarawi siya pa masjid ha sarat amuin dih siya mag-pahamut iban mag-tamung amuin hiyaram sin sarah hasupaya madawhat niya in pahalah salagguh –laggu amuin ampunun in dusa niya nakauna .
3. Wajib parihalaun sin babai in sambahayang lima waktuh duun ha waktuh niya subay niya dih pahil-pahilun iban tarasaun .
4. In labi marayaw anarun sin duwaa maas in anak nila mag-puasa ha bulan Ramadan hasupaya mabiyaksah mag-puasa .
Dain din a sadya mura-murahan aun makawah natuh pangadjian duun ha laum niya yan sartah bang mayan papag-barakatun katuh in ummul iban waktu natuh bang mabut na in bulan ramadan , anduh kailu ayaw niyu mayan kalupahi in hambuuk taymnghud niyu ini dana in kawurgah niya sin mga duwaa niya pa allah

Wajib kataniyu mag-hambuuk iban manggayung-gung duun ha qur-an iban sunnah
( Fahad Haris )

Daing ha mga pangaddatan iban atulan sin mga ulama ahlu sunnah wal-jamaa in sila manawag-tawag ha mga manusiya in subay manggayung-gung iban mag-hambuuk ha qur-an iban sin sunnah , sartah aniban in pag-parak , damikkiayan niya in mga ulama ahlu sunna wal jamaa in sila walah nag-bati laul nanawagtawag ha mga manusiya iban ha kaulamaan ha palihalan bang aun piyag-lugatan iban piyag-sulangan ha antara nila subay nila hibalaik iban hiyanglah pa qur-an iban sunnat sin nabiy labay ha pamaham sin mga sila salaf yari in patum-tum nila katuh taniyu :

قال تعالى : { وَاعْتَصِمُواْ بِحَبْلِ اللَّهِ جَمِيعًا } فحبل الله يراد به هنا الإسلام والقرآن واتباع الرسول صلى الله عليه وسلم .
Parman sin allah mahasuti mahatinggi :
Iban pang-gayung-gung kamu katan duun ha lubid sin allah ) in tafsir niya in lubid sin tuhan amu na in agama islam iban sin qur-an iban pag-upi iban magad ha jung-jungan Muhammad salawat iban salam kaniya sin allah .
Daing ha sabab yan hisiyu-hisiyu in daing ha mga siyulagan sin muslim in kabuhih iban sin pag-agam niya miyamagad ha qur-an iban hadith sin nabiy sartah liyasa niya in mga ibadat amuin piyangdaakan kaniya sin allah nah! Sabunnal tuud nahinag niya na in tiranan hikasud niya pa laum sin surgah , in mga pitna iban panasat ha masa natuh bihaun jimatu in mga yan asal nag-bandah katuh taniyu in nabiy Muhammad salawat iban salam kaniya sin allah , sumagawah wayruun isab pitna amuin kiyabayath katuh sin nabiy malaingkan biyaytah daisab katuh niyu in ubat iban taming iban kalappasan daing mga pitna hangkan ha waktu mayan biyaytah sin jung-jungan Muhammad ha mga sahabat niya in pitna nangasubu in mga sahabat bang unu in tiranan hika guwah iban hika lappas daing ha mga pitna ha sabda niya :

وأخبر صلى الله عليه وسلم أنها ستكون فتن . قالوا : وما المخرج منها يا رسول الله ؟ . قال : ( كتاب الله ) (2) رواه الترمذي ( 5/2906 ) وقال : هذا حديث لا نعرفه إلا من هذا الوجه وإسناده مجهول، وفي الحارث مقال، والإمام أحمد ( 2/704 ) بتحقيق أحمد شاكر، والدارمي ( 2/3331 ) بتحقيق خالد العلمي وفؤاد زمرلي

Jumatu da in mga pitna : laung sin mga sahabat niya : unu in tiranan in hikalappas namuh daing ha pitna ya rasul sin allah ? sabda niya : in hikalappas niya daing ha pitna amuna in mang-gayung-gung kamu ha qur-an .
Ha sabda niya pa :
وقال صلى الله عليه وسلم : ( إنني تارك فيكم ما إن تمسكتم به لن تضلوا بعدي ـ كتاب الله وسنتي ) (3) رواه الإمام مالك في الموطأ ( 2/3/899 ) ، والحاكم في المستدرك ( 1/93 ) ، وقال صحيح الإسناد، وذكره الألباني في الصحيحة ( 4/1761 ) ]

Sabunnal tuud binun ku duun kaniyu ha salugay niyu nang-gayung-gung duun dih nakamu malaung salama-lama , amuna in qur-an sin allah iban sunnat ku
Taymanghud ku muslim nag-gugulal ahlu sunnah wal jamaa dung-dungi marayaw in paniyuk-niyuka pa bigih jantung mu in parman sin tuhan iban haith sin nabiy , bang biyaddiin in lasa iban pag-ayad katuh niyu sin nabiy Muhammad salawat iban salam kaniya sin allah , biyaytaan niya kitaniyu bang biyaddiin in hikalappas natuh daing ha mga pitna ,
In pitna mataud in jinasan niya :
1. Pitna sin altah iban pag-daya
2. Pitna sin masigpit biyah na sin wayruun altah .
3. Pitnah sin anak asawa
4. Pitna sin pag-kawasa
5. Pitna sin pag-agama
In katan pitna yan nabangkil sin tuhan halaum sin qur-an sartah kiyabaytah sin nabiy ha hadith niya , ha mga pitna nasabbut yan inn salagguh pitna bang in manusiya napitna in pag-agama niya , sabab pabila kimangih in agama sin hambuuk manusiya wayruun guna-sin kabuhi niya, nah! Wayruun makalappas katuh taniyu daing ha mga pitna yan malaingkan subay kitaniyu mang-gayung-gung ha qur-an iban ha hadith sin nabiy labay ha pamaham sin mga ulamaus salaf .

Daing ha mga kalabbiyahan sin bulan Ramadan
( Fahad Harris )

• In bulan Ramadan bulan salaggu-laggu sabab duun piyaturun in qur-an iban in agama islam ha tiranan sin qur-an yan nagaut niya in manusiya daing ha katikidluman maun pa kasawahan , iban daing ha kaawam maun pa panghati ilmuh sin tuhan sartah ha tiranan sin qur-an yan nakahati in mga manusiya sin dan mabuntul iban pag-agama sabunnal .
• In puasa hinang sin allah hambuuk daing ha mga rukun sin agama islam salagguh-laggu sartah in pag-tunay sin mga sambahyang sunnat iban sin mga ammal ibadat halaum niya mahinag siya tiranan hikalappas sin muslim daing ha api narkah jahannam .
• Ha bulan Ramadan ukabun sin allah in kalawang-lawangan sin surgah sartah tambulun niya in kalawang lawangan sin narkah iban hugutan niya in mga kasaytan-saytanan .
• Ha bulan Ramadan jimatu duun in pag-bunuh sin nabiy iban sin mga kapir mushrik sartah duun ha bulan yan dimaug in jung-jungan Muhammad salawat iban salam kaniya sin allah sartah diyamag in mga sila kapir ha adlaw badar .hika ruwa tahun na sin hijrah ( pag-lain sin nabiy maun pa madina ) .
• Duun ha bulan ramadan kawhaan kasubangan tahun hikawalu hijra naukab in hulah makka limanyut in agama islam iban timundug in panji sin la ilaha illah allah sartah napuh-puh in mga tau nag-sisirik sambil pa adlaw kiyamat dih na jumatuh in pag-sirik duun inshallah
• In pag-puasa ha bulan ramadam mahinang taming sin muslim daing ha narkah sartah mahinang niya daisab tiranan hikasud palaum sin surgah arrayyan .
• In puasa tiranan hika ampun sin mga paldusahan nakaunan amuin nahinang sin hambuuk muslim .
Ha sabda sin nabiy Muhammad salawat iban salam kaniya sin allah
)"من صام رمضان إيماناً واحتساباً غُفِرَ له ما تقدَّم من ذنبه ) أخرجه البخاري و مسلم
Hisiyu-hisiyu in namuasa ha bulan Ramadan karnah sin pag-iman niya pa allah iban pangahagari niya duun ha sarah niya iban karnah sin pag-angut niya sin tutungbasan daing ha allah nah! ampunun kaniya sin tuhan in mga dusa nakauna amuin nahinang niya .
Hati sin puasa bang ha sarah sin allah
In hati sin puasa : amuna in pag-tahga daing ha katan makabahtal sin pausa karnah pag-ibadat pa allah mag-tagnah daing ha pajar sadik ( subu ) sambil tumuhgum in mata suga .
Dain di ha ini makawah natuh pangadjian maniyuh tiyuh in pag-puasa bukun siya piyarduh sin tuhan karnah pag-tahga sadya sin uhaw iban hapdih , sah in maksud sin pag-puasa amuna in dumawhat in hambuuk ipun sin karidaan sin allah hangkan daing ha mga salgguh-lagguh hikmat sin pausa amuna in dumawahat in ipun sin kabugah pa allah ha tiranan hinangun niya in mga pardaakan kaniya sartah tinggalan niya in katan piyanglangan kaniya .
في قوله: {يأَيُّهَا الَّذِينَ ءَامَنُواْ كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ } [البقرة: 183]
Ha parman sin allah :
Ya kamu mga amuin namamaratsaya bar-iman piyarduh kaniyu sin allah duun ha bulan Ramadan in puasa biyah sin kaparduh niya ha mga bar-iman nakauna daing kaniyu mura-murahan bang mayan kamu mag-mabugah .


Mga katawtaymanghuran ku ha agama islam , mura-murahan paragpakun kitaniyu sin allah pa bulan Ramadan , ha palihalan yan in bulan Ramadan ha tiyap-tiyap hangkatahun makaminsan siya dumatung pa kabuhih natuh ,sartah in bulan Ramadan in siya nag-dara rahmat ulung daing ha tuhan iban nag-dara kaampunan daing ha mahasutsi mahatinggi allah iban nagdara siya pamanduh ha mga manyusiya iban pamiat sin agama , iban in bulan Ramadan hangkan siya dumataung katuh hasupaya kita niyu pukaun niya daing ha galigapan sin mga paldusan amuin nahinang natuh halaum sin tahun limabay , sartah hasupaya niya kita hinduan sin pa upiksaun in mga ammal ibadat ta ha tahun limabay in mga walah imamu wajib ta subay pa amuhun sartah in mga puldusahan amuin nahinang ta ha tahun limabay wajib ta pag-tawbatawbatan pa tuhan , hangkan wajib katuh taniyu katan ha wayruun pa dimaratung in bulan Ramadan subay kitaniyu mag-tawbat na sin katan dusa amuin nahinang natuh , sartah sutsihun natuh in ammal lahil biyah na sin tunayun natuh na in katan piyandaakan katuh sin allah sartah aniban in katan liyangan niya iban ammal batin biyah na sin subay ta sutsihun in atay ta daing ha riyah ( hinag pag-pakitah-kitah ) iban jangki iban iggil iban na sin bang sawpama aun nara natuh nag-bahli atawa kan nag-kalu mabut na papag-ambul dah nah wajib katuh taniyu mag-maap miya api hasupaya minsan kitaniyu dagpakan sin bulan Ramadan in kitaniyu saddiya na ha mga piyangdaakan katuh niyu sin tuhan halaum sin bulan yan .
Sartah ha wayruun pa kitaniyu nakapg puasa wajib ha tiyap-tiypa siyulagan sin muslim hatihun niya bang unu namayan in hikataymah sin ammal ibadat niya dana in pag-puasa hangkan tawun natuh ha bigi jantung natuh sartah hibutang natuh duun ha pangatud sin kitaniyu dih mataymah in ammal ibadat sin hambuuk muslim bang wayruun duun ha pag-ibadat niya yan in duwa sarat ini
1. Tulus ikhlas mag-ibadat karnah sin allah .
2. Upihan in biyaytah sin nabiy iban kakahinang niya .
Sabab in tau mag-ammal ibadat wayruun tulus ikhlas niya in siya mahinang mushrik , sartah damikkiyan niya in tau mag-ammal ibadat niya walah siya imupi ha nabiy salawat iban salam kaniya sin allah in siya mahinang mabtadih ( nag-hinang-hinang sin agama niya ) .
Mura-murahan paabutun kitaniyu sin allah pa bulan puasa . salamu alaykum pa katan kanung-nungan ha agama islam .